20160429000142310 | 04/29/2016 01:47:31 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20151112000392930 | Lot#:2701 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160429000142360 | 04/29/2016 01:50:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142340 | 04/29/2016 01:49:36 | USAMERIBANK | Grantor | PARTIAL RELEASE | HARRIS DOYLE HOMES INC | | | 38 | 19 | Instr #:20150508000152220 | Lot#:186 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20160429000142330 | 04/29/2016 01:47:33 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 44 | 131 | Instr #:20150508000151820 | Lot#:4-13 Book:44 Pg:131 Sub:VILLAGE AT HIGHLAND LAKES SECTOR FOUR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20160502000143960 | 05/02/2016 10:43:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143970 | 05/02/2016 10:43:16 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143980 | 05/02/2016 10:44:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20160203000036040 | Lot#:187 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160509000156910 | 05/09/2016 02:41:49 | USAMERIBANK | Grantor | RELEASES | NSH CORP | | | 44 | 145 | Instr #:20150821000291800 | Lot:A Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160513000165040 | 05/13/2016 02:13:51 | USAMERIBANK | Grantor | PARTIAL RELEASE | J POWERS CONSTRUCTION LLC | | | 35 | 81 | Instr #:20060209000067700 | Lot#:79 Book:35 Pg:81 Sub:HERITAGE TRACE PHASE 1 SECTOR 2 | | | |
20160527000181960 | 05/27/2016 10:43:14 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20150505000147200 | Lot#:2699 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160527000181950 | 05/27/2016 10:43:13 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 18 | 37 | Instr #:20151204000414730 | Lot#:168 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | | |
20160527000181970 | 05/27/2016 10:43:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160531000184840 | 05/31/2016 10:52:55 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 37 | 95 | Instr #:20150508000151760 | Lot#:11-08 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
20160601000187160 | 06/01/2016 09:20:06 | USAMERIBANK | Grantor | DEEDS | ADAMS HOMES LLC | | | 36 | 15 | | Lot#:974 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160613000203010 | 06/13/2016 11:39:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 44 | 131 | Instr #:20151211000424340 | Lot#:4-1 Book:44 Pg:131 Sub:VILLAGE AT HIGHLAND LAKES SECTOR FOUR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20160609000198890 | 06/09/2016 10:39:04 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160620000213240 | 06/20/2016 03:11:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | HARRIS DOYLE HOMES INC | | | 38 | 19 | Instr #:20150311000075760 | Lot#:215 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20160620000213230 | 06/20/2016 03:11:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 34 | 19 | Instr #:20150508000151760 | Lot#:31-17 Book:34 Pg:19 Sub:HIGHLAND LAKES 31ST SECTOR PHASE I | | | |
20160620000213250 | 06/20/2016 03:12:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20151204000414730 | Lot#:77 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20160802000272320 | 08/02/2016 10:21:14 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 37 | 95 | Instr #:20150508000151760 | Lot#:11-07 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
20160802000272330 | 08/02/2016 10:21:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20151211000424340 | Lot#:28 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20160802000272310 | 08/02/2016 10:21:13 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 44 | 131 | Instr #:20150508000151820 | Lot#:4-14 Book:44 Pg:131 Sub:VILLAGE AT HIGHLAND LAKES SECTOR FOUR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20160812000288050 | 08/12/2016 10:40:29 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053980 | Lot#:221 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160829000311570 | 08/29/2016 11:40:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:225 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160829000311580 | 08/29/2016 11:40:39 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:210 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160822000302720 | 08/22/2016 01:57:58 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 44 | 131 | Instr #:20150508000151820 | Lot#:4-16 Book:44 Pg:131 Sub:VILLAGE AT HIGHLAND LAKES SECTOR FOUR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20160902000321560 | 09/02/2016 03:50:35 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160502000145540 | Lot#:211 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160902000321570 | 09/02/2016 03:50:36 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:222 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160902000321590 | 09/02/2016 03:50:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:215 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160923000347810 | 09/23/2016 11:05:42 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20151223000436940 | Lot#:235 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |