20151109000388990 | 11/09/2015 01:12:42 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2702 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20151207000416330 | 12/07/2015 10:56:21 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20150505000147200 | Lot#:2694 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20151207000417340 | 12/07/2015 01:33:14 | USAMERIBANK | Grantor | PARTIAL RELEASE | SB DEV CORP | | | 44 | 145 | Instr #:20150716000241610 | Lot#:201 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20151223000437990 | 12/23/2015 02:58:16 | USAMERIBANK | Grantor | SUBORDINATION AGREEMENT | FIRST FEDERAL BANK | | | 31 | 14 | Instr #:20100119000015850 | Lot#:843 Book:31 Pg:14 Sub:GREYSTONE LEGACY 8TH SECTOR PHASE I | | | |
20151208000419010 | 12/08/2015 10:24:32 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20150810000275680 | Lot#:270 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20151209000420230 | 12/09/2015 09:59:42 | USAMERIBANK | Grantor | FORECLOSURE DEEDS | ALIANT BANK | | | 36 | 15 | Instr #:20051128000612090 | Lot#:1008 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20151210000422070 | 12/10/2015 10:27:31 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20150505000147200 | Lot#:2695 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20151214000426900 | 12/14/2015 03:26:37 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20150720000246180 | Lot#:122 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160104000001500 | 01/04/2016 12:51:21 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 140 | Instr #:20150720000246180 | Lot#:258 Lot:A Book:39 Pg:140 Sub:HILLSBORO PHASE I AMENDED | | | |
20160108000008330 | 01/08/2016 12:03:25 | USAMERIBANK | Grantor | PARTIAL RELEASE | SB DEV CORP | | | 44 | 145 | Instr #:20150716000241610 | Lot#:202 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160108000008340 | 01/08/2016 12:03:26 | USAMERIBANK | Grantor | PARTIAL RELEASE | SB DEV CORP | | | 44 | 145 | Instr #:20150807000272700 | Lot#:206 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160115000015570 | 01/15/2016 10:59:30 | USAMERIBANK | Grantor | PARTIAL RELEASE | SB DEV CORP | | | 44 | 145 | Instr #:20150807000272700 | Lot#:205 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160119000019590 | 01/19/2016 03:49:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | HERNDON FRED J | | | 43 | 60 | Instr #:20151027000373140 | Lot#:6-59 Book:43 Pg:60 Sub:CHELSEA PARK 6TH SECTOR 6TH ADDITION | | | |
20160126000025460 | 01/26/2016 08:27:39 | USAMERIBANK | Grantor | SUBORDINATION AGREEMENT | CITIBANK | | | 15 | 10 | Instr #:20081215000465730 | Lot#:1 Book:15 Pg:10 Sub:DERING DOWNS NINTH ADDITION PHASE II AMENDED MAP | | | |
20160126000025800 | 01/26/2016 10:32:22 | USAMERIBANK | Grantor | PARTIAL RELEASE | DAVIS JEROME P | | | | | Instr #:20050623000312720 | Sec:28 Twn:19S Rng:2E BQt:SW Other:SEE INST | | | |
20160226000059650 | 02/26/2016 11:42:01 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 145 | Instr #:20151223000436940 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160226000059660 | 02/26/2016 11:42:02 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160314000081440 | 03/14/2016 01:14:48 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 36 | 33 | Instr #:20150603000184490 | Lot#:2919 Book:36 Pg:33 Sub:HIGHLAND LAKES 29TH SECTOR | | | |
20160302000066670 | 03/02/2016 12:56:25 | USAMERIBANK | Grantor | DEEDS | QUINN JONATHAN | | | 17 | 92 | | Lot#:10 Book:17 Pg:92 Sub:PARK FOREST 6TH SECTOR | | | |
20160321000089600 | 03/21/2016 12:16:21 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:LEGAL DESCRIPTION IS JEFFERSON COUNTY | | | |
20160411000118360 | 04/11/2016 12:36:04 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2692 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160329000099550 | 03/29/2016 09:48:25 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160418000125240 | 04/18/2016 10:28:10 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 40 | 81 | | Lot#:36 Book:40 Pg:81 Sub:CREEKWATER PHASE TWO A FINAL PLAT | | | |
20160418000126460 | 04/18/2016 12:46:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160418000126760 | 04/18/2016 01:23:42 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160331000104420 | 03/31/2016 02:33:10 | USAMERIBANK | Grantor | AFFIDAVITS | ALIANT BANK | | | 38 | 136 | Instr #:20150317000082830 | Lot#:1709 Book:38 Pg:136 Sub:STONEYKIRK AT BALLENTRAE PHASE 5 FINAL PLAT | | | |
20160421000131450 | 04/21/2016 01:50:00 | USAMERIBANK | Grantor | DEEDS | COHILL MICHELLE | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160509000156910 | 05/09/2016 02:41:49 | USAMERIBANK | Grantor | RELEASES | NSH CORP | | | 44 | 145 | Instr #:20150821000291800 | Lot:A Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160429000142310 | 04/29/2016 01:47:31 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20151112000392930 | Lot#:2701 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160429000142370 | 04/29/2016 01:50:46 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |