20230525000157150 | 05/25/2023 10:29:36 | COE BARBARA J | Grantee | DEEDS | STROUD NANCY N | | | 32 | 42 | | Lot#:49 Book:32 Pg:42 Sub:PARC AT GREYSTONE | | | |
20230602000164950 | 06/02/2023 10:32:22 | BOND EDWARD DEWEY | Grantee | DEEDS | HORNER CHRISTOPHER | | | 35 | 62 | | Lot#:576 Book:35 Pg:62 Sub:CALISTON AT BALLANTRAE PHASE 2 FINAL PLAT | | | |
20230602000164970 | 06/02/2023 10:36:56 | ANGEL OAK MORTGAGE SOLUTIONS LLC | Grantee | MORTGAGE | HARDY GARY L | | | | | | Other:SEE INST | | | |
20230525000157170 | 05/25/2023 10:31:49 | CALERA CITY OF | Grantee | DEEDS | WARREN RAYMOND D | | | | | | Lot#:9 Blk:4 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20230602000165410 | 06/02/2023 10:58:33 | ALBRIGHT JANET M | Grantee | RELEASES | PNC BANK NATIONAL ASSOCIATION | | | | | Instr #:20040426000214990 | | | | |
20230526000157930 | 05/26/2023 08:17:20 | CHRISTIANA TRUST | Grantee | ASSIGNMENT/TRANSFER | U S BANK TRUST NATIONAL ASSOCIATION | | | | | Instr #:20061108000548680 | | | | |
20230526000158270 | 05/26/2023 10:05:06 | CATES STEPHANIE | Grantee | LIEN | CHELSEA PARK RESIDENTIAL ASSOCIATION INC | | | 37 | 13 | | Lot#:06-081 Book:37 Pg:13 Sub:CHELSEA PARK RESIDENTIAL ASSOCIATION INC | | | |
20230526000158380 | 05/26/2023 10:14:15 | ANDERSON LAQUISHA | Grantee | DEEDS | HOLMES WESLEY F | | | 47 | 97 | | Lot#:272 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE ONE | | | |
20230526000158510 | 05/26/2023 10:30:34 | 2004 0000427 LLC | Grantee | MORTGAGE | AWAD ADEL | | | 18 | 119 | | Lot#:2 Book:18 Pg:119 Sub:GREYSTONE 7TH SECTOR | | | |
20230526000158520 | 05/26/2023 10:31:01 | BUSBY CLARA | Grantee | DEEDS | MILLER CYNTHIA L | | | 0 | 0 | | Sec:22 Twn:21S Rng:3W BQt:SE Other:SEE INST | | | |
20230526000158520 | 05/26/2023 10:31:01 | BUSBY CLARA | Grantee | DEEDS | MILLER CYNTHIA L | | | 0 | 0 | | Other:SEE INST | | | |
20230526000159080 | 05/26/2023 02:00:58 | BISLAND JONATHAN | Grantee | DEEDS | LEWALLEN CHERYL D | | | 9 | 86 | | Lot#:1125 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20230526000159300 | 05/26/2023 02:44:42 | CARSON DANIELLE MARIE | Grantee | DEEDS | SMITH MICHAEL P | | | 50 | 18 | | Lot#:2128 Book:50 Pg:18 Sub:FLEMMING FARMS PHASE 2 | | | |
20230602000166690 | 06/02/2023 12:06:53 | COHILL ANNETTA | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20211216000595950 | | | | |
20230602000166700 | 06/02/2023 12:08:18 | COHILL ANNETTA | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20211207000582110 | | | | |
20230602000166740 | 06/02/2023 12:12:10 | BROADHEAD HOLLY | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20211015000503530 | | | | |
20230602000166760 | 06/02/2023 12:14:21 | BATTERSBY CAROL FRANCES | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20161006000368840 | | | | |
20230526000159400 | 05/26/2023 03:16:33 | BROWN ALEXIS SERENA | Grantee | DEEDS | 205 CORAL CIRCLE TRUST | | | 10 | 88 | | Lot#:48 Blk:2 Book:10 Pg:88 Sub:BERMUDA LAKE ESTATES 2ND SECTOR | | | |
20230602000167060 | 06/02/2023 12:22:23 | ALLEN RACHEL C | Grantee | DEEDS | COGGIN CASIE G | | | 15 | 105 | | Lot#:270 Book:15 Pg:105 Sub:BROOK HIGHLAND 6TH SECTOR 3RD PHASE | | | |
20230602000167260 | 06/02/2023 12:41:43 | CARTER DAVID | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20230530000159920 | 05/30/2023 10:28:27 | CASCADDAN JUDY CHRISTINE | Grantee | DEEDS | HILL JAZMIN E | | | 0 | 0 | | Sec:29 Twn:19S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20230530000159930 | 05/30/2023 10:28:28 | BANK OF ENGLAND | Grantee | MORTGAGE | CASCADDAN WEBB C | | | 0 | 0 | | Sec:29 Twn:19S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20230530000160210 | 05/30/2023 11:07:34 | CLICK LISA KAY | Grantee | RELEASES | WELLS FARGO BANK | | | | | Instr #:20130417000156580 | | | | |
20230530000160250 | 05/30/2023 11:11:57 | BUCHAN KIMBERLY HARDING | Grantee | DEEDS | ENIX LENORA J | | | 38 | 77 | | Lot#:16 Blk:4 Book:38 Pg:77 Sub:EDENTON A CONDOMINIUM | | | |
20230530000160410 | 05/30/2023 11:29:09 | CAMP SARAH J | Grantee | RELEASES | WELLS FARGO BANK | | | | | Instr #:20060317000124530 | | | | |
20230602000167840 | 06/02/2023 02:50:47 | BOWLING JEFFERY B | Grantee | RELEASES | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20220707000269500 | | | | |
20230605000168170 | 06/05/2023 08:16:48 | CMLTI ASSET TRUST | Grantee | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20040510000245600 | | | | |
20230605000168310 | 06/05/2023 08:25:47 | CITIZENS BANK | Grantee | MORTGAGE | SMITH CLAYTON | | | 21 | 133 | | Lot#:513 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20230530000161560 | 05/30/2023 02:18:24 | BRYANT KEITH | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20220318000111180 | | | | |
20230531000162050 | 05/31/2023 10:32:56 | CERNA IRMA | Grantee | LIEN | DUNNAVANT FIRE AND RESCUE DISTRICT | | | 0 | 0 | | Other:SEE INST | | | |