20160226000059670 | 02/26/2016 11:42:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | | Other:SEE INST | | | |
20160226000059650 | 02/26/2016 11:42:01 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 145 | Instr #:20151223000436940 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160226000059660 | 02/26/2016 11:42:02 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160321000089600 | 03/21/2016 12:16:21 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:LEGAL DESCRIPTION IS JEFFERSON COUNTY | | | |
20160418000126460 | 04/18/2016 12:46:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160418000126760 | 04/18/2016 01:23:42 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160421000131450 | 04/21/2016 01:50:00 | USAMERIBANK | Grantor | DEEDS | COHILL MICHELLE | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160425000134290 | 04/25/2016 12:16:21 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160425000134300 | 04/25/2016 12:16:22 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142310 | 04/29/2016 01:47:31 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20151112000392930 | Lot#:2701 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160429000142340 | 04/29/2016 01:49:36 | USAMERIBANK | Grantor | PARTIAL RELEASE | HARRIS DOYLE HOMES INC | | | 38 | 19 | Instr #:20150508000152220 | Lot#:186 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20160429000142370 | 04/29/2016 01:50:46 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142350 | 04/29/2016 01:49:37 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20151112000392930 | Lot#:2702 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160429000142360 | 04/29/2016 01:50:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143560 | 05/02/2016 10:03:16 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143970 | 05/02/2016 10:43:16 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143960 | 05/02/2016 10:43:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143980 | 05/02/2016 10:44:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20160203000036040 | Lot#:187 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160523000174760 | 05/23/2016 01:04:52 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160513000165040 | 05/13/2016 02:13:51 | USAMERIBANK | Grantor | PARTIAL RELEASE | J POWERS CONSTRUCTION LLC | | | 35 | 81 | Instr #:20060209000067700 | Lot#:79 Book:35 Pg:81 Sub:HERITAGE TRACE PHASE 1 SECTOR 2 | | | |
20160531000184840 | 05/31/2016 10:52:55 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 37 | 95 | Instr #:20150508000151760 | Lot#:11-08 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
20160519000171060 | 05/19/2016 11:38:02 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST | | | |
20160620000213250 | 06/20/2016 03:12:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20151204000414730 | Lot#:77 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20160701000229940 | 07/01/2016 01:05:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 40 | 81 | Instr #:20150501000142450 | Lot#:36 Book:40 Pg:81 Sub:CREEKWATER PHASE TWO A FINAL PLAT | | | |
20160725000258000 | 07/25/2016 08:18:51 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160727000261340 | 07/27/2016 08:12:23 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 145 | Instr #:20160222000053990 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160802000272320 | 08/02/2016 10:21:14 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 37 | 95 | Instr #:20150508000151760 | Lot#:11-07 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
20160829000311580 | 08/29/2016 11:40:39 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:210 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160902000321560 | 09/02/2016 03:50:35 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160502000145540 | Lot#:211 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160902000321570 | 09/02/2016 03:50:36 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:222 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |