20230921000283290 | 09/21/2023 11:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 37 | 123 | Instr #:20130905000361250 | Lot#:18 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20230922000284030 | 09/22/2023 09:40:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWNLEE DEWAYNE | | | 35 | 82 | | Lot#:319 Book:35 Pg:82 Sub:HADDINGTON PARC AT BALLANTRAE PHASE 2 | | | |
20230928000290950 | 09/28/2023 03:05:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS ALICIA R | | | 50 | 62 | | Lot#:1540 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20230929000291300 | 09/29/2023 09:26:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER JAMES C | | | 0 | 0 | | Sec:1 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20230929000291430 | 09/29/2023 10:04:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20230925000285480 | 09/25/2023 10:40:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KAUAN | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION I | | | |
20231002000292840 | 10/02/2023 08:10:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROMANSTINE JOHN | | | 0 | 0 | | Sec:15 Twn:22S Rng:3W Qt:SW BQt:SW Other:SEE INST | | | |
20230926000287920 | 09/26/2023 10:38:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MATTHEW | | | 0 | 0 | | Sec:9 Twn:20S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20231003000294650 | 10/03/2023 08:05:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL TREMEEKA | | | 41 | 114 | | Lot#:81 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20231003000294750 | 10/03/2023 08:20:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON ALICIA J | | | 38 | 120 | | Lot#:40 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20231006000299330 | 10/06/2023 12:18:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK JAMES W | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
20231009000299910 | 10/09/2023 09:25:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DANZER JONATHAN | | | 36 | 99 | | Lot#:38 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20231010000300780 | 10/10/2023 11:01:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUKE DAVID | | | 19 | 160 | | Lot#:66 Book:19 Pg:160 Sub:CHASE CREEK TOWNHOMES PHASE TWO | | | |
20231019000308820 | 10/19/2023 08:36:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 14 | 3 | Instr #:20150521000169300 | Lot#:4 Book:14 Pg:3 Sub:POOLS ADDITION TO ROYAL OAKS | | | |
20231019000308910 | 10/19/2023 09:25:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANN MELANIE A | | | 47 | 24 | Instr #:20171003000360560 | Lot#:56 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20231019000309260 | 10/19/2023 11:27:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WEEKS KENNETH JAY | | | 0 | 0 | | Sec:12 Twn:22S Rng:4W Qt:NW BQt:SW Other:SEE INST | | | |
20231020000310060 | 10/20/2023 10:43:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VARALLO CATHY | | | 36 | 33 | | Lot#:2909 Book:36 Pg:33 Sub:HIGHLAND LAKES 29TH SECTOR | | | |
20231017000306010 | 10/17/2023 08:40:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY BETHANY R | | | 28 | 115 | | Lot#:14 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |
20231017000306730 | 10/17/2023 11:47:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS CRYSTAL | | | 56 | 28 | | Lot#:9 Book:56 Pg:28 Sub:HARPERS CREEK SUBDIVISION SECTOR 1 | | | |
20231024000313730 | 10/24/2023 03:03:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAHAN JOHN | | | 52 | 49 | | Lot#:2 Book:52 Pg:49 Sub:BARNWOOD ESTATES FINAL PLAT | | | |
20231025000313860 | 10/25/2023 08:24:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HEARN BEVERLY A | | | 7 | 156 | | Lot#:123 Book:7 Pg:156 Sub:RIVERCHASE WEST FOURTH ADDITION | | | |
20231025000314570 | 10/25/2023 10:23:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AMAYA GILBERTO JOSE BRAVO | | | 55 | 53 | | Lot#:1359 Book:55 Pg:53 Sub:CHELSEA PARK 13TH SECTOR | | | |
20231030000319000 | 10/30/2023 03:35:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHEFANO ANNA JO | | | 37 | 13 | | Lot#:6-84 Book:37 Pg:13 Sub:CHELSEA PARK 6TH SECTOR | | | |
20231122000341110 | 11/22/2023 08:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20231122000341230 | 11/22/2023 08:18:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK JUSTIN M | | | 51 | 18 | | Lot#:18 Lot:A Book:51 Pg:18 Sub:FLAGSTONE RESURVEY OF LOT 18 AND 19 | | | |
20231031000319140 | 10/31/2023 08:32:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLIME CASSANDRA D | | | 31 | 51 | | Lot#:24 Book:31 Pg:51 Sub:PARK FOREST VILLAGE FINAL PLAT | | | |
20231127000342200 | 11/27/2023 08:20:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RYAN JACOB A | | | 35 | 115 | | Lot#:2 Book:35 Pg:115 Sub:HAMILTON SURVEY | | | |
20231101000321140 | 11/01/2023 12:49:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICH MELISSA NICOLE | | | 49 | 2 | | Lot#:41 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20231102000321770 | 11/02/2023 09:58:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CUTTS CORETTA | | | 19 | 20 | Instr #:20220920000362290 | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |
20231128000344400 | 11/28/2023 01:53:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL TEDARRYL L | | | 14 | 10 | | Lot#:12 Book:14 Pg:10 Sub:CHANDA TERRACE 5TH SECTOR | | | |