20180801000273900 | 08/01/2018 11:09:31 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PORTER DAVID A | | | 32 | 96 | | Lot#:60 Book:32 Pg:96 Sub:HAVEN AT GREYSTONE 2ND SECTOR | | | |
20180801000273730 | 08/01/2018 08:01:23 | BURROUGHS KAREN | Grantee | DEEDS | NEWCASTLE CONSTRUCTION INC | | | 49 | 11 | | Lot#:113 Book:49 Pg:11 Sub:CAMELLIA RIDGE | | | |
20180801000273910 | 08/01/2018 11:18:15 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | RAGSDALE TINA D | | | | | | Sec:19 Twn:20S Rng:1E Qt:NE BQt:SW Other:SEE INST | | | |
20180801000273920 | 08/01/2018 11:27:08 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DUTTON LOUIS W | | | 32 | 3 | | Lot#:7 Book:32 Pg:3 Sub:WEATHERTON WOODS ESTATES | | | |
20180801000273940 | 08/01/2018 11:59:20 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | JOHNSON ANTHONY R | | | 44 | 5 | | Lot#:2265 Book:44 Pg:5 Sub:RIVERBEND AT OLD CAHABA | | | |
20180801000274020 | 08/01/2018 01:00:04 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PERKINS GREGORY M | | | 11 | 82 | | Lot#:4 Blk:10 Book:11 Pg:82 Sub:BROKEN BOW SOUTH | | | |
20180801000273980 | 08/01/2018 12:47:59 | ALBERTSEN LYNNE | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20170727000269290 | | | | |
20180802000274350 | 08/02/2018 09:12:18 | BRYANT BANK | Grantee | MORTGAGE | DEFALCO TIFONI P | | | 29 | 136 | | Lot#:56 Book:29 Pg:136 Sub:COVE OF GREYSTONE PHASE II | | | |
20180802000274320 | 08/02/2018 09:09:19 | BANKS TRUMAN | Grantee | IRS RELEASE | INTERNAL REVENUE SERVICE | | | | | Instr #:20120712000248090 | Other:SEE INST | | | |
20180802000274370 | 08/02/2018 09:12:30 | COLLINS GLENN N | Grantee | DEEDS | COMMERCIAL DEVELOPMENT AUTHORITY OF THE CITY OF ALABASTER | | | 17 | 15 | | Lot#:3 Book:17 Pg:15 Sub:ASHFORD HEIGHTS FIRST ADDITION | | | |
20180802000274360 | 08/02/2018 09:12:29 | COLLINS GREG | Grantee | RESOLUTION | COMMERCIAL DEVELOPMENT AUTHORITY OF THE CITY OF ALABASTER | | | | | | | | | |
20180802000274510 | 08/02/2018 09:26:16 | BECKHAM RANDALL | Grantee | IRS LIENS | INTERNAL REVENUE SERVICE | | | | | | | | | |
20180802000274530 | 08/02/2018 09:26:22 | BUSH KENNETH M | Grantee | DEEDS | GOVE GREGORY NEIL | | | 7 | 67 | | Lot#:8 Book:7 Pg:67 Sub:MEADOWBROOK 4TH SECTOR | | | |
20180802000274620 | 08/02/2018 09:35:22 | CAPITAL ONE BANK | Grantee | AFFIDAVITS | JOHNSON CHRISTINA M | | | 22 | 43 | Instr #:20120821000311340 | Lot#:14 Book:22 Pg:43 Sub:EAGLE POINT 12TH SECTOR PHASE 1 | | | |
20180802000274900 | 08/02/2018 09:57:36 | CARRICK EDWARD J | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20121128000455370 | | | | |
20180802000274880 | 08/02/2018 09:55:42 | BISHOP CHRISTOPHER E | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20090227000071480 | | | | |
20180802000275000 | 08/02/2018 10:05:59 | BANISTER WILLIAM LANDON | Grantee | DEEDS | D R HORTON INC BIRMINGHAM | | | 47 | 96 | | Lot#:1462 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20180802000275120 | 08/02/2018 10:20:25 | BROWDER ROY RICHARD | Grantee | DEEDS | WALKER ROCHESTER BUTLER | | | 44 | 58 | | Lot#:75 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20180802000275140 | 08/02/2018 10:21:47 | ANDERSON ALAN L | Grantee | RELEASES | TRACE CROSSINGS RESIDENTIAL ASSOCIATION INC | | | 0 | 0 | Instr #:20160513000163870 | Other:SEE INST | | | |
20180802000275140 | 08/02/2018 10:21:47 | ANDERSON ALAN L | Grantee | RELEASES | TRACE CROSSINGS RESIDENTIAL ASSOCIATION INC | | | 39 | 58 | Instr #:20160513000163870 | Lot#:234 Book:39 Pg:58 Sub:FINAL RECORD PLAT PHASE 2 PART B | | | |
20180802000275160 | 08/02/2018 10:21:56 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | COFFIN DIANE | | | 19 | 128 | | Lot#:24 Book:19 Pg:128 Sub:ALTADENA WOODS FOURTH SECTOR AMENDED MAP | | | |
20180802000275170 | 08/02/2018 10:24:12 | AVILA ALEXANDRO A | Grantee | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT OF WASHINGTON DC | | | 4 | 6 | | Lot#:14 Blk:3 Book:4 Pg:6 Sub:WILMONT GARDENS | | | |
20180802000275180 | 08/02/2018 10:24:21 | BLINN ERIC T | Grantee | DEEDS | LUNDEEN CHRISTINA H | | | 31 | 21 | | Lot#:52 Book:31 Pg:21 Sub:CHESSER PLANTATION PHASE I SECTOR I | | | |
20180802000275170 | 08/02/2018 10:24:12 | AVILA ALEXANDRO A | Grantee | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT OF WASHINGTON DC | | | 4 | 6 | | Lot#:15 Blk:3 Book:4 Pg:6 Sub:WILMONT GARDENS | | | |
20180802000275340 | 08/02/2018 10:37:47 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ABBOTT TOMMY C | | | 0 | 0 | | Sec:22 Twn:19S Rng:2E Qt:NE BQt:NW Other:SEE INST | | | |
20180802000275380 | 08/02/2018 10:41:47 | CINQUEMANI DEBRA | Grantee | DEEDS | D R HORTON INC BIRMINGHAM | | | 47 | 96 | | Lot#:1477 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20180802000275330 | 08/02/2018 10:37:46 | ABBOTT TOMMY C | Grantee | DEEDS | LARKIN SHERRY G | | | 0 | 0 | | Sec:22 Twn:19S Rng:2E Qt:NE BQt:NW Other:SEE INST | | | |
20180802000275440 | 08/02/2018 10:48:05 | BOSNOIAN JOHN C | Grantee | DEEDS | HENDERSON ROBERT J | | | 33 | 79 | | Lot#:2243 Book:33 Pg:79 Sub:HIGHLAND LAKES 22ND SECTOR PHASE I | | | |
20180802000275450 | 08/02/2018 10:48:06 | BOSNOIAN JOHN C | Grantee | POWER OF ATTORNEY | BOSNOIAN BETH DENESE | | | 33 | 79 | | Lot#:2243 Book:33 Pg:79 Sub:HIGHLAND LAKES 22ND SECTOR PHASE I | | | |
20180802000275570 | 08/02/2018 11:33:32 | BANK OF NEW YORK MELLON | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20060518000235540 | | | | |