20250225000055960 | 02/25/2025 01:15:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | TORTORICE MARY F | | | 29 | 132 | Instr #:20101221000429100 | Lot#:97 Book:29 Pg:132 Sub:HIGH RIDGE VILLAGE PHASE 5 FINAL PLAT | | | |
20250428000126040 | 04/28/2025 03:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | GUZMAN YELITHZA PALACIOS | | | 4 | 20 | | Lot#:2 Blk:A Book:4 Pg:20 Sub:FARRIS FIRST ADDITION | | | |
20250515000148050 | 05/15/2025 10:51:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WIRGHT PATRICIA | | | | | Instr #:20190130000030780 | Other:SEE INST | | | |
20250616000183200 | 06/16/2025 09:57:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | GOBEN TIFFANY LYNN | | | 34 | 54 | | Lot#:17 Book:34 Pg:54 Sub:SUNSET LAKE PHASE 4 FINAL PLAT | | | |
20250625000193140 | 06/25/2025 11:11:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | STEPHENS MICHAEL J | | | 16 | 84 | | Lot#:29 Book:16 Pg:84 Sub:PARK FOREST SECOND SECTOR | | | |
20210514000240060 | 05/14/2021 01:21:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DONALD WILLIE J | | | | | | Other:SEE INST | | | |
20210614000290060 | 06/14/2021 03:14:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | WRZESMSKA FELIPE | | | 9 | 178 | | Lot#:3 Book:9 Pg:178 Sub:LAY LAKE FARMS ESTATES | | | |
20210719000350150 | 07/19/2021 03:41:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MURRAY MORRIS W | | | 0 | 0 | Instr #:20111227000390180 | Other:SEE INST | | | |
20210923000465090 | 09/23/2021 11:22:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | HOMEPOINT FINANCIAL CORPORATION | | | 18 | 128 | | Lot#:10 Book:18 Pg:128 Sub:WEATHERLY GLEN ABBEY SECTOR 12 | | | |
20211005000484710 | 10/05/2021 09:37:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | LAKEVIEW LOAN SERVICING LLC | | | 30 | 110 | Instr #:20200916000416450 | Lot#:448 Book:30 Pg:110 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 1 | | | |
20211018000504120 | 10/18/2021 08:50:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | CALIBER HOME LOANS INC | | | 6 | 68 | Instr #:20210312000124960 | Lot#:165 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20211019000506880 | 10/19/2021 09:44:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 6 | 136 | Instr #:20200720000301670 | Lot#:7 Book:6 Pg:136 Sub:DEARING DOWNS | | | |
20211112000545120 | 11/12/2021 09:13:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | QUICKEN LOANS LLC | | | 30 | 28 | Instr #:20210120000032060 | Lot#:19 Book:30 Pg:28 Sub:OLD CAHABA II B | | | |
20220124000031310 | 01/24/2022 08:34:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220223000076240 | 02/23/2022 08:11:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | ELKINS JIMMY C | | | 0 | 0 | Instr #:20120807000290550 | Sec:9 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20220314000104400 | 03/14/2022 11:26:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ENSOR CHRISTOPHER M | | | 0 | 0 | Instr #:20120206000044970 | Other:SEE INST | | | |
20220426000169960 | 04/26/2022 09:11:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SHUNNARAH TONY J | | | 0 | 0 | Instr #:20130709000277550 | Other:SEE INST | | | |
20220426000170840 | 04/26/2022 01:09:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KILLIAN HOLLY L | | | 0 | 0 | Instr #:20210614000287550 | Other:SEE INST | | | |
20220513000196790 | 05/13/2022 12:04:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICING LLC | | | 16 | 80 | Instr #:20200902000387990 | Lot#:2 Book:16 Pg:80 Sub:SOUTHPOINTE 9TH SECTOR PHASE I | | | |
20220826000335080 | 08/26/2022 02:42:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | WITHERINGTON CURTIS L | | | 0 | 0 | | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20221021000396890 | 10/21/2022 08:09:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 3 | 124 | Instr #:20111215000380310 | Lot#:3 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20230313000068630 | 03/13/2023 01:33:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | PORTER FRANK E | | | 26 | 145 | | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20230419000113220 | 04/19/2023 02:20:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MILLER JASMYN | | | 12 | 29 | | Lot#:15 Book:12 Pg:29 Sub:APACHE RIDGE FIRST SECTOR | | | |
20230721000218440 | 07/21/2023 10:30:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PICKETT EDGAR E | | | 0 | 0 | Instr #:20150811000278850 | Other:SEE INST | | | |
20231009000299910 | 10/09/2023 09:25:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DANZER JONATHAN | | | 36 | 99 | | Lot#:38 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20231205000351110 | 12/05/2023 11:52:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MCAWAY BRANDON | | | 33 | 131 | | Lot#:1549 Book:33 Pg:131 Sub:OLD CAHABA IV 2ND ADDITION PHASE FOUR | | | |
20231207000353360 | 12/07/2023 11:30:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SELBY WILLIAM E | | | | | Instr #:20160201000032790 | Other:SEE INST | | | |
20240209000032940 | 02/09/2024 10:13:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | AUTRY PATSY MARLENE | | | 0 | 0 | | Other:SEE INST | | | |
20240220000044040 | 02/20/2024 01:34:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | GITSIT SOLUTIONS LLC | | | | | | Other:SEE INST | | | |
20240313000068540 | 03/13/2024 02:02:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS JUDY | | | 30 | 86 | Instr #:20120813000298530 | Lot#:298 Book:30 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 6 | | | |