20250527000161350 | 05/27/2025 02:27:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | 0 | 0 | | Sec:13 Twn:20S Rng:3W BQt:SE Other:SEE INST | | | |
20250528000161960 | 05/28/2025 09:10:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LABUE KARMA | | | 13 | 89 | | Lot#:9 Blk:5 Book:13 Pg:89 Sub:PLANTATION SOUTH THIRD SECTOR PHASE II | | | |
20250516000150210 | 05/16/2025 01:58:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAGGS BRITTANY TEDDER | | | 52 | 4 | | Lot#:1642 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20250529000163030 | 05/29/2025 08:24:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURST ADAM C | | | 39 | 58 | | Lot#:303 Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B FINAL RECORD PLAT | | | |
20250529000163190 | 05/29/2025 09:06:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JIMENEZ JUVENAL | | | 6 | 16 | | Lot#:5 Blk:4 Book:6 Pg:16 Sub:BROOKFIELD SECOND SECTOR | | | |
20250529000163440 | 05/29/2025 10:41:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYS PAUL JASON | | | 5 | 106 | | Lot#:41 Book:5 Pg:106 Sub:CHANDALAR SOUTH FIRST SECTOR | | | |
20250529000163480 | 05/29/2025 10:54:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PENNELL JEFFREY FOREST | | | 0 | 0 | | Sec:8 Twn:22S Rng:3W Qt:NW BQt:SW Other:SEE INST | | | |
20250530000164460 | 05/30/2025 08:13:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20250530000165130 | 05/30/2025 11:45:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 16 | 31 | Instr #:20170509000160410 | Lot#:60 Book:16 Pg:31 Sub:GREYSTONE RIDGE GARDEN HOMES | | | |
20250602000166190 | 06/02/2025 08:31:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARCIA ANDRE VITOR | | | 20 | 117 | | Lot#:12 Lot:A Book:20 Pg:117 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER RESURVEY OF LOT 12 | | | |
20250602000166230 | 06/02/2025 08:37:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 49 | 36 | | Lot#:1 Book:49 Pg:36 Sub:PINE HILL TRACE | | | |
20250602000166700 | 06/02/2025 10:59:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN APRIL | | | 30 | 55 | | Lot#:43-AA Book:30 Pg:55 Sub:CAMDEN COVE SECTOR 4 RE SURVEY OF LOT 43 A | | | |
20250610000177220 | 06/10/2025 09:24:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUFFORD ENGER LYNN | | | 56 | 51 | | Lot#:4 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20250602000167850 | 06/02/2025 02:58:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRYDEN CHRISTOPHER F | | | 36 | 17 | | Lot#:630 Book:36 Pg:17 Sub:WATERFORD COVE SECTOR 4 | | | |
20250603000169050 | 06/03/2025 10:40:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNCAN ROBERT H | | | 43 | 130 | | Lot#:259 Lot:A Book:43 Pg:130 Sub:HILLSBORO COMMON AREA | | | |
20250603000168980 | 06/03/2025 10:24:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FERGUSON LEON B | | | 21 | 148 | | Lot#:516 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTION 18 | | | |
20250603000169250 | 06/03/2025 12:11:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHARRIS WILLIS LEE | | | 13 | 129 | | Lot#:11 Book:13 Pg:129 Sub:CARRIAGE HILLS PHASE II | | | |
20250627000195710 | 06/27/2025 10:09:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KEITH SHANNON M | | | 7 | 49 | | Lot#:226 Book:7 Pg:49 Sub:CHANDALAR SOUTH SIXTH SECTOR | | | |
20250630000196950 | 06/30/2025 08:13:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PLANET HOME LENDING LLC | | | 0 | 0 | | Sec:30 Twn:19S Rng:2W BQt:SW Other:SEE INST | | | |
20250618000186180 | 06/18/2025 09:51:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER STEPHEN I | | | 41 | 41 | | Lot#:1 Book:41 Pg:41 Sub:UNION STATION PHASE I | | | |
20250630000197260 | 06/30/2025 10:08:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER MERRICK JUSTIN | | | 39 | 131 | | Lot#:229 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 FINAL PLAT | | | |
20250701000199450 | 07/01/2025 11:43:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MIXON SYLVESTER | | | 29 | 26 | | Lot#:80 Book:29 Pg:26 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASE 2 | | | |
20250702000201430 | 07/02/2025 12:45:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARMICHAEL TONIQUE FRANCHESCA | | | 29 | 45 | | Lot#:13 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20250625000192670 | 06/25/2025 08:10:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER CYNTHIA | | | 6 | 26 | | Lot#:14 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | | |
20250627000195440 | 06/27/2025 08:15:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OCHOA JUSTIN B | | | 9 | 29 | | Lot#:13 Blk:5 Book:9 Pg:29 Sub:BERMUDA HILLS SECOND SECTOR SECOND ADDITION | | | |
20250714000213080 | 07/14/2025 02:01:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 18 | 2 | Instr #:20160801000269070 | Lot#:201 Book:18 Pg:2 Sub:EAGLE POINT 2ND SECTOR PHASE 1 | | | |
20250716000214570 | 07/16/2025 08:01:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER DYLAN REED | | | 30 | 54 | | Lot#:217 Book:30 Pg:54 Sub:CAMDEN COVE SECTOR 6 AMENDED FINAL PLAT | | | |
20250716000214620 | 07/16/2025 08:05:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCRADY JOSEPH E | | | 6 | 70 | | Lot#:28 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
20250716000214710 | 07/16/2025 08:11:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROMERO ADRIANA OLIVIA HINOJOS | | | 29 | 81 | | Lot#:411 Book:29 Pg:81 Sub:SILVER CREEK SECTOR II PHASE 1 | | | |
20250721000219410 | 07/21/2025 08:08:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN ANGELA | | | 57 | 97 | | Lot#:37 Book:57 Pg:97 Sub:HARPERS CREEK SECTOR 2A | | | |