20220926000367820 | 09/26/2022 08:14:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON RANZIE | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20220928000372140 | 09/28/2022 01:51:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:34 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20220929000372450 | 09/29/2022 08:02:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20220927000369530 | 09/27/2022 08:20:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITFIELD ANDREW C | | | 7 | 110 | | Lot#:26 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20220929000372700 | 09/29/2022 09:36:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BESS MATTHEW | | | 22 | 11 | | Lot#:56 Book:22 Pg:11 Sub:WHITESTONE TOWNHOMES PHASE TWO RESURVEY | | | |
20220929000373650 | 09/29/2022 02:03:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KLEYSTEUBER JAMES M | | | | | Instr #:20201123000534750 | | | | |
20220930000374680 | 09/30/2022 10:37:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SISTRUNK MARIEL | | | 29 | 45 | Instr #:20200427000162560 | Lot#:10 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220930000375480 | 09/30/2022 11:57:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANER DUSTIN S | | | 31 | 118 | | Lot#:18 Book:31 Pg:118 Sub:PANTHER RIDGE | | | |
20221003000376680 | 10/03/2022 10:46:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM MAKALLA A | | | 0 | 0 | | Sec:21 Twn:19S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |
20221003000376680 | 10/03/2022 10:46:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM MAKALLA A | | | | | | Other:SEE INST | | | |
20221003000377340 | 10/03/2022 12:49:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HARRIS JOEL R | | | | | Instr #:20210329000154070 | | | | |
20221004000379580 | 10/04/2022 03:33:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20221003000378070 | 10/03/2022 03:16:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SANDERFER ANTONIO | | | | | Instr #:20200715000295020 | | | | |
20221005000379740 | 10/05/2022 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 48 | 80 | | Lot#:2 Book:48 Pg:80 Sub:TIPTON FAMILY SUBDIVISION | | | |
20221004000378390 | 10/04/2022 08:13:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL DECARLOS D | | | 20 | 41 | | Lot#:83 Book:20 Pg:41 Sub:BRIDLEWOOD PARC SECTOR THREE | | | |
20221004000378720 | 10/04/2022 10:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20221004000378810 | 10/04/2022 11:41:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN DESMOND L | | | 39 | 92 | | Lot#:390 Book:39 Pg:92 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12B | | | |
20221005000380940 | 10/05/2022 03:14:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARNALL HAMILTON C | | | 22 | 135 | | Lot#:7 Book:22 Pg:135 Sub:FAIRVIEW | | | |
20221007000383350 | 10/07/2022 11:54:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CARDWELL JEFFREY DALE | | | | | Instr #:20210122000035860 | | | | |
20221007000383340 | 10/07/2022 11:54:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CHAVERO LUIS A | | | | | Instr #:20201026000485800 | | | | |
20221007000383460 | 10/07/2022 01:09:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RICHARDS CHRISSY C | | | | | Instr #:20151022000369420 | | | | |
20221007000383430 | 10/07/2022 01:00:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HAMPTON CHARLES T | | | | | Instr #:20211112000546870 | | | | |
20221007000383420 | 10/07/2022 01:00:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MCCREA NELSON EUGENE | | | | | Instr #:20210708000330150 | | | | |
20221010000384550 | 10/10/2022 11:49:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDERSON SHERRY S | | | 33 | 25 | | Lot#:346 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 FINAL PLAT | | | |
20221011000385980 | 10/11/2022 01:00:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | DAVIDSON CULLIE E | | | 26 | 145 | Instr #:20091028000404260 | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20221011000386180 | 10/11/2022 02:51:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURILLO ANGELICA | | | 6 | 146 | | Lot#:201 Book:6 Pg:146 Sub:CHANDALAR SOUTH FIFTH SECTOR | | | |
20221011000386310 | 10/11/2022 03:28:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ANA C | | | 21 | 148 | | Lot#:536 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20221013000387810 | 10/13/2022 08:17:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR ONE FINAL PLAT | | | |
20221019000394420 | 10/19/2022 08:16:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUSE BRONZELL TRAMAINE | | | 53 | 68 | | Lot#:304 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | |
20221019000394410 | 10/19/2022 08:16:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GROOVER JUDITH B FELTMAN | | | | | Instr #:20161104000407080 | | | | |