20121109000431890 | 11/09/2012 11:55:18 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | JPMORGAN CHASE BANK | | | 33 | 24 | Instr #:20070802000360850 | Lot#:521 Book:33 Pg:24 Sub:RIVERWOODS FIFTHS SECTOR PHASE II FINAL PLAT | | | |
20121121000447820 | 11/21/2012 03:05:54 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | JPMORGAN CHASE BANK | | | 12 | 62 | Instr #:20090225000067430 | Lot#:39 Book:12 Pg:62 Sub:BROOK HIGHLAND FIRST SECTOR | | | |
20121119000442790 | 11/19/2012 12:05:32 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | JPMORGAN CHASE BANK | | | 20 | 18 | Instr #:20030121000037830 | Lot#:703 Book:20 Pg:18 Sub:EAGLE POINT 7TH SECTOR | | | |
20130102000001290 | 01/02/2013 12:55:54 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | FIRST BANK MORTGAGE PARTNERS | | | 37 | 1 | Instr #:20111121000353250 | Lot#:28 Book:37 Pg:1 Sub:HABERSHAM PLACE | | | |
20130107000009200 | 01/07/2013 12:08:53 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | SYNOVUS MORTGAGE CORP | | | 7 | 67 | Instr #:20110707000195790 | Lot#:74 Book:7 Pg:67 Sub:MEADOW BROOK 4TH SECTOR | | | |
20130116000021950 | 01/16/2013 11:14:49 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | BANK OF AMERICA | | | 13 | 99 | Instr #:20080325000120560 | Lot#:313 Book:13 Pg:99 Sub:BROOK HIGHLAND SEVENTH SECTOR | | | |
20130228000083610 | 02/28/2013 10:58:42 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | NEW PENN FINANCIAL LLC | | | | | Instr #:20050628000321510 | Other:SEE INST JEFFERSON COUNTY | | | |
20130319000113730 | 03/19/2013 11:05:56 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | REAL ESTATE MORTGAGE NETWORK | | | 27 | 143 | Instr #:20090828000332550 | Lot#:4 Book:27 Pg:143 Sub:BIRCH CREEK FINAL PLAT | | | |
20130325000124400 | 03/25/2013 03:52:09 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | FIDELITY BANK | | | 32 | 7 | Instr #:20100903000285130 | Lot#:68 Book:32 Pg:7 Sub:CALDWELL CROSSINGS 2ND SECTOR PHASE FOUR | | | |
20130820000339740 | 08/20/2013 11:53:19 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | JPMORGAN CHASE BANK | | | 22 | 67 | Instr #:20031015000691420 | Lot#:204 Book:22 Pg:67 Sub:WEATHERLY WARWICK VILLAGE SECTOR 17 PHASE II AMENDED MAP | | | |
20130830000354370 | 08/30/2013 11:52:34 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | JPMORGAN CHASE BANK | | | 20 | 20 | Instr #:20041112000621640 | Lot#:45 Book:20 Pg:20 Sub:SADDLE LAKE FARMS CONDOMINIUM | | | |
20130927000388430 | 09/27/2013 10:33:30 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | FIFTH THIRD MORTGAGE CO | | | 11 | 82 | Instr #:20070315000117300 | Lot#:5 Blk:13 Book:11 Pg:82 Sub:BROKEN BOW SOUTH | | | |
20131125000461270 | 11/25/2013 01:17:55 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | HENGER RAST MORTGAGE CORP | | | 32 | 10 | Instr #:20070803000363510 | Lot#:206 Book:32 Pg:10 Sub:LOCHINVAR AT BALLANTRAC FINAL PLAT | | | |
20140708000206240 | 07/08/2014 11:30:00 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | BRANCH BANKING AND TRUST COMPANY | | | 15 | 50 | Instr #:20080304000086660 | Lot#:243 Book:15 Pg:50 Sub:BROOK HIGHLAND 6TH SECTOR 2ND PHASE | | | |
20140627000194660 | 06/27/2014 08:21:59 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | ROUNDPOINT MORTGAGE COMPANY | | | 30 | 142 | Instr #:20100121000020490 | Lot#:2335 Lot:B Book:30 Pg:142 Sub:RIVERCHASE PARKWAY RESURVEY | | | |
20140728000232330 | 07/28/2014 03:58:24 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | FIRST PARTNERS BANK | | | 20 | 50 | Instr #:20130215000067010 | Lot#:10 Book:20 Pg:50 Sub:GREYSTONE 7TH SECTOR PHASE III | | | |
20140731000236640 | 07/31/2014 03:09:19 | FIRST COMMERCIAL | Grantor | PARTIAL RELEASE | NSH CORP | | | 43 | 87 | Instr #:20140224000050360 | Lot#:10 Book:43 Pg:87 Sub:VILLAGE AT HIGHLAND LAKES KELHAM GROVE NEIGHBORHOOD | | | |
20141114000360070 | 11/14/2014 01:21:02 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | WELLS FARGO BANK | | | 9 | 1 | Instr #:20071221000573600 | Lot#:15 Book:9 Pg:1 Sub:SUNNY MEADOWS 2ND SECTOR | | | |
20150731000263150 | 07/31/2015 10:36:30 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | WELLS FARGO BANK | | | 22 | 36 | Instr #:20080403000135440 | Lot#:1163 Book:22 Pg:36 Sub:BROOK HIGHLAND 11TH SECTOR PHASE II | | | |
20150902000306280 | 09/02/2015 09:57:00 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | WELLS FARGO BANK | | | 13 | 18 | Instr #:20080703000271940 | Lot#:10 Book:13 Pg:18 Sub:FAIRWAYS AT RIVERCHASE | | | |
20160121000021080 | 01/21/2016 11:23:28 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | BANK OF LITTLE ROCK MORTGAGE CORP | | | 22 | 151 | Instr #:20140812000251820 | Lot#:323 Book:22 Pg:151 Sub:FOREST PARKS 3RD SECTOR | | | |
20160205000037860 | 02/05/2016 11:25:20 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | STONEGATE MORTGAGE CORPORATION | | | 19 | 142 | | Lot#:25 Book:19 Pg:142 Sub:GREYSTONE FARMS ENGLISH TURN SECTOR PHASE I FIRST AMENDED PLAT | | | |
20160817000293520 | 08/17/2016 08:05:02 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | WELLS FARGO BANK | | | 21 | 49 | Instr #:20140606000171710 | Lot#:10 Book:21 Pg:49 Sub:BROOK CHASE ESTATES PHASE I | | | |
20170222000063160 | 02/22/2017 03:33:25 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | QUICKEN LOAN INC | | | 26 | 61 | Instr #:20080507000187870 | Lot#:20 Lot:A Book:26 Pg:61 Sub:MILL SPGS ESTATES 2 SEC RESURVEY | | | |
20191125000437690 | 11/25/2019 01:15:49 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | WELLS FARGO BANK | | | 9 | 132 | Instr #:20141211000388990 | Lot#:1 Blk:2 Book:9 Pg:132 Sub:WINDSOR ESTATES | | | |
19920511000078881 | 05/11/1992 02:05:54 | FIRST COMMERCIAL | Grantor | PARTIAL RELEASE | SOUTHLAKE PROPERTIES | | | 12 | 98 | | Lot#:30 Book:12 Pg:98 | | | |
19920518000086281 | 05/18/1992 12:35:47 | FIRST COMMERCIAL | Grantor | PARTIAL RELEASE | SOUTHLAKE PROPERTIES | | | 12 | 98 | | Lot#:50 Book:12 Pg:98 | | | |
19920810000165591 | 08/10/1992 01:50:16 | FIRST COMMERCIAL | Grantor | PARTIAL RELEASE | STONEBROOK DEV CO | | | 13 | 135 | | Lot#:16 Lot:B Book:13 Pg:135 | | | |