20171005000363350 | 10/05/2017 10:42:41 | GOODMORTGAGE.COM | Grantee | MORTGAGE | ALLEN THOMAS S | | | 42 | 126 | | Lot#:12 Book:42 Pg:126 Sub:SHIRES PHASE IV AND A RESURVEY OF LOT 16 THE SHIRES PHASE II CORRECTED MAP | | | |
20171005000364300 | 10/05/2017 02:23:33 | COLUMBIANA CITY OF HOUSING AUTHORITY | Grantee | AGREEMENT | U S DEPARTMENT OF HOUSING AND URBAN DEVELOPMENT | | | 3 | 156 | | Blk:10 Book:3 Pg:156 Sub:ALABASTER GARDENS | | | |
20171005000364300 | 10/05/2017 02:23:33 | COLUMBIANA CITY OF HOUSING AUTHORITY | Grantee | AGREEMENT | U S DEPARTMENT OF HOUSING AND URBAN DEVELOPMENT | | | 3 | 156 | | Blk:7 Book:3 Pg:156 Sub:ALABASTER GARDENS | | | |
20171005000364300 | 10/05/2017 02:23:33 | COLUMBIANA CITY OF HOUSING AUTHORITY | Grantee | AGREEMENT | U S DEPARTMENT OF HOUSING AND URBAN DEVELOPMENT | | | | | | Sec:35 Twn:20S Rng:3W BQt:SW Other:SEE INST | | | |
20171005000364310 | 10/05/2017 02:23:34 | COLUMBIANA CITY OF HOUSING AUTHORITY | Grantee | AGREEMENT | US DEPARTMENT OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20171005000364260 | Sec:26 Twn:20S Rng:3W Qt:SW BQt:NE Other:SEE INST | | | |
20171005000364310 | 10/05/2017 02:23:34 | COLUMBIANA CITY OF HOUSING AUTHORITY | Grantee | AGREEMENT | US DEPARTMENT OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20171005000364260 | Sec:26 Twn:20S Rng:3W Qt:NW BQt:SE Other:SEE INST | | | |
20171009000366210 | 10/09/2017 09:01:46 | HENDERSON JAMES MICHAEL | Grantee | LIS PENDENDS | HORIZON CONDOMINIUM ASSOCIATION INC | | | | | | Other:SEE INST | | | |
20171009000366210 | 10/09/2017 09:01:46 | HENDERSON JAMES MICHAEL | Grantee | LIS PENDENDS | HORIZON CONDOMINIUM ASSOCIATION INC | | | 28 | 141 | | Lot#:504 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20171010000368530 | 10/10/2017 02:23:19 | COOK LIVING TRUST | Grantee | DEEDS | COOK GUS T | | | 21 | 46 | | Lot#:74 Book:21 Pg:46 Sub:GREYSTONE FARMS ENGLISH TURN SECTOR PHASE 2 FINAL RECORD PLAT | | | |
20171023000383330 | 10/23/2017 11:35:44 | DEMETRIUS K MORROS IRA | Grantee | RELEASES | NORTH AMERICAN SAVINGS BANK | | | 19 | 19 | Instr #:20080107000008420 | Lot#:38 Book:19 Pg:19 Sub:CANYON PARK TOWNHOMES | | | |
20171012000371880 | 10/12/2017 02:33:38 | GLASGOW TIM | Grantee | LIEN | WEATHERLY RESIDENTIAL ASSOCIATION INC | | | | | | Other:SEE INST | | | |
20171013000372910 | 10/13/2017 10:04:48 | HOLCOMB GINGER JONES | Grantee | LETTERS TESTAMENTARY | FUHRMEISTER JAMES W | | | | | | | | | |
20171025000387060 | 10/25/2017 11:30:14 | FREDERICK M AND EVANGELINE W MOSS FAMILY TRUST | Grantee | DEEDS | PITTMAN LARRY J | | | | | | Sec:29 Twn:18S Rng:2E Qt:NE BQt:NW Other:SEE INST | | | |
20171013000373290 | 10/13/2017 11:54:12 | CRAWDORD JENNIFER S | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20080625000258400 | | | | |
20171016000374630 | 10/16/2017 08:30:59 | CORDOVA MONICA V | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20090505000166960 | | | | |
20171016000374760 | 10/16/2017 08:55:21 | GUARANTY TRUST COMPANY | Grantee | MORTGAGE | CAMPOS LESLYE M | | | 47 | 1 | | Lot#:2246 Book:47 Pg:1 Sub:RIVERBEND AT OLD CAHABA PHASE 3 | | | |
20171026000389120 | 10/26/2017 03:02:10 | DOUGLAS FAMILY TRUST | Grantee | DEEDS | DOUGLAS JOHN TRAVIS | | | 45 | 85 | | Lot#:213 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20171016000376160 | 10/16/2017 01:46:56 | DAVIS EDGAR E | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20121016000396820 | | | | |
20171016000376750 | 10/16/2017 03:49:59 | GUARANTY TRUST COMPANY | Grantee | MORTGAGE | PAYNE ZACHARY M | | | 5 | 79 | | Lot#:2 Blk:3 Book:5 Pg:79 Sub:FALL ACRES THIRD SECTOR | | | |
20171005000364280 | 10/05/2017 02:23:31 | MOUNTAIN VIEW | Grantee | PARTIAL RELEASE | UNITED STATES OF AMERICA SECRETARY OF HOUISNG AND URBAN DEVELOPMENT | | | | | Legacy #:1994-992 Instr #:19940111000009921 | Sec:15 Twn:20S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20171005000364280 | 10/05/2017 02:23:31 | MOUNTAIN VIEW | Grantee | PARTIAL RELEASE | UNITED STATES OF AMERICA SECRETARY OF HOUISNG AND URBAN DEVELOPMENT | | | | | Legacy #:1994-992 Instr #:19940111000009921 | Sec:26 Twn:21S Rng:1W Qt:NW BQt:NE Other:SEE INST | | | |
20171005000364280 | 10/05/2017 02:23:31 | MOUNTAIN VIEW | Grantee | PARTIAL RELEASE | UNITED STATES OF AMERICA SECRETARY OF HOUISNG AND URBAN DEVELOPMENT | | | | | Legacy #:1994-992 Instr #:19940111000009921 | Sec:25 Twn:21S Rng:1W Qt:NW BQt:SW Other:SEE INST | | | |
20171005000364280 | 10/05/2017 02:23:31 | MOUNTAIN VIEW | Grantee | PARTIAL RELEASE | UNITED STATES OF AMERICA SECRETARY OF HOUISNG AND URBAN DEVELOPMENT | | | | | Legacy #:1994-992 Instr #:19940111000009921 | Sec:15 Twn:20S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20171005000364280 | 10/05/2017 02:23:31 | MOUNTAIN VIEW | Grantee | PARTIAL RELEASE | UNITED STATES OF AMERICA SECRETARY OF HOUISNG AND URBAN DEVELOPMENT | | | 3 | 156 | Legacy #:1994-992 Instr #:19940111000009921 | Blk:10 Book:3 Pg:156 Sub:ALABASTER GARDENS | | | |
20171005000364280 | 10/05/2017 02:23:31 | MOUNTAIN VIEW | Grantee | PARTIAL RELEASE | UNITED STATES OF AMERICA SECRETARY OF HOUISNG AND URBAN DEVELOPMENT | | | | | Legacy #:1994-992 Instr #:19940111000009921 | Sec:35 Twn:20S Rng:3W BQt:SW Other:SEE INST | | | |
20171005000364280 | 10/05/2017 02:23:31 | MOUNTAIN VIEW | Grantee | PARTIAL RELEASE | UNITED STATES OF AMERICA SECRETARY OF HOUISNG AND URBAN DEVELOPMENT | | | | | Legacy #:1994-992 Instr #:19940111000009921 | Sec:26 Twn:20S Rng:3W Qt:SW BQt:NE Other:SEE INST | | | |
20171002000357010 | 10/02/2017 10:58:47 | SB DEV CORP | Grantee | RELEASES | USAMERIBANK | | | | | Instr #:20170217000057810 | | | | |
20171012000372010 | 10/12/2017 02:35:29 | PHILLIPS LORIE E | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20080903000351240 | | | | |
20171013000373100 | 10/13/2017 10:52:11 | MR COOPER | Grantee | MORTGAGE | LAGMAN MARIA AILEEN | | | 33 | 25 | | Lot#:338 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 FINAL PLAT | | | |
20171004000361390 | 10/04/2017 08:44:35 | MR COOPER | Grantee | MORTGAGE | MCINTOSH JOHN L | | | 16 | 113 | | Lot#:3518 Book:16 Pg:113 Sub:RIVERCHASE COUNTRY CLUB 35TH ADDITION | | | |