20151208000419030 | 12/08/2015 10:31:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HADAWAY GARY L | | | | | Instr #:20090818000317800 | Lot#:2 Blk:90 Sub:J R DUNSTANS MAP AND SURVEY OF THE TOWN OF CALERA | | | |
20151208000419030 | 12/08/2015 10:31:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HADAWAY GARY L | | | | | Instr #:20090818000317800 | Lot#:4 Blk:90 Sub:J R DUNSTANS MAP AND SURVEY OF THE TOWN OF CALERA | | | |
20151217000431060 | 12/17/2015 01:36:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WAITES FANNIE L | | | 35 | 124 | | Lot#:11 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 | | | |
20160104000001020 | 01/04/2016 11:01:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 36 | 107 | | Lot#:3 Book:36 Pg:107 Sub:STONEY MEADOWS PHASE I | | | |
20160111000010450 | 01/11/2016 01:26:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAULEY STEPHEN L | | | 24 | 146 | Instr #:20120803000283760 | Lot#:3 Book:24 Pg:146 Sub:BEESWAX COVE | | | |
20160122000022430 | 01/22/2016 11:45:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 11 | 51 | | Lot#:18 Book:11 Pg:51 Sub:ROYAL PINES | | | |
20160126000025270 | 01/26/2016 08:01:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARMLEY BRITTANY L | | | 4 | 85 | Instr #:20100402000099430 | Lot#:3 Blk:1 Book:4 Pg:85 Sub:ALABASTER HIGHLANDS 1ST ADDITION | | | |
20160201000032260 | 02/01/2016 12:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | 38 | 18 | | Lot#:2511 Book:38 Pg:18 Sub:HIGHLAND LAKES 25TH SECTOR PHASE III | | | |
20160201000032790 | 02/01/2016 03:30:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELBY WILLIAM E | | | 33 | 45 | | Lot#:77 Book:33 Pg:45 Sub:COTTAGES AT CHESSER PHASE I | | | |
20160205000037880 | 02/05/2016 11:27:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE CORRECTION | HALL ANNIE B | | | 21 | 46 | Instr #:20151016000362520 | Lot#:67 Book:21 Pg:46 Sub:GREYSTONE FARMS ENGLISH TURN SECTOR PHASE 2 FINAL PLAT | | | |
20160216000047980 | 02/16/2016 09:56:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | | | | Sec:22 Twn:22S Rng:3W Qt:SW BQt:SW Other:SEE INST | | | |
20160208000039330 | 02/08/2016 12:36:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH WRIGHT KELLEY L | | | 6 | 16 | | Lot#:11 Blk:3 Book:6 Pg:16 Sub:BROOKFIELD SECOND SECTOR | | | |
20160208000040560 | 02/08/2016 03:42:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VICKERY BRAXTON P | | | 4 | 34 | | Lot:D Blk:1 Book:4 Pg:34 Sub:PATES SUBDIVISION OF LOTS 1 AND 2 BLOCK 1 OF NICKERSONS SURVEY OF HELENA ROAD | | | |
20160209000041630 | 02/09/2016 01:10:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 22 | 41 | | Lot#:19 Book:22 Pg:41 Sub:WILLOW POINT PHASE 2 | | | |
20160219000052520 | 02/19/2016 01:27:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MIDFIRST BANK | | | | | | Sec:14 Twn:22S Rng:2W Qt:NE BQt:SW Other:SEE INST | | | |
20160304000068700 | 03/04/2016 07:57:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELCHER STELLA O | | | | | Instr #:20091123000435380 | Lot#:9 Blk:96 Sub:DUNSTANS SURVEY OF CALERA | | | |
20160308000073460 | 03/08/2016 11:56:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIMORTGAGE INC | | | 11 | 100 | | Lot#:27 Book:11 Pg:100 Sub:BRAELINN VILLAGE PHASE I | | | |
20160309000074000 | 03/09/2016 08:17:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EASON MIKEL E | | | 39 | 123 | | Lot#:106 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160323000092310 | 03/23/2016 10:02:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX JOHN W | | | | | | Sec:22 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20160325000097030 | 03/25/2016 12:05:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JORDAN JACQUELINE D | | | 42 | 24 | Instr #:20110929000288750 | Lot#:108 Book:42 Pg:24 Sub:WATERSTONE PHASE 1 | | | |
20160331000104410 | 03/31/2016 02:27:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | 27 | 51 | Instr #:20151029000377910 | Lot#:38 Book:27 Pg:51 Sub:WYNFIELD PARC PHASE ONE AMENDED MAP OF FINAL PLAT | | | |
20160406000112150 | 04/06/2016 03:37:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON KAREN | | | 14 | 53 | | Lot#:3207 Book:14 Pg:53 Sub:RIVERCHASE COUNTRY CLUB 32ND ADDITION | | | |
20160405000109090 | 04/05/2016 08:30:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20091104000412530 | | | | |
20160405000109550 | 04/05/2016 11:26:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCDONALD DENISE | | | 39 | 140 | | Lot#:30 Lot:A Book:39 Pg:140 Sub:HILLSBORO PHASE I AMENDED | | | |
20160411000118240 | 04/11/2016 12:00:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON LANNY M | | | 35 | 129 | | Lot#:3 Lot:B Book:35 Pg:129 Sub:ROCKIN TREE RESURVEY OF LOT 1A AND 2A | | | |
20160411000118400 | 04/11/2016 12:39:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JORDAN JACQUELINE D | | | 42 | 24 | | Lot#:108 Book:42 Pg:24 Sub:WATERSTONE PHASE 1 | | | |
20160412000120280 | 04/12/2016 01:55:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | | | | Other:SEE INST | | | |
20160414000122940 | 04/14/2016 01:13:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 22 | 87 | | Lot#:75 Book:22 Pg:87 Sub:COTTAGES AT STONEHAVEN FIRST ADDITION | | | |
20160419000128490 | 04/19/2016 02:23:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 8 | 15 | | Lot#:30 Book:8 Pg:15 Sub:DEARING DOWNS THIRD ADDITION | | | |
20160420000129630 | 04/20/2016 11:36:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 31 | 101 | Instr #:20150527000174490 | Lot#:734 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR VII | | | |