20220419000159440 | 04/19/2022 08:31:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | ELKINS JIMMY C | | | 0 | 0 | Instr #:20120807000290550 | Sec:9 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20220413000152360 | 04/13/2022 12:04:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DELEON PEDRO | | | 37 | 29 | | Lot#:1 Book:37 Pg:29 Sub:ABBOTT SUBDIVISION CORRECTED MAP | | | |
20220413000152470 | 04/13/2022 01:10:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAJORS CLARENCE ODELL | | | 7 | 132 | | Lot#:24 Book:7 Pg:132 Sub:WILLOW CREEK PHASE ONE | | | |
20220421000163210 | 04/21/2022 08:23:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLIN JENNIFER | | | 22 | 124 | | Lot#:40 Book:22 Pg:124 Sub:WYNDHAM TOWNHOMES | | | |
20220428000173740 | 04/28/2022 08:12:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLARK TASHA LENAE | | | 3 | 128 | | Lot#:17 Book:3 Pg:128 Sub:HUBBARD AND GIVHANS SUBDIVISION | | | |
20220428000173850 | 04/28/2022 08:25:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARTSFIELD CALVIN | | | 50 | 59 | Instr #:20200827000377430 | Lot#:35 Book:50 Pg:59 Sub:SPRINGS CROSSING SECTOR I | | | |
20220421000163710 | 04/21/2022 10:31:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKNIGHT CHRISTOPHER C | | | 12 | 4 | | Lot#:3 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20220428000174200 | 04/28/2022 11:10:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON APRIL M | | | | | | Other:SEE INST | | | |
20220428000174770 | 04/28/2022 01:54:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MATTHEWS JOSEPH | | | 26 | 49 | | Lot#:322 Book:26 Pg:49 Sub:SAVANNAH POINTE SECTOR IV PHASE I | | | |
20220422000165240 | 04/22/2022 08:36:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOODARD WILLIE | | | 17 | 99 | Instr #:20210817000402080 | Lot#:12 Book:17 Pg:99 Sub:CAMBRIDGE POINTE SECOND SECTOR | | | |
20220429000176050 | 04/29/2022 01:34:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLS JENNIFER | | | 9 | 81 | | Lot:G Blk:10 Book:9 Pg:81 Sub:RIVERWOOD SEVENTH SECTOR AMENDED MAP | | | |
20220502000177310 | 05/02/2022 09:22:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON JESSICA | | | 38 | 100 | | Lot#:33 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20220502000177570 | 05/02/2022 10:58:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER DEDRIC | | | 34 | 117 | Instr #:20190830000321860 | Lot#:25 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20220425000169650 | 04/25/2022 04:33:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGSLEY GABRIELLE NICOLE | | | 35 | 32 | | Lot#:122 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20220427000171210 | 04/27/2022 08:06:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ISAMINGER EMILY JACKSON | | | 7 | 59 | | Lot#:15 Book:7 Pg:59 Sub:RIVERCHASE WEST SECOND ADDITION | | | |
20220427000171370 | 04/27/2022 08:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | | | | Sec:4 Twn:20S Rng:1W Qt:SW Other:SEE INST | | | |
20220427000171370 | 04/27/2022 08:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | | | | Other:SEE INST | | | |
20220427000172480 | 04/27/2022 10:46:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIDGLEY TARRIAN | | | 36 | 110 | Instr #:20201204000556750 | Lot#:10 Lot:B Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY NUMBER 1 FINAL PLAT | | | |
20220513000196110 | 05/13/2022 08:31:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS LATRESA | | | 49 | 3 | | Lot#:256 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | | |
20220516000198010 | 05/16/2022 08:30:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDWARDS WESLEY | | | 7 | 72 | | Lot#:28 Book:7 Pg:72 Sub:SOUTHERN HILLS | | | |
20220516000198140 | 05/16/2022 08:40:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRANKS TOMMY | | | 44 | 118 | | Lot#:35 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | |
20220509000188240 | 05/09/2022 08:28:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON MICHAEL J | | | 49 | 2 | | Lot#:37 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20220510000190880 | 05/10/2022 08:13:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSTONE WILLIAM B | | | 17 | 93 | | Lot#:39 Book:17 Pg:93 Sub:SOUTHERN HILLS SECTOR 6 PHASE ONE | | | |
20220517000199960 | 05/17/2022 09:24:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHISONANT HEATH | | | 5 | 80 | | Lot#:8 Blk:7 Book:5 Pg:80 Sub:NAVAJO WEST OF NAVAJO HILLS | | | |
20220519000204070 | 05/19/2022 08:25:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEAVER ANGELA S | | | 14 | 16 | | Lot#:148 Book:14 Pg:16 Sub:AUTUMN RIDGE SECOND SECTOR | | | |
20220527000217320 | 05/27/2022 02:38:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMASON MORGAN L | | | 27 | 27 | | Lot#:81 Book:27 Pg:27 Sub:SAVANNAH POINTE SECTOR III PHASE II | | | |
20220520000205910 | 05/20/2022 10:34:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARNETT CRYSTAL RAE | | | 15 | 81 | | Lot#:75 Book:15 Pg:81 Sub:STRATFORD PLACE PHASE 5 | | | |
20220601000219260 | 06/01/2022 08:20:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRIDGES FRANK E | | | 23 | 155 | | Lot#:509 Book:23 Pg:155 Sub:FOREST PARKS 5TH SECTOR | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:12 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
20220603000223840 | 06/03/2022 12:08:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HABNER KEVIN R | | | 38 | 148 | | Lot#:122 Book:38 Pg:148 Sub:GREY OAKS SECTOR 1 FINAL PLAT | | | |