20160401000105410 | 04/01/2016 11:16:27 | FIRST COMMERCIAL | Grantee | MORTGAGE AMENDMENTS | FORD M ASHLEY | | | | | Instr #:20130808000323850 | Lot#:9 Sub:VIEW AT INDIAN CREST | | | |
20160401000105400 | 04/01/2016 11:16:26 | FIRST COMMERCIAL | Grantee | MORTGAGE | TURNER TIMOTHY S | | | 9 | 6 | | Lot#:25 Book:9 Pg:6 Sub:MEADOW BROOK 11TH SECTOR | | | |
20160404000108500 | 04/04/2016 01:28:29 | FIRST COMMERCIAL | Grantee | MORTGAGE | PATE JAMES ANTHONY | | | 7 | 66 | | Lot#:13 Book:7 Pg:66 Sub:MEADOWBROOK THIRD SECTOR | | | |
20160427000137860 | 04/27/2016 08:49:25 | FIRST COMMERCIAL | Grantee | MORTGAGE AMENDMENTS | KING STEPHEN HUGH | | | | | Instr #:20151102000380490 | Other:SEE INST | | | |
20160517000167330 | 05/17/2016 08:13:48 | FIRST COMMERCIAL | Grantee | MORTGAGE | HODGES MATTHEW W | | | 11 | 83 | | Lot#:27 Book:11 Pg:83 Sub:SOUTHPOINTE FIRST SECTOR | | | |
20160517000167340 | 05/17/2016 08:13:49 | FIRST COMMERCIAL | Grantee | MORTGAGE | VON SEEBACH H CHRISTOPH | | | 19 | 26 | | Lot#:133 Book:19 Pg:26 Sub:KENTWOOD THIRD ADDITION PHASE ONE | | | |
20160518000168910 | 05/18/2016 09:43:01 | FIRST COMMERCIAL | Grantee | MORTGAGE | KEMP JAMES F | | | 38 | 16 | | Lot#:2639 Book:38 Pg:16 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE TWO | | | |
20160708000238360 | 07/08/2016 02:39:22 | FIRST COMMERCIAL | Grantee | MORTGAGE | PARPURA VLADIMIR | | | 25 | 44 | | Lot#:51 Lot:A Book:25 Pg:44 Sub:ALTADENA WOODS 2ND AND 5TH SECTORS RESURVEY OF LOTS 51 & 52 | | | |
20160708000238340 | 07/08/2016 02:36:20 | FIRST COMMERCIAL | Grantee | MORTGAGE | NACCARI NORMAN W | | | 20 | 68 | | Lot#:16 Book:20 Pg:68 Sub:SUMMERWOOD AMENDED MAP | | | |
20160728000264290 | 07/28/2016 10:49:45 | FIRST COMMERCIAL | Grantee | MORTGAGE | SCHELLHORN TRACY | | | 17 | 28 | | Lot#:155 Lot:A Book:17 Pg:28 Sub:GREYSTONE RIDGE GARDEN HOMES RESURVEY OF LOTS 129 THRU 178 | | | |
20160728000265070 | 07/28/2016 01:11:32 | FIRST COMMERCIAL | Grantee | MORTGAGE | CUEVAS JOSEPH KIRK | | | 17 | 118 | | Lot#:6 Book:17 Pg:118 Sub:GREYSTONE 5TH SECTOR PHASE II | | | |
20160920000342930 | 09/20/2016 10:51:24 | FIRST COMMERCIAL | Grantee | MORTGAGE | AMBROSE RENEE C | | | 22 | 28 | | Lot#:144 Book:22 Pg:28 Sub:FOREST PARKS 1ST SECTOR | | | |
20161011000371990 | 10/11/2016 08:24:48 | FIRST COMMERCIAL | Grantee | MORTGAGE | NELMS FREDRICK C | | | | | | Sec:17 Twn:21S Rng:4W Qt:NE BQt:NE Other:SEE INST | | | |
20161011000372030 | 10/11/2016 08:24:52 | FIRST COMMERCIAL | Grantee | MORTGAGE | NELMS FREDRICK C | | | | | | Sec:17 Twn:21S Rng:4W Qt:SE BQt:NE Other:SEE INST | | | |
20161011000372010 | 10/11/2016 08:24:50 | FIRST COMMERCIAL | Grantee | MORTGAGE | NELMS FREDRICK C | | | | | | Sec:17 Twn:21S Rng:4W BQt:NE Other:SEE INST | | | |
20161117000424080 | 11/17/2016 01:15:25 | FIRST COMMERCIAL | Grantee | MORTGAGE | STRENGTH JON P | | | 39 | 67 | | Lot#:23 Book:39 Pg:67 Sub:STAGG RUN | | | |
20161121000428060 | 11/21/2016 03:18:02 | FIRST COMMERCIAL | Grantee | MORTGAGE | COPPAGE JOEL ANN | | | 42 | 69 | | Lot#:31 Book:42 Pg:69 Sub:CREEKWATER PHASE TWO B | | | |
20161227000470230 | 12/27/2016 03:38:05 | FIRST COMMERCIAL | Grantee | MORTGAGE | SABRE FINANCE | | | | | | Sec:23 Twn:20S Rng:3W Qt:SW BQt:NE Other:SEE INST | | | |
20161227000470240 | 12/27/2016 03:38:06 | FIRST COMMERCIAL | Grantee | ASSIGNMENT/TRANSFER | SABRE FINANCE | | | | | | Sec:23 Twn:20S Rng:3W Qt:SW BQt:NE Other:SEE INST | | | |
20170104000002100 | 01/04/2017 07:53:34 | FIRST COMMERCIAL | Grantee | MORTGAGE AMENDMENTS | ROSE JOHN S | | | | | Instr #:20101215000421320 | Other:SEE INST | | | |
20170210000050600 | 02/10/2017 11:10:42 | FIRST COMMERCIAL | Grantee | MORTGAGE | GOLDBERG LAWRENCE A | | | 19 | 3 | | Lot#:519 Book:19 Pg:3 Sub:HIGHLAND LAKES 5TH SECTOR PHASE II | | | |
20170316000089500 | 03/16/2017 03:15:13 | FIRST COMMERCIAL | Grantee | MORTGAGE | ZILLMAN JESSICA | | | 6 | 140 | | Lot#:6 Book:6 Pg:140 Sub:WAGON TRACE | | | |
20170321000095070 | 03/21/2017 03:27:16 | FIRST COMMERCIAL | Grantee | MORTGAGE | SESSIONS SAMUEL TURNER | | | 15 | 105 | | Lot#:267 Book:15 Pg:105 Sub:BROOK HIGHLAND 6TH SECTOR 3RD PHASE | | | |
20170404000112520 | 04/04/2017 08:46:35 | FIRST COMMERCIAL | Grantee | MORTGAGE | SHEFFIELD MICHAEL H | | | 19 | 100 | | Lot#:9 Book:19 Pg:100 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER | | | |
20170412000122940 | 04/12/2017 08:23:46 | FIRST COMMERCIAL | Grantee | MORTGAGE AMENDMENTS | POWNALL KIRK A | | | | | Instr #:20030520000312640 | Other:SEE INST | | | |
20170621000221360 | 06/21/2017 02:00:43 | FIRST COMMERCIAL | Grantee | MORTGAGE AMENDMENTS | FISHER IRIS ANITA | | | | | Instr #:20050405000156960 | Other:SEE INST | | | |
20170831000318400 | 08/31/2017 12:42:00 | FIRST COMMERCIAL | Grantee | MORTGAGE | BARTON BILLY | | | 40 | 64 | | Lot#:1819 Lot:B Book:40 Pg:64 Sub:EAGLE POINT 18TH SECTOR RESURVEY OF LOTS 1819A & 1820A | | | |
20170920000341900 | 09/20/2017 08:36:25 | FIRST COMMERCIAL | Grantee | MORTGAGE | HAIGHT JANE GEHLSEN | | | 8 | 51 | | Lot#:51 Blk:2 Book:8 Pg:51 Sub:WOODFORD | | | |
20171020000382570 | 10/20/2017 02:55:54 | FIRST COMMERCIAL | Grantee | MORTGAGE | RICHARDSON GORDON K | | | 33 | 104 | | Lot#:2018 Book:33 Pg:104 Sub:HIGHLAND LAKES 20TH SECTOR PHASE II AMENDED MAP | | | |
20171027000389620 | 10/27/2017 09:24:26 | FIRST COMMERCIAL | Grantee | MORTGAGE AMENDMENTS | HANSON KYLE W | | | | | Instr #:20061204000585770 | Other:SEE INST | | | |