20160226000059650 | 02/26/2016 11:42:01 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 44 | 145 | Instr #:20151223000436940 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160226000059670 | 02/26/2016 11:42:03 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | | Other:SEE INST | | | |
20160226000059660 | 02/26/2016 11:42:02 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160226000060330 | 02/26/2016 02:42:46 | NSH CORP | Grantor | DEEDS | WALSH STEPHEN | | | 44 | 58 | | Lot#:66 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160329000099550 | 03/29/2016 09:48:25 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160331000103960 | 03/31/2016 12:41:17 | NSH CORP | Grantor | DEEDS | ARLEDGE MICHAEL A | | | 44 | 58 | | Lot#:63 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160425000134290 | 04/25/2016 12:16:21 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160418000126850 | 04/18/2016 01:51:58 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160422000132670 | 04/22/2016 01:10:38 | NSH CORP | Grantor | DEEDS | HANCOCK MARK A | | | 44 | 58 | | Lot#:64 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160429000142370 | 04/29/2016 01:50:46 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142360 | 04/29/2016 01:50:45 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142920 | 04/29/2016 02:45:44 | NSH CORP | Grantor | DEEDS | ANDERSON SCOTT A | | | 43 | 28 | | Lot#:835 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT SHEET 1 | | | |
20160502000143560 | 05/02/2016 10:03:16 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143960 | 05/02/2016 10:43:15 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143970 | 05/02/2016 10:43:16 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000145540 | 05/02/2016 12:25:42 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:211 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160509000156910 | 05/09/2016 02:41:49 | NSH CORP | Grantee | RELEASES | USAMERIBANK | | | 44 | 145 | Instr #:20150821000291800 | Lot:A Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160509000154880 | 05/09/2016 08:44:24 | NSH CORP | Grantor | DEEDS | OGLETREE JON M | | | 43 | 142 | | Lot#:88 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1A | | | |
20160519000171070 | 05/19/2016 11:38:03 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST | | | |
20160613000203020 | 06/13/2016 11:39:45 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160609000198890 | 06/09/2016 10:39:04 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160616000207610 | 06/16/2016 09:24:40 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 44 | 36 | Instr #:20160506000154710 | Lot#:2015 Book:44 Pg:36 Sub:GLEN IRIS AT KILKERRAN PHASE II | | | |
20160617000209330 | 06/17/2016 10:09:18 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 44 | 58 | Instr #:20151223000436940 | Lot#:68 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160617000210220 | 06/17/2016 03:42:18 | NSH CORP | Grantee | PARTIAL RELEASE | WELLS FARGO BANK | | | 44 | 58 | Instr #:20140923000297840 | Lot#:15 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160624000219360 | 06/24/2016 10:45:11 | NSH CORP | Grantor | DEEDS | TRUEB RICHARD L | | | 44 | 145 | | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160715000248080 | 07/15/2016 02:21:36 | NSH CORP | Grantee | RELEASES | ALAMERICA BANK | | | 45 | 85 | Instr #:20160129000029940 | Lot#:220 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160728000265080 | 07/28/2016 01:13:33 | NSH CORP | Grantor | DEEDS | TOMS MATTHEW E | | | 45 | 85 | | Lot#:225 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160722000257860 | 07/22/2016 03:12:36 | NSH CORP | Grantor | DEEDS | ADAMS JIMMY W | | | 45 | 85 | | Lot#:224 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160725000258000 | 07/25/2016 08:18:51 | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160810000284220 | 08/10/2016 08:59:02 | NSH CORP | Grantor | DEEDS | COHEN ALAN Y | | | 45 | 85 | | Lot#:215 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |