20230829000259780 | 08/29/2023 08:06:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITT TEKESHIA CHAVA | | | 46 | 5 | | Lot#:70 Book:46 Pg:5 Sub:SHELBY FARMS SUBDIVISION AMENDED PLAT | | | |
20230829000260200 | 08/29/2023 10:28:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VINYARD MATTHEW K | | | 6 | 90 | | Lot#:52 Book:6 Pg:90 Sub:KINGWOOD FIRST ADDITION | | | |
20230829000260820 | 08/29/2023 02:36:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOBLE DAVID W | | | 37 | 44 | | Lot#:73 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20230830000262460 | 08/30/2023 02:03:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROUSE ELIZABETH JANE | | | 0 | 0 | | Sec:2 Twn:24N Rng:13E Qt:NE BQt:SW Other:SEE INST | | | |
20230830000263110 | 08/30/2023 03:24:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OYER CHRISTOPHER S | | | 7 | 95 | | Lot#:8 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | | |
20230831000263260 | 08/31/2023 08:08:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH JASON | | | 7 | 25 | | Lot#:10 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20230901000266360 | 09/01/2023 03:40:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BORDEN DALE J | | | 30 | 83 | | Lot#:53 Book:30 Pg:83 Sub:CAMDEN COVE SECTOR 7 AMENDED MAP FINAL PLAT | | | |
20230901000266430 | 09/01/2023 03:50:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Sec:23 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20230905000266480 | 09/05/2023 08:05:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Sec:23 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20230905000267710 | 09/05/2023 12:13:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT DONOVAN | | | 36 | 5 | | Lot#:156 Book:36 Pg:5 Sub:OLD IVY SUBDIVISION PHASE 1 AMENDED | | | |
20230905000267720 | 09/05/2023 12:17:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERCE YOLANDA R | | | 7 | 139 | | Lot#:42 Book:7 Pg:139 Sub:RIVERCHASE WEST SUBDIVISION THIRD ADDITION | | | |
20230906000268850 | 09/06/2023 08:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGSLEY GABRIELLE NICOLE | | | 35 | 32 | | Lot#:122 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20230908000272210 | 09/08/2023 12:32:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AUSTIN ANTOINETTE | | | 40 | 8 | | Lot#:183 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20230907000270300 | 09/07/2023 08:18:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOSS STACY RENAY | | | 12 | 99 | | Lot#:1 Book:12 Pg:99 Sub:CHANDA TERRACE FOURTH SECTOR | | | |
20230908000271550 | 09/08/2023 08:03:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POSEY AMANDA ALICIA | | | 22 | 143 | | Lot#:73 Book:22 Pg:143 Sub:WYNDHAM WILKERSON SECTOR | | | |
20230914000277380 | 09/14/2023 02:03:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN NIKITA MICHELLE | | | 56 | 88 | | Lot#:114 Book:56 Pg:88 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20230915000277720 | 09/15/2023 08:05:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAIR CARL A | | | 13 | 135 | | Lot#:21 Lot:A Book:13 Pg:135 Sub:STONE BROOK 1ST SECTOR | | | |
20230915000277810 | 09/15/2023 08:51:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARMISTEAD SOMER | | | 6 | 87 | | Lot#:2 Book:6 Pg:87 Sub:KINGRIDGE SUBDIVISION | | | |
20230915000278220 | 09/15/2023 11:04:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CUTTS CORETTA | | | 19 | 20 | | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |
20230921000283290 | 09/21/2023 11:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 37 | 123 | Instr #:20130905000361250 | Lot#:18 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20230918000279550 | 09/18/2023 12:19:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PICKETT KEASHA L | | | 49 | 5 | | Lot#:24 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20230928000290950 | 09/28/2023 03:05:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS ALICIA R | | | 50 | 62 | | Lot#:1540 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20230929000291300 | 09/29/2023 09:26:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER JAMES C | | | 0 | 0 | | Sec:1 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20230929000291430 | 09/29/2023 10:04:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20230927000289580 | 09/27/2023 12:15:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL CASSONDRA F | | | 20 | 144 | | Lot#:356 Book:20 Pg:144 Sub:WEATHERLY WIXFORD MOOR SECTOR 24 | | | |
20231002000292840 | 10/02/2023 08:10:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROMANSTINE JOHN | | | 0 | 0 | | Sec:15 Twn:22S Rng:3W Qt:SW BQt:SW Other:SEE INST | | | |
20231002000293350 | 10/02/2023 11:02:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARMICHAEL TONIQUE FRANCHESCA | | | 29 | 45 | | Lot#:13 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20231002000293830 | 10/02/2023 11:44:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SALTER COREY O | | | 52 | 62 | | Lot#:181 Book:52 Pg:62 Sub:LEXINGTON PARC SECTOR 3 | | | |
20231003000294650 | 10/03/2023 08:05:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL TREMEEKA | | | 41 | 114 | | Lot#:81 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20231003000294670 | 10/03/2023 08:12:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEE KENDALL A | | | 19 | 25 | | Lot#:49 Book:19 Pg:25 Sub:GREYSTONE HIGHLAND PHASE TWO AMENDED MAP | | | |