20231204000348280 | 12/04/2023 08:01:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Other:SEE INST | | | |
20231204000348320 | 12/04/2023 08:07:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20140912000286590 | | | | |
20231113000332360 | 11/13/2023 10:52:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY EDWARD CHARLES | | | 20 | 66 | | Lot#:19 Book:20 Pg:66 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 2ND ADDITION | | | |
20231114000333780 | 11/14/2023 09:48:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SYLVIA | | | 13 | 69 | | Lot#:1 Book:13 Pg:69 Sub:INDIAN HIGHLANDS ESTATES | | | |
20231205000350560 | 12/05/2023 08:32:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON KATELYN DIANE | | | 3 | 124 | | Lot#:30 Blk:E Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20231205000350560 | 12/05/2023 08:32:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON KATELYN DIANE | | | 3 | 124 | | Lot#:31 Blk:E Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20231205000351060 | 12/05/2023 11:35:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILAZZO ANTHONY JASON | | | 18 | 66 | | Lot#:22 Book:18 Pg:66 Sub:FALLISTON FIRST SECTOR | | | |
20231212000356950 | 12/12/2023 08:09:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN APRIL | | | 30 | 55 | | Lot#:43 Lot:AA Book:30 Pg:55 Sub:CAMDEN COVE SECTOR 4 RESURVEY OF LOT 43 A | | | |
20231208000354410 | 12/08/2023 01:00:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BRIAN KEITH | | | 38 | 19 | | Lot#:183 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20231213000359120 | 12/13/2023 01:43:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HARRINGTON TROY L | | | | | Instr #:20180620000220330 | | | | |
20231214000359500 | 12/14/2023 08:01:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN PATRICIA | | | 39 | 35 | | Lot#:25 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20231214000359930 | 12/14/2023 11:05:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FETHEROLF LESTER T | | | | | Instr #:20170406000116640 | | | | |
20231220000365780 | 12/20/2023 12:20:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BETTY B | | | 38 | 62 | | Lot#:55 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED MAP | | | |
20231220000365860 | 12/20/2023 12:30:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTON BRIAN LAMAR | | | 16 | 27 | | Lot#:14 Book:16 Pg:27 Sub:HEARTHWOOD | | | |
20231220000365960 | 12/20/2023 01:20:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK LORETTA | | | 19 | 132 | | Lot#:6 Book:19 Pg:132 Sub:HIGHLANDS 1ST SECTOR AMENDED MAP | | | |
20231215000360550 | 12/15/2023 08:23:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK CHRISTINE | | | 36 | 99 | | Lot#:7 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20231221000366890 | 12/21/2023 12:56:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JACQUEL A | | | 56 | 28 | | Lot#:28 Book:56 Pg:28 Sub:HARPERS CREEK SUBDIVISION SECTOR 1 | | | |
20231218000361640 | 12/18/2023 08:03:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALVIS TAKISHA DENISE | | | 50 | 100 | | Lot#:64 Book:50 Pg:100 Sub:CREEKVIEW SECTOR 1 | | | |
20231222000367320 | 12/22/2023 08:03:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS DANIEL JAMES | | | 35 | 15 | | Lot#:168 Book:35 Pg:15 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 2 | | | |
20231219000363620 | 12/19/2023 08:14:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER EMORI F | | | 51 | 64 | | Lot#:42 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20231219000363520 | 12/19/2023 08:06:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEARDEN DENITA C | | | 53 | 84 | | Lot#:855 Book:53 Pg:84 Sub:LAKE WILBURN PHASE 8A | | | |
20231227000369820 | 12/27/2023 08:57:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUTIERREZ LUIS LOPEZ | | | 38 | 112 | | Lot#:119 Book:38 Pg:112 Sub:EMERALD RIDGE SECTOR II | | | |
20231220000364810 | 12/20/2023 08:08:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE SUBDIVISION | | | |
20231220000364770 | 12/20/2023 08:05:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUCAS STEPHEN | | | 6 | 114 | | Lot#:11 Blk:4 Book:6 Pg:114 Sub:MISSION HILLS SECOND SECTOR | | | |
20231229000372180 | 12/29/2023 08:15:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE JULIE FRANKS | | | 54 | 23 | | Lot#:1714 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20231229000373050 | 12/29/2023 02:24:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HANCOCK CONSTANCE HURLEY | | | | | Instr #:20230424000119300 | | | | |
20240103000000050 | 01/03/2024 08:15:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20150114000014140 | Sec:29 Twn:19S Rng:2W Qt:SW BQt:NE Other:SEE INST | | | |
20240103000000230 | 01/03/2024 08:36:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCALISTER WILLIAM NATHAN | | | 7 | 98 | | Lot#:21 Blk:4 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20240103000001080 | 01/03/2024 10:08:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITNEY TORIAN M | | | 22 | 108 | | Lot#:29 Book:22 Pg:108 Sub:TWINS OAKS | | | |
20240103000001250 | 01/03/2024 10:40:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FOSTER IRVING D | | | | | Instr #:20200316000103440 | | | | |