20211019000508410 | 10/19/2021 03:18:11 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MILLICAN RANDOLPH J | | | 11 | 86 | | Lot#:29 Book:11 Pg:86 Sub:MALLARD POINTE FIRST ADDITION | | | |
20211019000508450 | 10/19/2021 03:18:15 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BOYD MARK ANTHONY | | | 6 | 60 | | Lot#:32 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20211019000508440 | 10/19/2021 03:18:14 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DALIMONTE JOHN | | | 8 | 86 | | Lot#:209 Lot:A Book:8 Pg:86 Sub:SHOAL CREEK RESURVEY OF LOT 207 A OF A RESURVEY OF LOTS 206 AND 207 | | | |
20211019000508420 | 10/19/2021 03:18:12 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ELLIS JOEL M | | | 0 | 0 | | Sec:35 Twn:19S Rng:4W Qt:SW BQt:SE Other:SEE INST | | | |
20211019000508460 | 10/19/2021 03:18:16 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LAYFIELD THEODORE BRADLEY | | | 50 | 35 | | Lot#:A72 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINTE SECTOR I PHASE 2 | | | |
20211019000508520 | 10/19/2021 03:18:22 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GARZAREK APRIL | | | 28 | 136 | | Lot#:2523 Book:28 Pg:136 Sub:BROOK HIGHLAND 25TH SECTOR | | | |
20211019000508510 | 10/19/2021 03:18:21 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BALL BRANDON | | | 31 | 47 | | Lot#:40 Book:31 Pg:47 Sub:HAVEN AT GREYSTONE 1ST SECTOR | | | |
20211019000508540 | 10/19/2021 03:18:24 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BRANCHE JAMES EDWARD | | | 16 | 63 | | Lot#:4 Book:16 Pg:63 Sub:GREYSTONE 1ST SECTOR PHASE VI | | | |
20211019000508580 | 10/19/2021 03:18:28 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BARNETTE TANYA | | | 5 | 53 | | Lot#:28 Book:5 Pg:53 Sub:KENTON BRANT NICKERSON SUBDIVISION | | | |
20211028000523150 | 10/28/2021 02:32:22 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MACKLE DAVID E | | | 38 | 66 | | Lot#:57 Book:38 Pg:66 Sub:BEAUMONT PHASE 2 FINAL PLAT | | | |
20211029000524040 | 10/29/2021 09:59:29 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | VIZZINA CHARLES R | | | 8 | 29 | | Lot#:15 Book:8 Pg:29 Sub:HEATHERWOOD THIRD SECTOR | | | |
20211101000525720 | 11/01/2021 09:12:28 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ABRAHAM ARGEE A | | | 7 | 139 | | Lot#:33 Book:7 Pg:139 Sub:RIVERCHASE WEST THIRD ADDITION | | | |
20211101000525730 | 11/01/2021 09:12:29 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BOSWELL BRAD ELLIOT | | | 6 | 152 | | Lot#:19 Blk:1 Book:6 Pg:152 Sub:KIRKWALL A SUBDIVISION OF INVERNESS | | | |
20211109000542630 | 11/09/2021 01:27:31 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SOUMEILLAN BRANDON M | | | 7 | 49 | | Lot#:308 Book:7 Pg:49 Sub:CHANDALAR SOUTH 6TH SECTOR | | | |
20211109000542620 | 11/09/2021 01:27:30 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | STEPHENS JONDELL K | | | 48 | 98 | | Lot#:B-161 Book:48 Pg:98 Sub:GRIFFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20211109000542660 | 11/09/2021 01:27:34 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CASH MATTHEW E | | | 27 | 72 | | Lot#:7-35 Blk:7 Book:27 Pg:72 Sub:MT LAUREL PHASE 1A | | | |
20211109000542650 | 11/09/2021 01:27:33 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LEE JOE | | | 33 | 31 | | Lot#:602 Book:33 Pg:31 Sub:WINDSTONE PHASE 6 FINAL PLAT | | | |
20211109000542700 | 11/09/2021 01:31:17 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PAYNE CRAIG M | | | 19 | 66 | | Lot#:6 Book:19 Pg:66 Sub:HEATHERWOOD SECTOR 1 1ST ADDITION | | | |
20211104000533900 | 11/04/2021 08:13:07 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE CORRECTION | WEST REGINA HATLEY | | | 34 | 55 | Instr #:20210831000422890 | Lot#:138 Lot:A Book:34 Pg:55 Sub:LAKEWOOD PHASE 1 RESURVEY OF LOTS 137 AND 138 | | | |
20211104000534330 | 11/04/2021 09:49:10 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PATRICK BETH R | | | 9 | 174 | | Lot#:64 Book:9 Pg:174 Sub:LITTLE RIDGE ESTATES | | | |
20211115000547980 | 11/15/2021 08:46:25 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CULLUM CHRISTINA DERRICK | | | 16 | 27 | | Lot#:26 Book:16 Pg:27 Sub:HEARTHWOOD | | | |
20211105000537900 | 11/05/2021 03:35:17 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | THOMASON JENNIFER NEUGENT | | | 18 | 113 | | Lot#:324 Book:18 Pg:113 Sub:FIELDSTONE PARK THIRD SECTOR | | | |
20211105000537910 | 11/05/2021 03:35:18 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GIPSON CASSIE | | | 20 | 35 | | Lot#:354 Book:20 Pg:35 Sub:FIELDSTONE PARK THIRD SECTOR PHASE II | | | |
20211105000537920 | 11/05/2021 03:35:19 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FREEMAN CHARLES | | | 19 | 128 | | Lot#:16 Book:19 Pg:128 Sub:ALTADENA WOODS FOURTH SECTOR AMENDED MAP | | | |
20211105000537960 | 11/05/2021 03:35:23 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | COWART SARA | | | 6 | 136 | | Lot#:7 Book:6 Pg:136 Sub:DEARING DOWNS | | | |
20211117000553390 | 11/17/2021 11:35:40 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | KOK MICHAEL | | | 33 | 12 | | Lot#:5DD Book:33 Pg:12 Sub:WOODLANDS SECTOR 4 RESURVEY OF LOTS 5-C AND 5-D | | | |
20211117000553400 | 11/17/2021 11:35:41 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HOBSON DAVID BRAXTON | | | 37 | 51 | | Lot#:67 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |
20211130000569140 | 11/30/2021 08:16:35 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DEVOE CONNIE R | | | 17 | 28 | | Lot#:172 Lot:A Book:17 Pg:28 Sub:GREYSTONE RIDGE GARDEN HOMES RESURVEY OF LOTS 129 THROUGH 178 | | | |
20211203000578130 | 12/03/2021 12:07:34 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SAWYER REBEKAH | | | 12 | 4 | | Lot#:52 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20211203000578150 | 12/03/2021 12:07:36 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | RIPLEY DAVID A | | | 5 | 123 | | Lot#:12 Blk:2 Book:5 Pg:123 Sub:AWTREY & SCOTT ADDITION TO ALTADENA SOUTH AMENDED MAP | | | |