20150914000321550 | 09/14/2015 03:48:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 33 | 86 | | Lot#:13 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20150915000323200 | 09/15/2015 01:23:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 38 | 1 | | Lot#:13 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20150923000333650 | 09/23/2015 02:22:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE CORRECTION | HALEY LINDA D | | | 35 | 135 | Instr #:20150810000277510 | Lot#:16 Book:35 Pg:135 Sub:CARRIAGE CREEK FINAL PLAT | | | |
20150925000336950 | 09/25/2015 01:31:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 3 | 119 | | Lot#:26 Blk:J Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RESURVEY | | | |
20150925000335930 | 09/25/2015 10:21:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOSS BROOKE | | | 33 | 45 | Instr #:20120501000149760 | Lot#:52 Book:33 Pg:45 Sub:COTTAGES AT CHESSER PHASE I | | | |
20150929000340060 | 09/29/2015 01:56:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RANSON ROBERT F | | | 21 | 133 | | Lot#:531 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20150930000341520 | 09/30/2015 09:52:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAIN WENDY | | | 21 | 148 | | Lot#:509 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20151001000343190 | 10/01/2015 09:26:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLINE MARTHA JANE | | | 6 | 36 | | Lot#:8 Blk:2 Book:6 Pg:36 Sub:HIDDEN VALLEY ESTATES | | | |
20151007000352010 | 10/07/2015 11:09:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MERRITTE TALMA G | | | | | | Sec:11 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20151008000353300 | 10/08/2015 11:29:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIELDS DANIEL | | | 32 | 96 | | Lot#:61 Book:32 Pg:96 Sub:HAVEN AT GREYSTONE 2ND SECTOR | | | |
20151014000359700 | 10/14/2015 01:51:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20081230000480010 | | | | |
20151014000359720 | 10/14/2015 02:00:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20081230000480010 | | | | |
20151014000359790 | 10/14/2015 02:07:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRAMBLETT LINDA W | | | 24 | 11 | | Lot#:710 Book:24 Pg:11 Sub:OLD CAHABA CEDAR CREST SECTOR | | | |
20151012000356680 | 10/12/2015 03:55:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWARD KENTON LEE | | | 29 | 68 | | Lot#:48 Book:29 Pg:68 Sub:SUNSET LAKE PHASE I FINAL PLAT | | | |
20151015000360850 | 10/15/2015 10:54:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | SELENE FINANCE LP | | | 36 | 41 | | Lot#:2560 Book:36 Pg:41 Sub:HIGHLAND LAKES 25TH SECTOR PHASE II | | | |
20151016000362520 | 10/16/2015 01:14:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL ANNIE B | | | | | | Other:SEE INST NO EXHIBIT A | | | |
20151022000368740 | 10/22/2015 11:41:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUPERT DAVID L | | | 30 | 25 | | Lot#:576 Book:30 Pg:25 Sub:LAKE FOREST FIFTH SECTOR | | | |
20151022000369420 | 10/22/2015 02:37:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDS CHRISSY C | | | 24 | 7 | | Lot#:1 Lot:A Book:24 Pg:7 Sub:HIDDEN CREEK RESURVEY OF LOTS 1 THROUGH 23 | | | |
20151027000374960 | 10/27/2015 02:25:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 15 | 29 | | Lot:C-1 Book:15 Pg:29 Sub:WADELL PROPERTIES RESURVEY OF LOT C | | | |
20151029000376560 | 10/29/2015 08:12:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20101221000429090 | | | | |
20151102000379550 | 11/02/2015 10:07:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MALLORY CLINTON | | | 6 | 141 | | Lot#:50 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20151103000382420 | 11/03/2015 12:59:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 26 | 129 | | Lot#:29 Book:26 Pg:129 Sub:HANNA FARMS AMENDED MAP | | | |
20151117000397170 | 11/17/2015 11:15:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 23 | 64 | | Lot#:114 Book:23 Pg:64 Sub:WYNDHAM WELLINGTON SECTOR PHASE II | | | |
20151117000397740 | 11/17/2015 01:46:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 32 | 136 | | Lot#:494 Book:32 Pg:136 Sub:WATERFORD HIGHLANDS SECTOR 3 PHASE 2 | | | |
20151117000397950 | 11/17/2015 02:38:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VANHOUSEN MARC | | | 31 | 21 | | Lot#:78 Book:31 Pg:21 Sub:CHESSER PLANTATION PHASE 1 SECTOR 1 AMENDED PLAT | | | |
20151130000407620 | 11/30/2015 08:58:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | REVERSE MORTGAGE SOLUTIONS INC | | | | | Instr #:20090922000361520 | | | | |
20151203000412840 | 12/03/2015 10:23:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 6 | 5 | | Lot#:21 Book:6 Pg:5 Sub:DEER SPRINGS ESTATES THIRD ADDITION | | | |
20151203000413100 | 12/03/2015 12:53:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROTHENSTINE SALENA M | | | 29 | 45 | | Lot#:216 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20151208000419030 | 12/08/2015 10:31:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HADAWAY GARY L | | | | | Instr #:20090818000317800 | Other:SEE INST | | | |
20151208000419030 | 12/08/2015 10:31:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HADAWAY GARY L | | | | | Instr #:20090818000317800 | Lot#:3 Blk:90 Sub:J R DUNSTANS MAP AND SURVEY OF THE TOWN OF CALERA | | | |