20250507000136770 | 05/07/2025 08:29:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS JAMES | | | 26 | 19 | | Lot#:428 Book:26 Pg:19 Sub:SHELBY FOREST ESTATES 4TH SECTOR | | | |
20250626000195270 | 06/26/2025 03:39:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCPHERSON FREDERICK LAMAR | | | 58 | 21 | | Lot#:1926 Book:58 Pg:21 Sub:BLACKRIDGE SOUTH PHASE 9 | | | |
20250805000238090 | 08/05/2025 08:23:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HOPSON SHANE M | | | 9 | 86 | | Lot#:1111 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20250807000241010 | 08/07/2025 11:33:20 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BAGGETT JOHN ALLEN | | | 36 | 102 | | Lot#:776 Book:36 Pg:102 Sub:RIVERWOODS SEVENTH SECTOR PHASE II FINAL PLAT | | | |
20200123000030200 | 01/23/2020 10:52:37 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | ADAMS SEAN S | | | 33 | 122 | Instr #:20191002000361520 | Lot#:49 Book:33 Pg:122 Sub:STONEGATE REALTY PHASE THREE FINAL PLAT | | | |
20200210000055260 | 02/10/2020 03:26:38 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BYRD MICHAEL DEAN | | | 12 | 48 | | Lot#:22 Book:12 Pg:48 Sub:HARVEST RIDGE FIRST SECTOR | | | |
20200228000078590 | 02/28/2020 08:12:12 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20190709000244790 | Sec:3 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20200317000104840 | 03/17/2020 01:59:01 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | OTTER KEITH | | | 32 | 108 | | Lot#:43 Lot:B Book:32 Pg:108 Sub:STONEGATE REALTY SUBDIVISION OF LOTS 41 42 43 AND 44 FINAL PLAT | | | |
20200407000133990 | 04/07/2020 08:22:57 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Instr #:20070314000115310 | Other:SEE INST | | | |
20200505000175740 | 05/05/2020 01:26:10 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CONTORNO BOMER JENNIFER | | | 33 | 26 | | Lot#:513 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 | | | |
20200429000166770 | 04/29/2020 10:49:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MILLER DONALD H | | | 12 | 43 | | Lot#:33 Book:12 Pg:43 Sub:SANDPIPER TRAIL SECTOR ONE | | | |
20200609000234290 | 06/09/2020 04:07:33 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | LSF9 MASTER PARTICIPATION TRUST | | | | | Legacy #:1999-26570 Instr #:19990625000265701 | Other:SEE INST | | | |
20200611000237930 | 06/11/2020 10:34:53 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | PACH LOUIS W | | | 39 | 109 | | Lot#:130 Book:39 Pg:109 Sub:CHELSEA STATION | | | |
20200709000284810 | 07/09/2020 11:35:51 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ZIMMER TIMOTHY L | | | 37 | 128 | | Lot#:1623 Book:37 Pg:128 Sub:STRATHAVEN AT BALTANTRAE PHASE 1 FINAL PLAT | | | |
20200804000330160 | 08/04/2020 11:59:21 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FORREST WHITNEY EZELL | | | 8 | 44 | | Lot#:27 Book:8 Pg:44 Sub:MEADOW BROOK 6TH SECTOR | | | |
20200825000370950 | 08/25/2020 12:15:25 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | GOTHARD WILLIAM F | | | 0 | 0 | Instr #:20071016000479200 | Sec:14 Twn:21S Rng:3W Qt:SE BQt:SW Other:SEE INST | | | |
20200827000375720 | 08/27/2020 11:12:18 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | | | | | Instr #:20200820000361570 | Other:SEE INST | | | |
20201007000454930 | 10/07/2020 09:49:25 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | RHODES MICHAEL D | | | 8 | 51 | | Lot#:18 Blk:7 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | | |
20201102000493170 | 11/02/2020 09:25:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | RIDGWAY ZACHARIAH S | | | 35 | 139 | | Lot#:2301 Lot:A Book:35 Pg:139 Sub:BROOK HIGHLAND 23RD SECTOR SURVEY OF LOTS 2301 AND 2303 | | | |
20201124000540050 | 11/24/2020 01:00:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SAYED MOINUDDIN ABRAR | | | 13 | 8 | | Lot#:8 Book:13 Pg:8 Sub:BISHOP CREEK TOWNHOUSES 1ST ADDITION | | | |
20201211000567090 | 12/11/2020 08:08:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SAKAGUCHI CHRISTOPHER E | | | 34 | 149 | | Lot#:31-02 Book:34 Pg:149 Sub:HIGHLAND LAKES 31ST SECTOR | | | |
20210120000031680 | 01/20/2021 01:52:52 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MOFFETT DEAN | | | 7 | 22 | | Lot#:24 Lot:A Book:7 Pg:22 Sub:QUAIL RUN | | | |
20210204000059520 | 02/04/2021 11:53:47 | U S BANK NATIONAL ASSOCIATION | Grantee | NOTICE | WATER WORKS BOARD OF THE TOWN OF CALERA | | | | | | Other:SEE INST | | | |
20210217000079510 | 02/17/2021 01:14:06 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HILLMAN PAUL ERIC | | | 35 | 150 | | Lot#:4 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTATE 1ST SECTOR | | | |
20210414000186200 | 04/14/2021 01:24:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HOPSON SHANE M | | | 9 | 86 | | Lot#:1111 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20210414000185220 | 04/14/2021 09:12:28 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SCARO BONNIE D | | | 30 | 112 | | Lot#:337 Book:30 Pg:112 Sub:WATERFORD VILLAGE SECTOR 2 FINAL PLAT | | | |
20210506000227210 | 05/06/2021 02:36:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CRUZ NARCISA MELENDEZ | | | 0 | 0 | | Sec:7 Twn:20S Rng:3W Qt:NE BQt:NW Other:SEE INST | | | |
20210510000230220 | 05/10/2021 09:47:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WATERS LARRY J | | | 24 | 113 | | Lot#:3 Book:24 Pg:113 Sub:ROYAL OAKS 8TH SECTOR | | | |
20210525000255510 | 05/25/2021 12:31:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | DOMINGUEZ THEDA K | | | 38 | 109 | Instr #:20161215000457220 | Lot#:135 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210602000268520 | 06/02/2021 09:36:37 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BERETTA JAMES P | | | 0 | 0 | | Sec:28 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |