20070223000084980 | 02/23/2007 03:14:13 | REGENT PARK HOMES LLC | Grantor | MORTGAGE | COMPASS BANK | | | 37 | 120 | | Lot#:7-262 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR | | | |
20071108000517240 | 11/08/2007 03:26:29 | DEPIANO STACY H | Grantor | CIVIL & DISTRICT ORDERS | SCHAFER GARY | | | 32 | 57 | | Lot#:4 Lot:B Book:32 Pg:57 Sub:CAHABA RIVER GETAWAYS RESURVEY OF LOTS 2 AND 3 AND 4 RESURVEY OF LOT 3A | | | |
20090818000318620 | 08/18/2009 02:02:56 | COURTSIDE DEVELOPMENT INC | Grantor | MODIFICATION OF MORTGAGE | COMPASS BANK | | | 34 | 149 | Instr #:20070223000084980 | Lot#:31-38 Book:34 Pg:149 Sub:HIGHLAND LAKES 31ST SECTOR PHASE 1 | | | |
20090903000340890 | 09/03/2009 12:52:29 | JACK RABBIT LLC | Grantor | MORTGAGE AMENDMENTS | FIRST COMMERCIAL BANK | | | | | | Sec:32 Twn:19S Rng:2E Qt:SE BQt:SE Other:SEE INST | | | |
20160928000355190 | 09/28/2016 11:14:36 | DEPIANO NEAL C | Grantor | CIVIL & DISTRICT ORDERS | SCHAFER GARY | | | 29 | 94 | | Lot#:5 Book:29 Pg:94 Sub:CAHABA RIVER GETAWAYS | | | |
20111222000388600 | 12/22/2011 02:54:13 | SOUTHPOINT BANK | Grantor | AMENDMENT RESTRICTION OF COVENANTS | LEE BRANCH CORPORATE CENTER | | | 28 | 58 | Legacy #:2000-5486 Instr #:20000222000054861 | Lot#:3 Lot:A Book:28 Pg:58 Sub:LEE BRANCH CORPORATE CENTER 1ST REVISION OF THE AMENDED MAP | | | |
20160831000315230 | 08/31/2016 08:15:35 | MCCALLA PARTNERS LLC | Grantor | MORTGAGE | SYNOVUS BANK | | | 38 | 109 | | Lot#:109 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20180313000081110 | 03/13/2018 01:12:51 | KESLER KRISTAL L | Grantor | DEEDS | KESLER TREVOR PAT | | | 23 | 10 | | Lot#:46 Book:23 Pg:10 Sub:WYNDAM BEDFORD SECTOR AMENDED MAP | | | |
20250421000118130 | 04/21/2025 02:17:51 | MULLEN CORRINE | Grantor | QUIT CLAIM DEED | HINDS LINDA L | | | 3 | 5 | | Lot#:12 Blk:10 Book:3 Pg:5 Sub:ARKWRIGHT | | | |
19730201000004760 | 02/01/1973 12:00:00 | SMITH W AARON | Grantor | DEEDS | GARRETT FAMILY TREE INC | 278 | 420 | | | | Sec:23 Twn:18 Rng:2E Qt:NE BQt:SW Other:SEE INST | | | |
19820202000009340 | 02/02/1982 12:00:00 | REALTY BROKERAGE CO CORRECTED 05/02/2005 | Grantor | DEEDS | CENTRAL BANK THE SOUTH | 337 | 589 | 7 | 158 | | Lot#:18 Book:7 Pg:158 Sub:CAHABA MANOR TOWNHOMES THIRD ADDITION | | | |
19820202000009370 | 02/02/1982 12:00:00 | REALTY BROKERAGE CO CORRECTED 05/03/2005 | Grantor | DEEDS | CENTRAL BANK THE SOUTH | 337 | 589 | | | | Sec:23 Twn:17 Rng:1E BQt:SW Other:SEE INST | | | |
19820202000009420 | 02/02/1982 12:00:00 | REALTY BROKERAGE CO CORRECTED 05/03/2005 | Grantor | DEEDS | CENTRAL BANK THE SOUTH | 337 | 589 | 7 | 57 | | Lot#:64 Book:7 Pg:57 Sub:CAHABA MANOR TOWNHOMES FIRST ADDITION | | | |
19840403000066890 | 04/03/1984 12:00:00 | RAINES J O | Grantor | DEEDS | GOTTIER, DONALD ETAL | 354 | 432 | | | | Sec:21 Twn:22S Rng:2W Other:SEE INST | | | |
20110628000187420 | 06/28/2011 09:02:53 | PINE MOUNTAIN PRESERVE IMPROVEMENT DISTRICT NO SIX | Grantor | MORTGAGE | NATIONAL BANK OF COMMERCE | | | | | | Sec:19 Twn:19S Rng:1E Other:SEE INST | | | |
20220906000346460 | 09/06/2022 01:38:17 | SERVISFIRST BANK | Grantor | ASSUMPTION AGREEMENTS | BLACKRIDGE PARTNERS II LLC | | | 0 | 0 | Instr #:20190501000145810 | Sec:8 Twn:20S Rng:3W Qt:SW BQt:SW Other:SEE INST | | | |
20250520000152690 | 05/20/2025 11:43:42 | SIGNATURE PF LLC | Grantor | ASSIGNMENT/TRANSFER | SERVISFIRST BANK | | | 60 | 62 | Instr #:20200103000005530 | Lot#:2048 Book:60 Pg:62 Sub:BLACKRIDGE SOUTH PHASE 10 | | | |
20221205000440960 | 12/05/2022 08:17:41 | SB HOLDING CORP | Grantor | MORTGAGE AMENDMENTS | SERVISFIRST BANK | | | 56 | 96 | Instr #:20200103000005520 | Lot#:1758 Book:56 Pg:96 Sub:BLACKRIDGE SOUTH PHASE 7 FINAL PLAT | | | |
20250520000152680 | 05/20/2025 11:43:41 | SIGNATURE PF LLC | Grantor | MORTGAGE | SERVISFIRST BANK | | | 60 | 62 | Instr #:20200103000005520 | Lot#:2048 Book:60 Pg:62 Sub:BLACKRIDGE SOUTH PHASE 10 | | | |
20090811000309300 | 08/11/2009 03:24:28 | WILSON WILLIAM | Grantor | MUNICIPAL INSTRUMENTS | CHELSEA CITY OF ORDINANCE X-09-07-21-466 | | | 27 | 97 | | Lot#:13 Book:27 Pg:97 Sub:ASHTON WOODS PHASE TWO | | | |
20150915000323690 | 09/15/2015 03:28:57 | WILLIS DAVID | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 150810 012 | | | 11 | 104 | | Lot#:36 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | | |