20160331000104420 | 03/31/2016 02:33:10 | USAMERIBANK | Grantor | AFFIDAVITS | ALIANT BANK | | | 38 | 136 | Instr #:20150317000082830 | Lot#:1709 Book:38 Pg:136 Sub:STONEYKIRK AT BALLENTRAE PHASE 5 FINAL PLAT | | | |
20160411000118360 | 04/11/2016 12:36:04 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2692 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160429000142360 | 04/29/2016 01:50:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142350 | 04/29/2016 01:49:37 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20151112000392930 | Lot#:2702 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160502000143560 | 05/02/2016 10:03:16 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143970 | 05/02/2016 10:43:16 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143980 | 05/02/2016 10:44:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20160203000036040 | Lot#:187 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160418000126850 | 04/18/2016 01:51:58 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160425000134290 | 04/25/2016 12:16:21 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160425000134300 | 04/25/2016 12:16:22 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160513000165040 | 05/13/2016 02:13:51 | USAMERIBANK | Grantor | PARTIAL RELEASE | J POWERS CONSTRUCTION LLC | | | 35 | 81 | Instr #:20060209000067700 | Lot#:79 Book:35 Pg:81 Sub:HERITAGE TRACE PHASE 1 SECTOR 2 | | | |
20160531000184840 | 05/31/2016 10:52:55 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 37 | 95 | Instr #:20150508000151760 | Lot#:11-08 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
20160601000187160 | 06/01/2016 09:20:06 | USAMERIBANK | Grantor | DEEDS | ADAMS HOMES LLC | | | 36 | 15 | | Lot#:974 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160519000171050 | 05/19/2016 11:38:01 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160609000198880 | 06/09/2016 10:39:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160527000181950 | 05/27/2016 10:43:13 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 18 | 37 | Instr #:20151204000414730 | Lot#:168 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | | |
20160527000181970 | 05/27/2016 10:43:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160617000209330 | 06/17/2016 10:09:18 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20151223000436940 | Lot#:68 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160620000213230 | 06/20/2016 03:11:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 34 | 19 | Instr #:20150508000151760 | Lot#:31-17 Book:34 Pg:19 Sub:HIGHLAND LAKES 31ST SECTOR PHASE I | | | |
20160706000233700 | 07/06/2016 11:19:31 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160321000089600 | 03/21/2016 12:16:21 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:LEGAL DESCRIPTION IS JEFFERSON COUNTY | | | |
20160429000142310 | 04/29/2016 01:47:31 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20151112000392930 | Lot#:2701 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160429000142330 | 04/29/2016 01:47:33 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 44 | 131 | Instr #:20150508000151820 | Lot#:4-13 Book:44 Pg:131 Sub:VILLAGE AT HIGHLAND LAKES SECTOR FOUR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20160429000142370 | 04/29/2016 01:50:46 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142340 | 04/29/2016 01:49:36 | USAMERIBANK | Grantor | PARTIAL RELEASE | HARRIS DOYLE HOMES INC | | | 38 | 19 | Instr #:20150508000152220 | Lot#:186 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20160418000125240 | 04/18/2016 10:28:10 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 40 | 81 | | Lot#:36 Book:40 Pg:81 Sub:CREEKWATER PHASE TWO A FINAL PLAT | | | |
20160502000143960 | 05/02/2016 10:43:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160418000126460 | 04/18/2016 12:46:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160418000126760 | 04/18/2016 01:23:42 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160421000131450 | 04/21/2016 01:50:00 | USAMERIBANK | Grantor | DEEDS | COHILL MICHELLE | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |