20250724000224680 | 07/24/2025 11:31:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITSON MICHAEL N | | | 5 | 6 | | Lot#:2 Book:5 Pg:6 Sub:INDIAN HIGHLANDS FIRST ADDITION | | | |
20250722000221100 | 07/22/2025 08:52:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG SHAMEL D | | | 29 | 93 | | Lot#:80 Book:29 Pg:93 Sub:MERIWEATHER SECTOR 4 | | | |
20250725000226100 | 07/25/2025 10:05:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SILMON CHRISTOPHER | | | 38 | 80 | | Lot#:22 Book:38 Pg:80 Sub:GOLDEN MEADOWS | | | |
20250722000222250 | 07/22/2025 01:02:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH JASON | | | 7 | 25 | | Lot#:10 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20250729000229040 | 07/29/2025 08:14:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX LAMINGO | | | 32 | 119 | | Lot#:3 Book:32 Pg:119 Sub:CHINABERRY PHASE 1 FINAL PLAT | | | |
20250729000229070 | 07/29/2025 08:16:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SHIREY SHARON V | | | | | Instr #:20120409000121520 | | | | |
20250723000223180 | 07/23/2025 10:52:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER WALTER BERNARD | | | 55 | 98 | | Lot#:21-18 Book:55 Pg:98 Sub:CHELSEA PARK 21ST SECTOR PHASE ONE | | | |
20250729000230050 | 07/29/2025 11:59:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEREMY WADE | | | 0 | 0 | | Other:SEE INST | | | |
20250729000230560 | 07/29/2025 02:25:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MILLER SCOTT H | | | | | Instr #:20220311000101060 | | | | |
20250729000230550 | 07/29/2025 02:24:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WOODARD WILLIE J | | | | | Instr #:20210318000135820 | | | | |
20250730000230770 | 07/30/2025 08:01:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WOODARD WILLIE J | | | | | Instr #:20221107000415200 | | | | |
20250730000230820 | 07/30/2025 08:08:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLISON JOI C | | | 38 | 100 | | Lot#:35 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20250730000231230 | 07/30/2025 10:26:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRAZIER CHARLES | | | 28 | 93 | | Lot#:403 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20250801000235260 | 08/01/2025 12:54:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TUCKER ROBERT EUGENE | | | 34 | 117 | | Lot#:136 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20250804000235780 | 08/04/2025 08:25:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAMPIER HELEN M | | | 7 | 97 | | Lot#:28 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20250731000233980 | 07/31/2025 03:38:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20250801000234440 | 08/01/2025 08:21:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRIFFIN TYLER G | | | 51 | 95 | | Lot#:247 Book:51 Pg:95 Sub:CAMELLIA RIDGE PHASE 2 | | | |
20250806000239880 | 08/06/2025 11:00:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BALDWIN DEWARREN T | | | | | Instr #:20220419000160820 | | | | |
20250806000239890 | 08/06/2025 11:01:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HARRIS TERRANIQUE S | | | | | Instr #:20240924000297140 | | | | |
20250806000240530 | 08/06/2025 02:27:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER RICHARD CHAD | | | 6 | 152 | | Lot#:11 Blk:1 Book:6 Pg:152 Sub:KIRKWALL | | | |
20250807000240750 | 08/07/2025 08:07:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRIDGES NICOLE | | | 6 | 106 | | Lot#:43 Blk:1 Book:6 Pg:106 Sub:SOUTHWIND SECOND SECTOR | | | |
20250807000241160 | 08/07/2025 12:55:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FISHER TIFFANY | | | 37 | 85 | | Lot#:228 Book:37 Pg:85 Sub:HOLLAND LAKES SECTOR 3 FINAL PLAT | | | |
20250808000241740 | 08/08/2025 08:40:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HATCHER FREDRICKA D | | | 35 | 12 | | Lot#:12 Book:35 Pg:12 Sub:EAGLE COVE | | | |
20250808000241940 | 08/08/2025 09:34:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | UNDERHILL ELIZABETH ANN | | | | | Instr #:20201201000546940 | | | | |
20250808000241910 | 08/08/2025 09:25:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIDGLEY TARRIAN | | | 36 | 110 | | Lot#:10 Lot:B Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY NUMBER 1 FINAL PLAT | | | |
20250808000241950 | 08/08/2025 09:35:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | TURNER FRANK GREGORY | | | | | Instr #:20250428000123870 | | | | |
20250808000242180 | 08/08/2025 12:04:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |
20250808000242220 | 08/08/2025 12:13:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIPMAN ALIATAI D | | | 28 | 93 | | Lot#:428 Book:28 Pg:93 Sub:LAKE FOREST SECTOR 4 | | | |
20250808000242690 | 08/08/2025 02:56:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BLAKE EDWARD | | | 51 | 1 | | Lot#:121 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
20250811000242820 | 08/11/2025 08:00:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN ALLISON BRUNO | | | 47 | 25 | | Lot#:54 Book:47 Pg:25 Sub:BENT CREEK SECTOR 2 PHASE 2 | | | |