20240830000271580 | 08/30/2024 12:12:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Sub:RODNEY SHIFLETT SURVEYING | | | |
20240826000264810 | 08/26/2024 08:24:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TAMMY GRACE | | | 5 | 80 | | Lot#:5 Lot:6 Book:5 Pg:80 Sub:NAVAJO HILLS NAVAJO WEST SECTOR | | | |
20240826000264960 | 08/26/2024 08:35:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARNETT BILLY | | | 8 | 3 | | Lot#:9 Blk:2 Book:8 Pg:3 Sub:WILDEWOOD VILLAGE AMENDED MAP | | | |
20240826000264990 | 08/26/2024 08:37:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20240916000286810 | 09/16/2024 08:54:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORRIS JULIA D | | | 55 | 77 | | Lot#:372 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20240917000288600 | 09/17/2024 09:00:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STUTEVILLE ARTHOR A | | | 0 | 0 | | Sec:23 Twn:21S Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20240911000281880 | 09/11/2024 09:58:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELYEU ANGELA | | | 11 | 122 | | Lot#:12 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20240911000281910 | 09/11/2024 10:27:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON TINA | | | 29 | 93 | | Lot#:99 Book:29 Pg:93 Sub:MERIWEATHER SECTOR 4 FINAL PLAT | | | |
20240917000290030 | 09/17/2024 12:44:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GILLILAND SARAH J | | | 37 | 47 | | Lot#:9-40 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20240912000283690 | 09/12/2024 01:30:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMASON MORGAN L | | | 27 | 27 | | Lot#:81 Book:27 Pg:27 Sub:SAVANNAH POINTE SECTOR III PHASE II | | | |
20240912000283970 | 09/12/2024 03:33:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILES TESSA | | | 36 | 35 | | Lot#:28 Book:36 Pg:35 Sub:LAKE FOREST SIXTH SECTOR | | | |
20240920000293150 | 09/20/2024 08:29:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JULIANO MICHAEL J | | | 29 | 127 | | Lot#:83 Book:29 Pg:127 Sub:FOREST LAKES SECTOR 2 PHASE 2 | | | |
20240920000293710 | 09/20/2024 12:47:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNCAN ROBERT H | | | 43 | 130 | | Lot#:259 Lot:A Book:43 Pg:130 Sub:HILLSBORO COMMON AREA | | | |
20240924000297140 | 09/24/2024 12:44:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS TERRANIQUE S | | | 51 | 64 | | Lot#:100 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240925000297640 | 09/25/2024 09:21:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROWE ERIC ALAN | | | 57 | 15 | | Lot#:8 Book:57 Pg:15 Sub:CHELSEA ACRES SECTOR 1 FINAL PLAT | | | |
20240923000295600 | 09/23/2024 01:17:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAPPELL MARIETTA FIELDS | | | 27 | 85 | | Lot#:943 Book:27 Pg:85 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 9TH ADDITION PHASE 2 | | | |
20240930000303610 | 09/30/2024 08:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS JENNIFER ADELL | | | 56 | 28 | | Lot#:24 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20241004000311400 | 10/04/2024 12:02:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIMBRIEL STEPHEN | | | 50 | 14 | | Lot#:5150 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20241001000306580 | 10/01/2024 11:46:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLS MARGO T | | | 42 | 117 | | Lot#:155 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20241007000312200 | 10/07/2024 08:13:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDMONDS BRIAN S | | | 21 | 141 | | Lot#:2 Book:21 Pg:141 Sub:LAUREL WOODS 6TH SECTOR | | | |
20241002000307910 | 10/02/2024 09:35:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY WILLIAM H | | | 35 | 39 | | Lot#:20 Book:35 Pg:39 Sub:SUNSET LAKE PHASE 5 FINAL PLAT | | | |
20241002000307890 | 10/02/2024 09:33:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING EBONY | | | 48 | 95 | | Lot#:7-162 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20241008000314820 | 10/08/2024 08:22:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JONATHAN | | | 24 | 46 | | Lot#:1 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20241008000315320 | 10/08/2024 12:22:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SKIPPER SKIP DAVID | | | 32 | 24 | | Lot#:27 Book:32 Pg:24 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 1 | | | |
20241009000316680 | 10/09/2024 08:26:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARMER LIANN | | | 0 | 0 | | Sec:16 Twn:22S Rng:2W Qt:SE BQt:SW Other:SEE INST | | | |
20241009000316780 | 10/09/2024 08:57:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DODSON CAREY P | | | 19 | 139 | | Lot#:21 Book:19 Pg:139 Sub:BRYNLEIGH ESTATES | | | |
20241009000317250 | 10/09/2024 10:50:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN TINA HANCOCK | | | 7 | 6 | | Lot#:54 Book:7 Pg:6 Sub:BRANDYWINE SECOND SECTOR | | | |
20241010000319100 | 10/10/2024 01:37:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POE LEAH | | | 32 | 25 | | Lot#:34 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20241009000317570 | 10/09/2024 12:18:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OYER CHRISTOPHER S | | | 7 | 95 | | Lot#:8 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | | |
20241010000318200 | 10/10/2024 08:36:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUBIN TALOR | | | 39 | 123 | | Lot#:122 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |