20210607000276160 | 06/07/2021 08:29:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HONEYCUTT MATTHEW SCOTT | | | 34 | 66 | | Lot#:111 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE 1 FINAL PLAT | | | |
20210630000316930 | 06/30/2021 12:05:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NICHOLS BRIAN L | | | 6 | 40 | Instr #:20090514000181970 | Lot#:27 Book:6 Pg:40 Sub:KINGWOOD | | | |
20210803000373480 | 08/03/2021 08:59:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOHNSON CARRIE | | | 4 | 28 | | Lot#:3 Book:4 Pg:28 Sub:BENSONS CAMP Other:SEE INST | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:14 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20211019000507230 | 10/19/2021 11:14:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | NIETO CANTO ERICK | | | 0 | 0 | | Sec:21 Twn:22S Rng:3W Qt:NW BQt:NE | | | |
20211112000546290 | 11/12/2021 11:36:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NDUNGU GLADYS W | | | | | | Other:SEE INST | | | |
20211112000546870 | 11/12/2021 01:22:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAMPTON CHARLES T | | | | | Instr #:20180830000313370 | Sec:28 Twn:19S Rng:2E BQt:NE Other:SEE INST | | | |
20211201000572770 | 12/01/2021 10:19:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOVVORN KRISTOPHER D | | | 0 | 0 | | Sec:12 Twn:19S Rng:2W Qt:SW BQt:SE Other:SEE INST | | | |
20211207000582670 | 12/07/2021 03:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS SHAMARAL | | | 17 | 132 | Instr #:20210915000450810 | Lot#:17 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20220113000015540 | 01/13/2022 10:04:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | 0 | 0 | | Sec:13 Twn:20S Rng:3W BQt:SE Other:SEE INST | | | |
20220124000031310 | 01/24/2022 08:34:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Other:SEE INST | | | |
20220124000031310 | 01/24/2022 08:34:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Other:SEE INST | | | |
20220211000061580 | 02/11/2022 11:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | | | | Sec:32 Twn:21S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20220223000076240 | 02/23/2022 08:11:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | ELKINS JIMMY C | | | 0 | 0 | Instr #:20120807000290550 | Other:SEE INST | | | |
20220316000108590 | 03/16/2022 12:07:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | | | | Other:SEE INST | | | |
20220318000111160 | 03/18/2022 08:11:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPP WILLIAM ANTHONY | | | | | | Other:SEE INST | | | |
20220427000171370 | 04/27/2022 08:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | | | | Sec:4 Twn:20S Rng:1W Qt:SW Other:SEE INST | | | |
20220428000174200 | 04/28/2022 11:10:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON APRIL M | | | | | | Other:SEE INST | | | |
20220429000176050 | 04/29/2022 01:34:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLS JENNIFER | | | 9 | 81 | | Lot#:G Blk:10 Book:9 Pg:81 Sub:RIVERWOOD SEVENTH SECTOR AMENDED MAP | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:14 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20220809000310840 | 08/09/2022 09:51:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 0 | 0 | | Other:SEE INST | | | |
20220801000300160 | 08/01/2022 02:32:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SIERRA L | | | 0 | 0 | | Other:SEE INST | | | |
20220808000307590 | 08/08/2022 08:13:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:35 Twn:21 Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20220922000365360 | 09/22/2022 08:21:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES | | | 0 | 0 | | Sec:15 Twn:20 Rng:3W Qt:NW BQt:SW Other:SEE INST | | | |
20220928000372140 | 09/28/2022 01:51:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:35 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20221005000379740 | 10/05/2022 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 0 | 0 | | Sec:10 Twn:19S Rng:2E Qt:NE BQt:NW Other:SEE INST | | | |
20221017000391520 | 10/17/2022 12:36:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 0 | 0 | | Other:SEE INST | | | |
20221021000396890 | 10/21/2022 08:09:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 3 | 124 | Instr #:20111215000380310 | Lot#:4 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20221116000425150 | 11/16/2022 03:45:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STATON JERRY | | | 0 | 0 | | Other:SEE INST | | | |