20220923000367270 | 09/23/2022 01:23:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON JORDAN R | | | 50 | 62 | | Lot#:1551 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20220926000367820 | 09/26/2022 08:14:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON RANZIE | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20220930000374680 | 09/30/2022 10:37:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SISTRUNK MARIEL | | | 29 | 45 | Instr #:20200427000162560 | Lot#:10 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220930000375480 | 09/30/2022 11:57:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANER DUSTIN S | | | 31 | 118 | | Lot#:18 Book:31 Pg:118 Sub:PANTHER RIDGE | | | |
20221003000376680 | 10/03/2022 10:46:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM MAKALLA A | | | 0 | 0 | | Sec:21 Twn:19S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |
20221003000376680 | 10/03/2022 10:46:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM MAKALLA A | | | | | | Other:SEE INST | | | |
20221004000378390 | 10/04/2022 08:13:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL DECARLOS D | | | 20 | 41 | | Lot#:83 Book:20 Pg:41 Sub:BRIDLEWOOD PARC SECTOR THREE | | | |
20221004000378720 | 10/04/2022 10:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20221006000381150 | 10/06/2022 08:16:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES SHELLI | | | 4 | 78 | | Lot#:46 Book:4 Pg:78 Sub:ALLENDALE | | | |
20221011000386180 | 10/11/2022 02:51:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURILLO ANGELICA | | | 6 | 146 | | Lot#:201 Book:6 Pg:146 Sub:CHANDALAR SOUTH FIFTH SECTOR | | | |
20221017000391520 | 10/17/2022 12:36:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 21 | 45 | | Lot#:12 Book:21 Pg:45 Sub:GREYSTONE FARMS MILL CREEK SECTOR PHASE 3 RESURVEY FINAL RECORD PLAT | | | |
20221018000392670 | 10/18/2022 08:32:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON TODD D | | | 16 | 80 | | Lot#:40 Book:16 Pg:80 Sub:SOUTH POINTE 9TH SECTOR PHASE 1 | | | |
20221020000395820 | 10/20/2022 10:58:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUYTON ANTEOINETTE L | | | 37 | 65 | | Lot#:294 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20221025000401280 | 10/25/2022 12:22:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARPER ADAM D | | | 17 | 62 | | Lot#:24 Book:17 Pg:62 Sub:APACHE RIDGE SECTOR 5 | | | |
20221031000406060 | 10/31/2022 08:14:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEREZ ALEXANDER TORRES | | | 7 | 86 | | Lot#:15 Blk:C Book:7 Pg:86 Sub:FOX HAVEN FIRST SECTOR AMENDED MAP | | | |
20221031000406070 | 10/31/2022 08:14:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILES RECO L | | | 9 | 33 | | Lot#:1 Blk:3 Book:9 Pg:33 Sub:DEARING DOWNS SECOND ADDITION | | | |
20221103000411780 | 11/03/2022 09:33:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON TODD D | | | 16 | 80 | | Lot#:40 Book:16 Pg:80 Sub:SOUTH POINTE 9TH SECTOR PHASE 1 | | | |
20221110000419600 | 11/10/2022 08:43:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NEWTON CHARLES | | | 0 | 0 | | Sec:14 Twn:19S Rng:2E Other:SEE INST | | | |
20221107000416800 | 11/07/2022 02:57:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH NADIA R | | | 44 | 24 | | Lot#:6-29 Lot:A Book:44 Pg:24 Sub:CHELSEA PARK 6TH SECTOR RESURVEY OF LOTS 6-21 | | | |
20221110000420490 | 11/10/2022 01:40:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOODWIN PHILIP A | | | 21 | 148 | | Lot#:539 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20221114000422070 | 11/14/2022 01:16:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | TRUIST BANK | | | 33 | 151 | | Lot#:332 Book:33 Pg:151 Sub:SILVER CREEK SECTOR III PHASE I | | | |
20221115000422700 | 11/15/2022 08:25:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FISH JASON | | | 5 | 80 | | Lot#:8 Blk:6 Book:5 Pg:80 Sub:NAVAJO WEST SECTOR OF NAVAJO HILLS | | | |
20221115000422770 | 11/15/2022 08:30:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEANE JENNIFER | | | 7 | 110 | | Lot#:22 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20221109000418830 | 11/09/2022 12:56:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAHAM DONALD W | | | 36 | 105 | | Lot#:1900 Book:36 Pg:105 Sub:OLD CAHABA PHASE V 2ND ADDITION | | | |
20221115000423120 | 11/15/2022 10:12:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WATKINS JESSICA BLAIRE | | | 9 | 18 | | Lot#:34 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20221116000425150 | 11/16/2022 03:45:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STATON JERRY | | | 10 | 94 | | Lot#:31 Book:10 Pg:94 Sub:COUNTRYSIDE AT CHELSEA 2ND SECTOR | | | |
20221121000428690 | 11/21/2022 12:31:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTERSON KARMEN | | | 25 | 134 | | Lot#:27 Book:25 Pg:134 Sub:CEDARS | | | |
20221118000427020 | 11/18/2022 11:06:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX VANESSA BELL | | | 0 | 0 | | Other:SEE INST | | | |
20221128000432790 | 11/28/2022 08:14:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAIG MARCUS L | | | 33 | 143 | | Lot#:182 Book:33 Pg:143 Sub:CAMDEN COVE WEST SECTOR 1 FINAL PLAT | | | |
20221201000438280 | 12/01/2022 11:55:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SANDERS CHRISTIAN A | | | 39 | 131 | | Lot#:72 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 AMENDED SURVEY | | | |