20220803000302860 | 08/03/2022 08:16:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | STRICKLAND ADAM A | | | 11 | 100 | | Lot#:50 Book:11 Pg:100 Sub:BRAELINN VILLAGE PHASE I | | | |
20220829000336780 | 08/29/2022 11:30:02 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | KING DAVID M | | | 0 | 0 | Instr #:20141113000357640 | Sec:23 Twn:21S Rng:1W Qt:SW BQt:SE Other:SEE INST | | | |
20221012000387170 | 10/12/2022 01:41:39 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GREY ANGELA M | | | 5 | 35 | | Lot#:41 Book:5 Pg:35 Sub:LACOOSA ESTATES | | | |
20221101000409860 | 11/01/2022 02:03:21 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BENZ DAVID LOUIS | | | 38 | 19 | | Lot#:127 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20230103000000630 | 01/03/2023 09:14:15 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LUBIN JON ASHLEY | | | 34 | 117 | Instr #:20180524000180530 | Lot#:70 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230117000012660 | 01/17/2023 08:40:48 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | HONCHO LLC | | | 41 | 114 | | Lot#:66 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20230202000027800 | 02/02/2023 10:47:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | SMITH JANET | | | 7 | 22 | Instr #:20211101000525950 | Lot#:32 Book:7 Pg:22 Sub:QUAIL RUN | | | |
20230314000069920 | 03/14/2023 11:29:19 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SMITH ASHLEY N | | | 51 | 32 | | Lot#:1051 Book:51 Pg:32 Sub:RIVERWOODS SECTOR 10 FINAL PLAT | | | |
20230323000079650 | 03/23/2023 09:38:22 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BAGGETT JOHN ALLEN | | | 36 | 102 | | Lot#:776 Book:36 Pg:102 Sub:RIVERWOODS SEVENTH SECTOR PHASE II FINAL PLAT | | | |
20230419000113270 | 04/19/2023 02:23:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE OLIVEIRA DAVID | | | 16 | 17 | | Lot#:35 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
20230601000163180 | 06/01/2023 08:04:34 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AVANT 2015 REVOCABLE TRUST AGREEMENT | | | 18 | 55 | | Lot#:31 Book:18 Pg:55 Sub:WINDCHASE GIVIANPOURS ADDITION TO MEADOW BROOK | | | |
20230526000157910 | 05/26/2023 08:10:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BURNETT JEFFERY T | | | 6 | 60 | Instr #:20080314000106000 | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20230530000161520 | 05/30/2023 02:01:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ERIE INVESTMENT AND MANAGEMENT LLC | | | 37 | 21 | | Lot#:100 Book:37 Pg:21 Sub:GREYSTONE MEDICAL BUILDING CONDOMINIUMS | | | |
20230621000183720 | 06/21/2023 08:20:37 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | HOOD RETTA J | | | 0 | 0 | Legacy #:1999-9644 Instr #:19990308000096441 | Other:SEE INST | | | |
20230824000254850 | 08/24/2023 10:55:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | MAYFIELD CLYDIE G | | | 28 | 133 | Instr #:20070828000405240 | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20231130000346110 | 11/30/2023 09:05:52 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GRAY JOSHUA TRAVIS | | | 47 | 1 | | Lot#:2236 Book:47 Pg:1 Sub:RIVERBEND AT OLD CAHABA PHASE 3 | | | |
20231205000351520 | 12/05/2023 02:56:25 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | COOKE TIMOTHY COLLUM | | | 0 | 0 | | Sec:23 Twn:21S Rng:1W Qt:SW BQt:SE Other:SEE INST | | | |
20231207000353720 | 12/07/2023 03:17:39 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CELLEMME DREE ANN | | | 30 | 133 | | Lot#:57 Book:30 Pg:133 Sub:TOWNES AT BROOK HIGHLAND | | | |
20231219000364400 | 12/19/2023 01:42:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AWWAD JANAN | | | 27 | 11 | | Lot#:60 Book:27 Pg:11 Sub:NARROWS REACH AMENDED PLAT OF FINAL RECORD PLAT | | | |
20240220000043930 | 02/20/2024 01:13:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ABBAS ZAHID | | | 33 | 121 | | Lot#:44 Book:33 Pg:121 Sub:CHESSER PLANTATION PHASE I SECTOR 2 | | | |
20240313000068440 | 03/13/2024 12:51:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KENDALL JUDY | | | 33 | 34 | | Lot#:2419 Book:33 Pg:34 Sub:HIGHLAND LAKES 24TH SECTOR | | | |
20240418000112730 | 04/18/2024 10:56:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ROBBINS JENNIFER B | | | 8 | 102 | | Lot#:11 Blk:3 Book:8 Pg:102 Sub:WILLOW GLEN SECOND SECTOR | | | |