20250122000021900 | 01/22/2025 02:07:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS JOY | | | 27 | 122 | | Lot#:83 Book:27 Pg:122 Sub:SAVANNAH POINTE SECTOR III PHASE II | | | |
20250203000031830 | 02/03/2025 08:54:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20250124000023140 | 01/24/2025 09:20:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIPMAN ALIATAI D | | | 28 | 93 | | Lot#:428 Book:28 Pg:93 Sub:LAKE FOREST SECTOR 4 | | | |
20250124000023830 | 01/24/2025 11:51:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOONE LIONEL | | | 39 | 27 | | Lot#:193 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20250127000024480 | 01/27/2025 08:29:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHETSTONE JAMES L | | | 41 | 64 | | Lot#:128 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | | |
20250204000034740 | 02/04/2025 03:09:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20250205000035000 | 02/05/2025 08:38:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | LIS PENDENDS | MIDFIRST BANK | | | 37 | 51 | Instr #:20170412000123350 | Lot#:50 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |
20250205000035920 | 02/05/2025 01:57:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIZARIC LISA | | | 19 | 75 | | Lot#:47 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION AMENDED SURVEY | | | |
20250205000036060 | 02/05/2025 02:34:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BESS MATTHEW | | | 22 | 11 | | Lot#:56 Book:22 Pg:11 Sub:WHITESTONE TOWNHOMES PHASE TWO RESURVEY | | | |
20250206000036630 | 02/06/2025 11:35:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARHAM BRIAN E | | | 39 | 131 | | Lot#:81 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20250217000046560 | 02/17/2025 08:06:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS AMOS | | | 50 | 62 | | Lot#:1514 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20250206000036690 | 02/06/2025 11:40:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARR BRYAN | | | 42 | 29 | | Lot#:21 Book:42 Pg:29 Sub:LEXINGTON PARC SECTOR 2 RE RECORDED | | | |
20250217000047060 | 02/17/2025 02:34:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR JOANN B | | | 28 | 105 | | Lot#:222 Book:28 Pg:105 Sub:STAGECOACH TRACE SECTOR 2 RESURVEY OF FINAL PLAT | | | |
20250207000037850 | 02/07/2025 08:31:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEAN MIRANDA ELAINE | | | 10 | 25 | | Lot#:99 Book:10 Pg:25 Sub:APPLEGATE MANOR RESURVEY OF LOTS 1 THROUGH 64 AND 89 THROUGH 104 AND A THROUGH C | | | |
20250220000049670 | 02/20/2025 08:06:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN M | | | 39 | 136 | | Lot#:1 Book:39 Pg:136 Sub:BENSON FAMILY SUBDIVISION | | | |
20250220000050040 | 02/20/2025 10:52:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN RICHARD N | | | 39 | 9 | | Lot#:61 Book:39 Pg:9 Sub:VILLAGES AT WESTOVER SECTOR 1 FINAL PLAT | | | |
20250211000041090 | 02/11/2025 08:12:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KAUAN | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20250211000041050 | 02/11/2025 08:08:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK JAMES W | | | 31 | 2 | | Lot#:16 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
20250211000041850 | 02/11/2025 12:59:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONCRIEF JAMES CHANTRICE R | | | 57 | 73 | | Lot#:324 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
20250212000042820 | 02/12/2025 11:02:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHINE EZRA | | | 30 | 42 | | Lot#:525 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20250212000043260 | 02/12/2025 12:57:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSTONE WILLIAM B | | | 17 | 93 | | Lot#:39 Book:17 Pg:93 Sub:SOUTHERN HILLS SECTOR 6 PHASE ONE | | | |
20250212000043590 | 02/12/2025 02:58:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAWFORD MONIQUE | | | 51 | 64 | | Lot#:111 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20250221000051090 | 02/21/2025 08:47:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COBB ALEXANDRIA N | | | 39 | 27 | | Lot#:214 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20250226000056810 | 02/26/2025 10:21:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALLADINO JOSEPH CHARLES | | | 21 | 49 | | Lot#:1 Book:21 Pg:49 Sub:BROOK CHASE ESTATES PHASE I | | | |
20250227000057700 | 02/27/2025 08:45:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BASS WILLIAM JAMES | | | 7 | 173 | | Lot#:8 Blk:2 Book:7 Pg:173 Sub:PLANTATION SOUTH FIRST SECTOR AMENDED MAP | | | |
20250305000065440 | 03/05/2025 10:34:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY RENITA | | | 34 | 11 | | Lot#:136 Book:34 Pg:11 Sub:STONECREEK PHASE 2 FINAL PLAT | | | |
20250307000068250 | 03/07/2025 09:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAYTON JAVIER | | | 39 | 41 | | Lot#:77 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
20250307000068310 | 03/07/2025 09:58:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VINES MICHAEL C | | | 38 | 54 | | Lot#:39 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR 1 | | | |
20250310000070750 | 03/10/2025 11:42:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALDRIDGE BRITTANY WEIDENBACK | | | 0 | 0 | | Sec:33 Twn:20S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20250310000070840 | 03/10/2025 11:52:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN NARSHARRA JOECOLE | | | 19 | 75 | | Lot#:48 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION | | | |