20170322000095150 | 03/22/2017 08:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | TORCH 13 LLC | | | 30 | 41 | Instr #:20160317000086620 | Lot#:623 Book:30 Pg:41 Sub:SAVANNAH POINTE SECTOR VI | | | |
20170331000110330 | 03/31/2017 04:09:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CLORE JOHNNY L | | | 41 | 114 | Instr #:20160307000072460 | Lot#:84 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20170502000151130 | 05/02/2017 12:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YATES DOUGLAS | | | 39 | 14 | | Lot#:4 Book:39 Pg:14 Sub:FOX VALLEY HIGHLANDS | | | |
20170504000155670 | 05/04/2017 01:38:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | ALABAMA HOUSING FINANCE AUTHORITY | | | 21 | 14 | | Lot#:107 Book:21 Pg:14 Sub:AMBERLEY WOODS 4TH SECTOR | | | |
20170505000157000 | 05/05/2017 01:54:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | DARTNELL 2 RS ROIPGM LLC | | | 25 | 33 | | Lot#:10 Book:25 Pg:33 Sub:CAMDEN COVE SECTOR 1 | | | |
20170508000157780 | 05/08/2017 08:22:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR WYNDI | | | 26 | 144 | | Lot#:51 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20170420000134280 | 04/20/2017 10:34:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | GONZALEZ DANIEL JIMENEZ | | | 23 | 43 | Instr #:20160921000345000 | Lot#:36 Book:23 Pg:43 Sub:HICKORY POINT | | | |
20170515000166350 | 05/15/2017 08:35:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER ARTHUR W | | | 27 | 71 | | Lot#:139 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED FINAL RECORD PLAT | | | |
20170515000166320 | 05/15/2017 08:12:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAYFIELD CLYDIE G | | | 28 | 133 | | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20170518000174260 | 05/18/2017 02:29:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | SIWELL INC | | | | | | Sec:17 Twn:19S Rng:2E Qt:NE BQt:SW Other:SEE INST | | | |
20170516000170400 | 05/16/2017 02:35:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | COLLINS RICHARD BENJAMIN | | | 39 | 17 | | Lot#:169 Book:39 Pg:17 Sub:HERITAGE TRACE PHASE 3 | | | |
20170530000186880 | 05/30/2017 11:22:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 5 | 39 | | Lot#:20 Book:5 Pg:39 Sub:LITTLE OAK RIDGE ESTATES SECOND SECTOR | | | |
20170605000197310 | 06/05/2017 02:32:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 4 | 41 | | Lot#:1 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20170615000212540 | 06/15/2017 03:35:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 9 | 76 | | Lot#:6 Book:9 Pg:76 Sub:CAMP BRANCH ESTATES | | | |
20170626000227140 | 06/26/2017 11:36:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARKEY DAVID | | | 24 | 119 | | Lot#:39 Book:24 Pg:119 Sub:NORTH LAKE AT GREYSTONE PHASE 4 FINAL PLAT | | | |
20170626000227470 | 06/26/2017 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LITTLETON ALICIA J | | | 38 | 120 | | Lot#:40 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20170706000239020 | 07/06/2017 08:10:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ABEDINI ARASH | | | 7 | 57 | | Lot#:10 Book:7 Pg:57 Sub:CAHABA MANOR TOWNHOMES FIRST ADDITION | | | |
20170710000244090 | 07/10/2017 10:01:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | JAMES B NUTTER & COMPANY | | | | | | Sec:3 Twn:22S Rng:4W Qt:NE BQt:NW Other:SEE INST | | | |
20170710000246120 | 07/10/2017 03:32:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TANKERSLEY ANDREA NICOLE | | | 37 | 105 | | Lot#:27 Book:37 Pg:105 Sub:HILLS AT BROOKHIGHLAND | | | |
20170717000253260 | 07/17/2017 09:00:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MELTON KENNETH MARTIN | | | 43 | 58 | | Lot#:90 Book:43 Pg:58 Sub:NOTTINGHAM SECTOR 4 | | | |
20170717000253990 | 07/17/2017 11:00:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WIMBUSH EUGENE | | | | | Instr #:20140616000181490 | Other:SEE INST | | | |
20170724000265200 | 07/24/2017 03:04:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20021205000605630 | Sec:12 Twn:24N Rng:12E Other:SEE INST | | | |
20170726000268870 | 07/26/2017 04:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FINCHER ALICIA M | | | 42 | 118 | | Lot#:91 Book:42 Pg:118 Sub:WATERSTONE PHASE 2 | | | |
20170728000271210 | 07/28/2017 11:25:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MATRIX FINANCIAL SERVICES CORPORATION | | | | | | Sec:3 Twn:20S Rng:2E Other:SEE INST | | | |
20170727000269560 | 07/27/2017 11:54:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARE FREDRICK ULM | | | 6 | 24 | | Lot#:42 Book:6 Pg:24 Sub:WOODLAND HILLS 1ST PHASE 4TH SECTOR | | | |
20170801000274850 | 08/01/2017 07:55:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FLAGSTAR BANK | | | 31 | 146 | | Lot#:716 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20170804000283100 | 08/04/2017 01:40:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HIBBLER GWENDOLYN JACQUES | | | 38 | 53 | | Lot#:238 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | | |
20170804000282010 | 08/04/2017 08:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 38 | 54 | | Lot#:56 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR ONE PLAT ONE | | | |
20170814000294520 | 08/14/2017 03:09:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WALKER MARK A | | | | | Instr #:20130828000350750 | Other:SEE INST | | | |
20170816000297140 | 08/16/2017 01:40:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | STANBERRY KELLI C | | | 4 | 41 | Instr #:20170412000124110 | Lot#:1 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |