20250819000253340 | 08/19/2025 08:22:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LANKFORD WAYNE E | | | 8 | 32 | | Lot#:37 Lot:A Book:8 Pg:32 Sub:DAVENPORTS ADDITION TO RIVERCHASE WEST SECTOR 2 RESURVEY OF LOTS 34 35 36 AND 37 | | | |
20250819000253390 | 08/19/2025 08:29:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POE LEAH | | | 32 | 25 | | Lot#:34 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20250819000253540 | 08/19/2025 08:37:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKNIGHT NICHOLAS | | | 37 | 122 | | Lot#:155 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20250819000254500 | 08/19/2025 10:54:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GEORGE JAMES P | | | | | Instr #:20150729000258310 | | | | |
20250820000255210 | 08/20/2025 08:13:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUNT GAGE | | | 47 | 11 | | Lot#:2 Book:47 Pg:11 Sub:RODGERS FAMILY SUBDIVISION | | | |
20250820000256060 | 08/20/2025 11:21:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SCOTT GEORGIA W | | | | | Instr #:20140114000013420 | | | | |
20250820000256070 | 08/20/2025 11:21:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SCOTT GEORGIA W | | | | | Instr #:20140114000013410 | | | | |
20250821000256930 | 08/21/2025 08:15:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS SHANEEKA V | | | 33 | 51 | | Lot#:3 Book:33 Pg:51 Sub:CHELSEA SQUARE | | | |
20250821000257010 | 08/21/2025 08:24:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AMATO BARETT | | | 21 | 147 | | Lot#:66 Book:21 Pg:147 Sub:CAMBRIAN RIDGE PHASE 3 | | | |
20250821000257160 | 08/21/2025 08:41:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN GENNIFER GAMMON | | | 10 | 73 | | Lot#:22 Lot:A Book:10 Pg:73 Sub:CAHABA MANOR TOWN HOMES 3RD ADDITION RESURVEY OF LOTS 21 22 23 24 PART OF 25 | | | |
20250829000266400 | 08/29/2025 08:44:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY DARRANESHA SHATARA | | | 56 | 51 | | Lot#:71 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 AMMENDED FINAL PLAT | | | |
20250902000267920 | 09/02/2025 08:02:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILES TESSA TERRELL | | | 36 | 35 | | Lot#:28 Book:36 Pg:35 Sub:LAKE FOREST SIXTH SECTOR | | | |
20250825000260220 | 08/25/2025 12:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRUITT SHAQUITA | | | 52 | 13 | Instr #:20200901000385560 | Lot#:6046 Book:52 Pg:13 Sub:RIVERBEND AT OLD CAHABA PHASE 6 | | | |
20250825000260260 | 08/25/2025 12:20:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS TANNER H | | | 38 | 100 | | Lot#:33 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20250902000268300 | 09/02/2025 10:13:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | AFFIDAVITS | THOMPSON JACK R | | | | | Instr #:20250616000183200 | | | | |
20250825000260540 | 08/25/2025 01:37:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | COX TAYLOR J | | | | | Instr #:20210525000255500 | | | | |
20250825000260610 | 08/25/2025 02:03:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20250902000269120 | 09/02/2025 02:23:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK JAMES W | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
20250826000262350 | 08/26/2025 03:08:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KNIGHT MATTHEW B | | | | | Instr #:20241112000349510 | | | | |
20250826000262360 | 08/26/2025 03:09:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KNIGHT MATTHEW B | | | | | Instr #:20221213000449510 | | | | |
20250826000262370 | 08/26/2025 03:10:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KNIGHT MATTHEW B | | | | | Instr #:20211022000515340 | | | | |
20250827000262860 | 08/27/2025 11:20:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES MILLARD LYNN | | | 3 | 82 | | Lot#:10 Blk:1 Book:3 Pg:82 Sub:COLUMBIANA HOMES INC SUBDIVISION | | | |
20250827000262860 | 08/27/2025 11:20:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES MILLARD LYNN | | | 3 | 82 | | Lot#:9 Blk:1 Book:3 Pg:82 Sub:COLUMBIANA HOMES INC SUBDIVISION | | | |
20250904000271910 | 09/04/2025 12:44:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALLIN JASON | | | 49 | 2 | | Lot#:39 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20250905000272880 | 09/05/2025 08:40:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROSIER ANGEL | | | 29 | 27 | | Lot#:87 Book:29 Pg:27 Sub:VILLAS BELVEDERE | | | |