20231003000295370 | 10/03/2023 11:21:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MATHERSON JEFFREY ZANE | | | 0 | 0 | | Other:SEE INST | | | |
20230928000290770 | 09/28/2023 02:03:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELF PRESTON HUNTER | | | 34 | 177 | | Lot#:142 Book:34 Pg:177 Sub:RESERVE AT TIMBERLINE | | | |
20230928000290950 | 09/28/2023 03:05:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS ALICIA R | | | 50 | 62 | | Lot#:1540 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20231003000295930 | 10/03/2023 03:35:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUYTON ANTEOINETTE L | | | 37 | 65 | | Lot#:294 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20231004000295970 | 10/04/2023 08:14:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DICKSON LEAH W | | | 15 | 97 | | Lot#:1 Book:15 Pg:97 Sub:GLEN AT GREYSTONE SECTOR ONE | | | |
20231011000301750 | 10/11/2023 09:34:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLISON JOI C | | | 38 | 100 | | Lot#:35 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20231006000298550 | 10/06/2023 08:02:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 14 | 31 | Instr #:20140114000013410 | Lot#:84 Book:14 Pg:31 Sub:SOUTHLAKE FIRST ADDITION | | | |
20231006000298720 | 10/06/2023 09:19:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN RICHARD N | | | 39 | 9 | | Lot#:61 Book:39 Pg:9 Sub:VILLAGES AT WESTOVER SECTOR 1 FINAL PLAT | | | |
20231006000299330 | 10/06/2023 12:18:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK JAMES W | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
20231009000299800 | 10/09/2023 08:44:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REGAN DOUGLAS G | | | 22 | 110 | | Lot#:22 Book:22 Pg:110 Sub:MEADOW BROOK CLUSTER HOMES 2ND SECTOR | | | |
20231009000300350 | 10/09/2023 02:18:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER CHARLES H | | | 25 | 134 | | Lot#:3 Book:25 Pg:134 Sub:CEDARS | | | |
20231010000300780 | 10/10/2023 11:01:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUKE DAVID | | | 19 | 160 | | Lot#:66 Book:19 Pg:160 Sub:CHASE CREEK TOWNHOMES PHASE TWO | | | |
20231016000305740 | 10/16/2023 02:40:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ABDUR RASHEED AQUIL | | | 38 | 19 | | Lot#:107 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20231020000310060 | 10/20/2023 10:43:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VARALLO CATHY | | | 36 | 33 | | Lot#:2909 Book:36 Pg:33 Sub:HIGHLAND LAKES 29TH SECTOR | | | |
20231017000306730 | 10/17/2023 11:47:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS CRYSTAL | | | 56 | 28 | | Lot#:9 Book:56 Pg:28 Sub:HARPERS CREEK SUBDIVISION SECTOR 1 | | | |
20231017000306870 | 10/17/2023 01:07:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |
20231023000311810 | 10/23/2023 11:38:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS BRITTANY NICOLE | | | 49 | 9 | | Lot#:52 Book:49 Pg:9 Sub:CAMBRIDGE PARK SUBDIVISION AMENDED MAP | | | |
20231018000308280 | 10/18/2023 02:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARRETT JUDITH | | | 25 | 83 | | Lot#:20 Book:25 Pg:83 Sub:HIGH CHAPARRAL SECTOR 3 | | | |
20231019000309260 | 10/19/2023 11:27:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WEEKS KENNETH JAY | | | 0 | 0 | | Other:SEE INST | | | |
20231024000313790 | 10/24/2023 03:44:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | | |
20231025000313860 | 10/25/2023 08:24:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HEARN BEVERLY A | | | 7 | 156 | | Lot#:123 Book:7 Pg:156 Sub:RIVERCHASE WEST FOURTH ADDITION | | | |
20231025000314380 | 10/25/2023 10:03:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELSER DAPHNEY | | | 44 | 11 | | Lot#:132 Lot:A Book:44 Pg:11 Sub:CHESSER RESERVE PHASE I RESURVEY | | | |
20231027000316530 | 10/27/2023 08:42:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBURY TRENTON | | | 19 | 23 | | Lot#:13 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20231027000316570 | 10/27/2023 08:59:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COCKRUM BRITTANY ALICIA | | | 8 | 49 | | Lot#:E Blk:2 Book:8 Pg:49 Sub:RIVERWOOD FIRST SECTOR | | | |
20231027000316510 | 10/27/2023 08:30:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON KEVIN RAYSHAD | | | 55 | 64 | | Lot#:369 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20231027000317160 | 10/27/2023 02:21:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRAVIS CHIEKO M | | | 26 | 49 | | Lot#:321 Book:26 Pg:49 Sub:SAVANNAH POINTE SECTOR IV PHASE I | | | |
20231030000317280 | 10/30/2023 08:06:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 30 | 7 | Instr #:20090107000004770 | Lot#:6 Book:30 Pg:7 Sub:WOOD RIDGE FINAL PLAT | | | |
20231030000319000 | 10/30/2023 03:35:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHEFANO ANNA JO | | | 37 | 13 | | Lot#:6-84 Book:37 Pg:13 Sub:CHELSEA PARK 6TH SECTOR | | | |
20231103000324340 | 11/03/2023 12:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20231103000324340 | 11/03/2023 12:48:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | | | | Other:SEE INST | | | |