20160504000149930 | 05/04/2016 02:35:28 PM | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150427000134900 | | | |
20160816000292430 | 08/16/2016 11:04:54 AM | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150209000041360 | | | |
20160824000306100 | 08/24/2016 11:54:57 AM | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150625000213280 | | | |
20160929000357060 | 09/29/2016 11:31:46 AM | NSH CORP | Grantee | RELEASES | FIRST US BANK | | | | | Instr #:20150514000160220 | | | |
20160211000044010 | 02/11/2016 11:10:19 AM | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150728000257210 | | | |
20160519000171080 | 05/19/2016 11:38:04 AM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | | | |
20160926000351810 | 09/26/2016 01:32:27 PM | NSH CORP | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20130911000368890 | | | |
20161103000404940 | 11/03/2016 09:22:20 AM | NSH CORP | Grantee | RELEASES | USAMERIBANK | | | | | Instr #:20111212000373870 | | | |
20161206000445660 | 12/06/2016 02:08:39 PM | NSH CORP | Grantee | RELEASES | USAMERIBANK | | | | | Instr #:20160812000289120 | | | |
20160119000017520 | 01/19/2016 09:17:30 AM | NSH CORP | Grantor | MORTGAGE AMENDMENTS | FIRST COMMERCIAL BANK | | | 45 | 48 | Instr #:20151125000406330 | Lot#:855 Book:45 Pg:48 Sub:RIVERWOODS EIGHTH SECTOR PHASE II SECTOR B | | |
20160120000020040 | 01/20/2016 11:12:38 AM | NSH CORP | Grantor | DEEDS | HARBUCK RYAN | | | 44 | 58 | | Lot#:65 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | |
20160201000032880 | 02/01/2016 03:58:32 PM | NSH CORP | Grantor | DEEDS | CLIFFORD WILLIAM P | | | 44 | 145 | | Lot#:204 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | |
20160129000029930 | 01/29/2016 12:23:01 AM | NSH CORP | Grantor | MORTGAGE | ALAMERICA BANK | | | 45 | 85 | | Lot#:218 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160226000058840 | 02/26/2016 09:52:07 AM | NSH CORP | Grantor | DEEDS | SEARCY SUSAN | | | 42 | 117 | | Lot#:158 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | |
20160226000059650 | 02/26/2016 11:42:01 AM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | 44 | 145 | Instr #:20151223000436940 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | |
20160226000059660 | 02/26/2016 11:42:02 AM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | |
20160226000060330 | 02/26/2016 02:42:46 PM | NSH CORP | Grantor | DEEDS | WALSH STEPHEN | | | 44 | 58 | | Lot#:66 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | |
20160321000089600 | 03/21/2016 12:16:21 AM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:LEGAL DESCRIPTION IS JEFFERSON COUNTY | | |
20160331000103960 | 03/31/2016 12:41:17 AM | NSH CORP | Grantor | DEEDS | ARLEDGE MICHAEL A | | | 44 | 58 | | Lot#:63 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | |
20160331000102560 | 03/31/2016 10:18:55 AM | NSH CORP | Grantor | DEEDS | BANKS WAYNE STANLEY | | | 44 | 31 | | Lot#:117 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | |
20160418000126460 | 04/18/2016 12:46:15 AM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | |
20160418000126760 | 04/18/2016 01:23:42 PM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | |
20160418000126850 | 04/18/2016 01:51:58 PM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | |
20160429000142360 | 04/29/2016 01:50:45 PM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | |
20160502000143560 | 05/02/2016 10:03:16 AM | NSH CORP | Grantee | PARTIAL RELEASE | USAMERIBANK | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | |
20160502000145540 | 05/02/2016 12:25:42 AM | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:211 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160506000154710 | 05/06/2016 03:59:19 PM | NSH CORP | Grantor | MORTGAGE | REGIONS BANK | | | 43 | 28 | | Lot#:818 Book:43 Pg:28 Sub:RIVERWOODS EIGHTH SECTOR PHASE I FINAL PLAT | | |
20160509000154880 | 05/09/2016 08:44:24 AM | NSH CORP | Grantor | DEEDS | OGLETREE JON M | | | 43 | 142 | | Lot#:88 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1A | | |
20160509000154920 | 05/09/2016 09:05:28 AM | NSH CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:212 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | |
20160509000156910 | 05/09/2016 02:41:49 PM | NSH CORP | Grantee | RELEASES | USAMERIBANK | | | 44 | 145 | Instr #:20150821000291800 | Lot:A Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | |