20230711000205910 | 07/11/2023 11:12:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 0 | 0 | | Lot#:24 Blk:93 Sub:TOWN OF SHELBY SAFFORDS SURVEY | | | |
20230802000232440 | 08/02/2023 11:43:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20141002000309020 | | | | |
20230721000219220 | 07/21/2023 12:23:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GENGLER MICHAEL | | | 26 | 35 | | Lot#:1504 Book:26 Pg:35 Sub:EAGLE POINT 15TH SECTOR | | | |
20230724000219840 | 07/24/2023 08:08:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLECKLER ADAM D | | | 49 | 4 | | Lot#:13 Book:49 Pg:4 Sub:ADAMS MILL SUBDIVISION SECOND ADDITION | | | |
20230804000234970 | 08/04/2023 08:13:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACEY AMY M | | | 6 | 138 | | Lot#:16 Book:6 Pg:138 Sub:WOODLAND HILLS SECOND PHASE FIRST SECTOR | | | |
20230804000234990 | 08/04/2023 08:15:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GORDON ANITA LYNN | | | 28 | 115 | | Lot#:25 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20230804000235240 | 08/04/2023 09:17:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARPENTER SCOTT E | | | 27 | 123 | | Lot#:337 Book:27 Pg:123 Sub:SAVANNAH POINTE SECTOR IV PHASE II | | | |
20230807000236630 | 08/07/2023 08:07:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHANNELL ALICIA S | | | 42 | 24 | | Lot#:105 Book:42 Pg:24 Sub:WATERSTONE PHASE 1 | | | |
20230807000237060 | 08/07/2023 10:47:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS AMOS | | | 50 | 62 | | Lot#:1514 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20230807000237660 | 08/07/2023 01:50:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELOW RYAN PATRICK | | | 23 | 163 | | Lot#:20 Book:23 Pg:163 Sub:CLEARVIEW ESTATES SECOND SECTOR | | | |
20230731000228600 | 07/31/2023 10:51:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN BETTINA L | | | 36 | 110 | | Lot#:98 Lot:A Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY NO 1 FINAL PLAT | | | |
20230822000251450 | 08/22/2023 08:19:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEAL AMANDA T | | | 0 | 0 | | Sec:5 Twn:20S Rng:1W Other:SEE INST | | | |
20230822000252290 | 08/22/2023 10:48:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAGGS BRITTANY TEDDER | | | 52 | 4 | | Lot#:1642 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20230822000252410 | 08/22/2023 12:28:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH XAVIER NICHELLE | | | 39 | 35 | | Lot#:48 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20230814000245000 | 08/14/2023 12:21:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN ALLISON BRUNO | | | 47 | 25 | | Lot#:54 Book:47 Pg:25 Sub:BENT CREEK SECTOR 2 PHASE 2 | | | |
20230815000246490 | 08/15/2023 03:36:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WELSHANS ANTHONY M | | | 5 | 108 | | Lot#:13 Book:5 Pg:108 Sub:NAVAJO PINES | | | |
20230816000246710 | 08/16/2023 08:12:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ROBERT | | | 9 | 56 | | Lot#:38 Lot:A Book:9 Pg:56 Sub:HEATHERWOOD 1ST SECTOR RESURVEY OF LOTS 33 34 35 36 37 38 39 40 41 AND 42 | | | |
20230817000247850 | 08/17/2023 08:42:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOMRICH JESSICA M | | | 28 | 115 | | Lot#:28 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20230818000249640 | 08/18/2023 02:01:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER MAJOR N | | | 30 | 42 | | Lot#:535 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20230818000249740 | 08/18/2023 03:10:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20230821000250000 | 08/21/2023 09:05:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | | | | Other:SEE INST | | | |
20230821000250460 | 08/21/2023 10:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANER NICKOLAI | | | 20 | 112 | | Lot#:27 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20230821000251040 | 08/21/2023 02:02:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRYANT RESHINDA V | | | 53 | 65 | | Lot#:62 Book:53 Pg:65 Sub:CAMDEN PARK PHASE ONE FINAL PLAT | | | |
20230829000259780 | 08/29/2023 08:06:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITT TEKESHIA CHAVA | | | 46 | 5 | | Lot#:70 Book:46 Pg:5 Sub:SHELBY FARMS SUBDIVISION AMENDED PLAT | | | |
20230829000260820 | 08/29/2023 02:36:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOBLE DAVID W | | | 37 | 44 | | Lot#:73 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20230830000262460 | 08/30/2023 02:03:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROUSE ELIZABETH JANE | | | 0 | 0 | | Sec:2 Twn:24N Rng:13E Qt:NE BQt:SW Other:SEE INST | | | |
20230830000262460 | 08/30/2023 02:03:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROUSE ELIZABETH JANE | | | 0 | 0 | | Other:SEE INST | | | |
20230830000263110 | 08/30/2023 03:24:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OYER CHRISTOPHER S | | | 7 | 95 | | Lot#:8 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | | |
20230831000263260 | 08/31/2023 08:08:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH JASON | | | 7 | 25 | | Lot#:10 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20230901000266360 | 09/01/2023 03:40:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BORDEN DALE J | | | 30 | 83 | | Lot#:53 Book:30 Pg:83 Sub:CAMDEN COVE SECTOR 7 AMENDED MAP FINAL PLAT | | | |