20160729000265820 | 07/29/2016 08:12:30 | JPMORGAN CHASE BANK | Grantee | MORTGAGE AMENDMENTS | LINDLOW ELIZABETH | | | 29 | 127 | Instr #:20090507000171210 | Lot#:85 Book:29 Pg:127 Sub:FOREST LAKES SECTOR 2 PHASE 2 | | | |
20160721000255740 | 07/21/2016 01:06:38 | JPMORGAN CHASE BANK | Grantee | MORTGAGE AMENDMENTS | SHOOK TANYA L | | | 22 | 78 | Instr #:20091012000385080 | Lot#:68 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20160815000289410 | 08/15/2016 09:21:32 | JPMORGAN CHASE BANK | Grantee | MORTGAGE AMENDMENTS | RIDGEWAY SHARONDA | | | 37 | 147 | Instr #:20061227000626720 | Lot#:30 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE I SECTOR I | | | |
20160816000292680 | 08/16/2016 11:39:00 | JPMORGAN CHASE BANK | Grantee | MORTGAGE | OLDHAM DANIEL RAYMOND | | | | | | Sec:31 Twn:21S Rng:2W Qt:NE BQt:SE Other:SEE INST | | | |
20160810000285100 | 08/10/2016 01:06:19 | JPMORGAN CHASE BANK | Grantee | MORTGAGE | WOODSPRING SUITES BIRMINGHAM SOUTH LLC | | | | | | Other:SEE INST | | | |
20160908000325720 | 09/08/2016 12:47:01 | JPMORGAN CHASE BANK | Grantee | MORTGAGE AMENDMENTS | MCCUGH REX A | | | 26 | 136 | Instr #:20100405000101290 | Lot#:21 Book:26 Pg:136 Sub:OAK PARK HIGHLANDS SECTOR 3 | | | |
20160919000342170 | 09/19/2016 03:48:11 | JPMORGAN CHASE BANK | Grantee | MORTGAGE AMENDMENTS | HODGE ROBERT C | | | 9 | 156 | Instr #:20130329000131710 | Lot#:48 Book:9 Pg:156 Sub:CHASE PLANTATION 4TH SECTOR | | | |
20160928000354840 | 09/28/2016 08:10:01 | JPMORGAN CHASE BANK | Grantee | MORTGAGE | COMBS DEBRA F | | | 16 | 24 | | Lot#:56 Book:16 Pg:24 Sub:LAUREL WOODS | | | |
20161019000384000 | 10/19/2016 11:42:54 | JPMORGAN CHASE BANK | Grantee | QUIT CLAIM DEED | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 22 | 16 | | Lot#:6 Book:22 Pg:16 Sub:LAKE MEADOW ESTATES FINAL PLAT | | | |
20161011000372690 | 10/11/2016 11:19:19 | JPMORGAN CHASE BANK | Grantee | MORTGAGE AMENDMENTS | MITCHELL DEANDRE | | | 18 | 116 | Instr #:20071101000506300 | Lot#:46 Book:18 Pg:116 Sub:PARK PLACE FOURTH ADDITION AMENDED PLAT | | | |
20161107000409780 | 11/07/2016 09:33:07 | JPMORGAN CHASE BANK | Grantee | MORTGAGE AMENDMENTS | HENRY LATOYA D | | | 30 | 111 | Instr #:20090507000170890 | Lot#:462 Book:30 Pg:111 Sub:WATERFORD HEIGHTS SECTOR 2 PHASE 2 FINAL PLAT | | | |
20161110000414820 | 11/10/2016 07:56:18 | JPMORGAN CHASE BANK | Grantee | MORTGAGE AMENDMENTS | CARGLE BARBARA J | | | 36 | 115 | Instr #:20140127000026180 | Lot#:101 Book:36 Pg:115 Sub:LAKES AT HIDDEN FOREST PHASE 1 | | | |
20161209000450180 | 12/09/2016 11:08:47 | JPMORGAN CHASE BANK | Grantee | MORTGAGE | DUVALL MONICA L | | | 19 | 103 | | Lot#:84 Book:19 Pg:103 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 2 | | | |
20170109000006010 | 01/09/2017 07:54:31 | JPMORGAN CHASE BANK | Grantee | MORTGAGE AMENDMENTS | MINOR ASHLEY W | | | 36 | 37 | Instr #:20120605000196280 | Lot#:40 Book:36 Pg:37 Sub:STONECREEK PHASE 3 FINAL PLAT | | | |
20170109000006890 | 01/09/2017 11:41:18 | JPMORGAN CHASE BANK | Grantee | MORTGAGE | BILLINGSLEY EVA D | | | 18 | 36 | | Lot#:101 Book:18 Pg:36 Sub:BROOK HIGHTLAND 10TH SECTOR 2ND PHASE | | | |
20170120000024580 | 01/20/2017 08:31:48 | JPMORGAN CHASE BANK | Grantee | MORTGAGE | PANJWANI SALIM | | | 33 | 130 | | Lot#:1454 Book:33 Pg:130 Sub:OLD CAHABA IV 2ND ADDITION PHASE THREE | | | |
20170127000032930 | 01/27/2017 09:00:48 | JPMORGAN CHASE BANK | Grantee | POWER OF ATTORNEY | FEDERAL DEPOSIT INSURANCE CORPORATION | | | | | | Other:SEE INST | | | |
20170216000056870 | 02/16/2017 02:28:55 | JPMORGAN CHASE BANK | Grantee | MORTGAGE | SMITH ROGER KRUSE | | | 11 | 91 | | Lot#:1 Book:11 Pg:91 Sub:HELEN CROW MILLS ADDITION TO SANDPIPER TRAIL | | | |
20170216000056880 | 02/16/2017 02:28:56 | JPMORGAN CHASE BANK | Grantee | SUBORDINATION AGREEMENT | WELLS FARGO BANK | | | 11 | 91 | Instr #:20070925000448860 | Lot#:1 Book:11 Pg:91 Sub:HELEN CROW MILLS ADDITION TO SANDPIPER TRAIL | | | |
20170221000060890 | 02/21/2017 01:15:22 | JPMORGAN CHASE BANK | Grantee | MORTGAGE | TRUCKS ELIZABETH N | | | 27 | 137 | | Lot#:394 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS SECTOR 1 | | | |
20170306000076380 | 03/06/2017 11:50:20 | JPMORGAN CHASE BANK | Grantee | FORECLOSURE DEEDS | HOLLINGSWORTH RONALD N | | | 28 | 3 | Instr #:20060313000116460 | Lot#:156 Book:28 Pg:3 Sub:CAMDEN COVE SECTOR 3 | | | |
20170412000122990 | 04/12/2017 08:31:25 | JPMORGAN CHASE BANK | Grantee | MORTGAGE | MCLEAN BRADLEY A | | | 23 | 133 | | Lot#:1508 Book:23 Pg:133 Sub:HIGHLAND LAKES 15TH SECTOR | | | |
20170414000128230 | 04/14/2017 03:18:40 | JPMORGAN CHASE BANK | Grantee | MORTGAGE AMENDMENTS | BELTON KAMENKA R | | | 38 | 1 | Instr #:20110518000147960 | Lot#:8 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20170417000128510 | 04/17/2017 08:36:31 | JPMORGAN CHASE BANK | Grantee | MORTGAGE | LAMP WANDA I | | | 14 | 105 | | Lot#:37 Book:14 Pg:105 Sub:SHALIMAR POINT | | | |
20170419000131900 | 04/19/2017 08:02:46 | JPMORGAN CHASE BANK | Grantee | MORTGAGE | DUNNAWAY CHARLES W | | | | | | Sec:14 Twn:19S Rng:2W Qt:SW BQt:SW Other:SEE INST | | | |
20170503000151900 | 05/03/2017 08:08:20 | JPMORGAN CHASE BANK | Grantee | MORTGAGE AMENDMENTS | DAVIS DEBORAH A | | | 36 | 19 | Instr #:20090423000150470 | Lot#:57 Book:36 Pg:19 Sub:MEADOWS AT MERIWEATHER PHASE 3 FINAL PLAT | | | |
20170522000177230 | 05/22/2017 11:38:25 | JPMORGAN CHASE BANK | Grantee | MORTGAGE | USHER GIFFORD | | | 18 | 113 | | Lot#:320 Book:18 Pg:113 Sub:FIELDSTONE PARK THIRD SECTOR PHASE I | | | |
20170601000193960 | 06/01/2017 03:36:06 | JPMORGAN CHASE BANK | Grantee | SUBORDINATION AGREEMENT | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 27 | 11 | Instr #:20051207000632930 | Lot#:23 Book:27 Pg:11 Sub:NARROWS REACH AMENDED PLAT OF FINAL RECORD PLAT | | | |
20170601000193950 | 06/01/2017 03:36:05 | JPMORGAN CHASE BANK | Grantee | MORTGAGE | SHERARD PAMELA D | | | 27 | 11 | | Lot#:23 Book:27 Pg:11 Sub:NARROWS REACH AMENDED PLAT OF FINAL RECORD PLAT | | | |
20170605000195830 | 06/05/2017 08:45:55 | JPMORGAN CHASE BANK | Grantee | SUBORDINATION AGREEMENT | COMPASS BANK | | | 22 | 92 | Instr #:20031020000700180 | Lot#:51 Book:22 Pg:92 Sub:CEDAR GROVE AT STERLING GATE SECTOR 1 PHASE 1 | | | |