20211008000491110 | 10/08/2021 08:52:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KLUZ DEREK P | | | 30 | 10 | | Lot#:11-08 Blk:11 Book:30 Pg:10 Sub:MT LAUREL PHASE II | | | |
20211008000491150 | 10/08/2021 09:00:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARROLL CHAD | | | 26 | 103 | | Lot#:74 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20211013000499140 | 10/13/2021 03:45:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELYEU ANGELA | | | 11 | 122 | | Lot#:12 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20211015000501630 | 10/15/2021 08:25:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL KORY | | | 19 | 117 | | Lot#:31 Book:19 Pg:117 Sub:FALLISTON SECTOR 2 | | | |
20211015000502740 | 10/15/2021 01:52:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEAN JAMES E | | | 7 | 80 | Instr #:20030804000504500 | Lot#:11 Blk:3 Book:7 Pg:80 Sub:FERNWOOD THIRD SECTOR | | | |
20211018000503850 | 10/18/2021 08:11:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON JONATHAN | | | 32 | 64 | | Lot#:507 Book:32 Pg:64 Sub:WATERFORD HIGHLANDS SECTOR 3 PHASE 1 | | | |
20211021000511570 | 10/21/2021 08:17:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20090401000119660 | | | | |
20211021000512000 | 10/21/2021 08:43:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYNOLDS DONALD B | | | 10 | 97 | | Lot#:25 Book:10 Pg:97 Sub:CHANDA TERRACE | | | |
20211021000512010 | 10/21/2021 08:47:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAWFORD ANGELA D | | | 46 | 5 | | Lot#:64 Book:46 Pg:5 Sub:SHELBY FARMS SUBDIVISION AMENDED PLAT | | | |
20211025000516190 | 10/25/2021 08:55:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAMSEY BYRON | | | 23 | 75 | | Lot#:12 Book:23 Pg:75 Sub:WILLOW COVE PHASE I | | | |
20211025000516780 | 10/25/2021 01:55:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LYONS CHANTRICE I | | | 22 | 80 | | Lot#:19 Book:22 Pg:80 Sub:BALENTREE LAKE FIRST ADDITIONS Other:SEE INST | | | |
20211020000510320 | 10/20/2021 11:34:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOUCETTE DAPHNE MARIE | | | 38 | 120 | | Lot#:117 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20211020000510720 | 10/20/2021 01:04:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCOTT DAVID LEE | | | 38 | 1 | | Lot#:20 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20211029000523610 | 10/29/2021 08:16:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VANHOUSEN MARC | | | 31 | 21 | | Lot#:78 Book:31 Pg:21 Sub:CHESSER PLANTATION PHASE 1 SECTOR 1 AMENDED PLAT | | | |
20211103000532640 | 11/03/2021 10:34:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL PATRICK | | | 23 | 82 | | Lot#:36 Book:23 Pg:82 Sub:EAGLE POINT 12TH SECTOR PHASE II | | | |
20211112000546290 | 11/12/2021 11:36:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NDUNGU GLADYS W | | | | | | Other:SEE INST | | | |
20211112000546290 | 11/12/2021 11:36:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NDUNGU GLADYS W | | | 12 | 4 | | Lot#:62 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20211112000546840 | 11/12/2021 01:13:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUSHALANSKY SEAN ALBERT | | | 8 | 17 | Instr #:20100125000024190 | Lot#:129 Book:8 Pg:17 Sub:CORSENTINOS ADDITION TO EAGLE WOOD ESTATES 4TH SECTOR 1ST PHASE | | | |
20211112000546830 | 11/12/2021 01:07:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AYELE ARIANNA Y | | | 35 | 81 | Instr #:20110802000224820 | Lot#:80 Book:35 Pg:81 Sub:HERITAGE TRACE PHASE 1 SECTOR 2 | | | |
20211112000546870 | 11/12/2021 01:22:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAMPTON CHARLES T | | | | | Instr #:20180830000313370 | Sec:28 Twn:19S Rng:2E BQt:NE Other:SEE INST | | | |
20211112000546850 | 11/12/2021 01:16:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VALENTINE JESSICA LAUREN | | | 47 | 24 | Instr #:20190618000216210 | Lot#:73 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20211112000546900 | 11/12/2021 01:31:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADNYANA IDA | | | 26 | 112 | Instr #:20160405000110630 | Lot#:1015 Book:26 Pg:112 Sub:OLD CAHABA 10TH SECTOR | | | |
20211115000547750 | 11/15/2021 08:25:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GODWIN EMMA D | | | 8 | 124 | | Lot#:28 Book:8 Pg:124 Sub:CHARLES W MOBLEY SURVEY | | | |
20211115000547750 | 11/15/2021 08:25:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GODWIN EMMA D | | | | | | Other:SEE INST | | | |
20211116000550600 | 11/16/2021 10:46:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEARSON MONICA S | | | 26 | 15 | | Lot#:164 Book:26 Pg:15 Sub:COTTAGES AT STONEHAVEN THIRD ADDITION | | | |
20211124000564230 | 11/24/2021 08:39:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLANKS JASON CARTER | | | 30 | 25 | | Lot#:538 Book:30 Pg:25 Sub:LAKE FOREST FIFTH SECTOR | | | |
20211124000564220 | 11/24/2021 08:38:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIDSON JONATHAN C | | | 0 | 0 | | Sec:30 Twn:19S Rng:2W Qt:E BQt:SW Other:SEE INST | | | |
20211129000567710 | 11/29/2021 11:52:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCURDYLOMAX MICHELLE | | | 37 | 51 | | Lot#:14 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |
20211202000575070 | 12/02/2021 10:17:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENSON WILLIAM H | | | 28 | 94 | | Lot#:26 Book:28 Pg:94 Sub:FOREST LAKES SECTOR 1 | | | |
20211202000575810 | 12/02/2021 12:19:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWLEY MELINDA | | | 32 | 25 | | Lot#:13 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |