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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20131112000444930 | 11/12/2013 02:15:28 | BRASHER LAWRENCE | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 13 | 133 | | Lot#:24 Book:13 Pg:133 Sub:CHELSEA VILLAGE ESTATES | | | | 20190513000161030 | 05/13/2019 02:36:54 | BRASHER LAWRENCE | Grantee | LIEN | NORTH SHELBY LIBRARY DISTRICT | | | | | | Sec:18 Twn:18S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | | 20221018000393500 | 10/18/2022 12:04:39 | BRASHER LAWRENCE | Debtor | FINANCING STATEMENT | ALABAMA POWER COMPANY | | | 0 | 0 | | Other:SEE INST | | | | 20160706000233100 | 07/06/2016 08:43:35 | BRASHER LAWRENCE | Grantor | DEEDS | ROLADER JAMES B | | | 13 | 113 | | Lot#:24 Book:13 Pg:113 Sub:CHELSEA VILLAGE ESTATES | | | | 20161005000365300 | 10/05/2016 10:21:11 | BRASHER LAWRENCE | Grantee | LIEN | NORTH SHELBY LIBRARY DISTRICT | | | | | | Sec:18 Twn:18S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | | 20170103000002000 | 01/03/2017 03:36:35 | BRASHER LAWRENCE | Grantee | RELEASES | AMERICAS FIRST FEDERAL CREDIT UNION | | | | | Instr #:20140103000002910 | Other:SEE INST | | | | 20210422000200810 | 04/22/2021 01:07:40 | BRASHER LAWRENCE | Grantee | RELEASES | NORTH SHELBY COUNTY LIBRARY DISTRICT | | | | | Instr #:20190513000161030 | Sec:18 Twn:18S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | | 20210422000200820 | 04/22/2021 01:07:41 | BRASHER LAWRENCE | Grantee | RELEASES | NORTH SHELBY COUNTY LIBRARY DISTRICT | | | | | Instr #:20161005000365300 | Sec:18 Twn:18S Rng:1E BQt:NW Other:SEE INST | | | |
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