20211201000572370 | 12/01/2021 09:30:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JEWELL SMITH TIFFANI | | | 6 | 40 | | Lot#:24 Book:6 Pg:40 Sub:KINGWOOD | | | |
20211201000572770 | 12/01/2021 10:19:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOVVORN KRISTOPHER D | | | 11 | 82 | | Lot#:5 Blk:14 Book:11 Pg:82 Sub:BROKEN BOW SOUTH | | | |
20211208000583480 | 12/08/2021 10:48:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AGAN CASSANDRA W | | | 5 | 79 | | Lot#:1 Blk:4 Book:5 Pg:79 Sub:FALL ACRES THIRD SECTOR | | | |
20211208000583610 | 12/08/2021 11:11:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT TYLER | | | 5 | 134 | | Lot#:9 Blk:6 Book:5 Pg:134 Sub:OAK MOUNTAIN ESTATES FIFTH SECTOR | | | |
20211202000574920 | 12/02/2021 09:37:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERRY LYN MAREE | | | 21 | 46 | | Lot#:66 Book:21 Pg:46 Sub:GREYSTONE FARMS ENGLISH TURN SECTOR PHASE 2 FINAL RECORD PLAT | | | |
20211202000575070 | 12/02/2021 10:17:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENSON WILLIAM H | | | 28 | 94 | | Lot#:26 Book:28 Pg:94 Sub:FOREST LAKES SECTOR 1 | | | |
20211202000576520 | 12/02/2021 03:20:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PHILLIPS MICHAEL | | | | | Instr #:20201106000508210 | | | | |
20211210000586320 | 12/10/2021 08:25:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BANKS LONNIE | | | 38 | 112 | | Lot#:75 Book:38 Pg:112 Sub:EMERALD RIDGE SECTOR II | | | |
20211203000577670 | 12/03/2021 10:50:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLMES KALIA M | | | 42 | 117 | | Lot#:194 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20211206000579430 | 12/06/2021 08:21:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARTLETT LINDA M | | | 23 | 124 | | Lot#:9 Book:23 Pg:124 Sub:TOCOA PARC PHASE I | | | |
20211207000581790 | 12/07/2021 09:52:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOUDMIRE YVORIA | | | 38 | 19 | | Lot#:178 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20211207000581990 | 12/07/2021 10:41:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BONHAM RICHARD B | | | 14 | 89 | | Lot#:1 Book:14 Pg:89 Sub:INDIANCREEK PHASE II SECTOR 1 | | | |
20211207000582670 | 12/07/2021 03:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS SHAMARAL | | | 17 | 132 | Instr #:20210915000450810 | Lot#:16 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20211207000582670 | 12/07/2021 03:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS SHAMARAL | | | 0 | 0 | Instr #:20210915000450810 | Other:SEE INST | | | |
20211215000592520 | 12/15/2021 08:42:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAMPTON TONI | | | 51 | 41 | | Lot#:1 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |
20211222000604590 | 12/22/2021 11:20:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR ONE FINAL PLAT | | | |
20211217000596880 | 12/17/2021 08:37:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LLOYD HEIDI L | | | 38 | 49 | | Lot#:110 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20211217000597140 | 12/17/2021 09:26:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LY TIEN LUONG | | | 31 | 147 | | Lot#:475 Book:31 Pg:147 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 7 | | | |
20211228000607380 | 12/28/2021 09:10:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS GARVIN O | | | 30 | 17 | | Lot#:129 Book:30 Pg:17 Sub:OAKLYN HILLS PHASE 2 FINAL PLAT | | | |
20211221000601300 | 12/21/2021 08:55:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEPHENSON ANTHONY D | | | 31 | 95 | | Lot#:27 Book:31 Pg:95 Sub:SILVER CREEK SECTOR II PHASE II | | | |
20211229000611510 | 12/29/2021 02:18:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLELLAND JAMES FRANK | | | 6 | 138 | | Lot#:2 Book:6 Pg:138 Sub:WOODLAND HILLS SECOND PHASE FIRST SECTOR | | | |
20211201000571950 | 12/01/2021 08:48:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILLARY DAMIAN | | | 38 | 19 | | Lot#:193 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20211201000572770 | 12/01/2021 10:19:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOVVORN KRISTOPHER D | | | 0 | 0 | | Sec:12 Twn:19S Rng:2W Qt:SW BQt:SE Other:SEE INST | | | |
20211201000572970 | 12/01/2021 11:05:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRIGHT TUNYA D | | | 39 | 35 | | Lot#:26 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20211201000573060 | 12/01/2021 11:16:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS KAREN | | | 9 | 174 | | Lot#:50 Book:9 Pg:174 Sub:LITTLE RIDGE ESTATES | | | |
20211201000573200 | 12/01/2021 11:23:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOLEN JEFFERSON J | | | 39 | 27 | | Lot#:182 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20211201000573450 | 12/01/2021 12:38:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE SUBDIVISION | | | |
20211208000583930 | 12/08/2021 12:39:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARMENDARIZ DALILA PUENTE | | | 25 | 114 | | Lot#:328 Book:25 Pg:114 Sub:SAVANNAH POINTE SECTOR 1 PHASE 1 | | | |
20211208000584060 | 12/08/2021 01:24:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOSLIN KRISTY LEE | | | 39 | 41 | | Lot#:133 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
20211208000584350 | 12/08/2021 02:49:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERLIK GUNTRAM CARL | | | 6 | 12 | | Lot#:84 Book:6 Pg:12 Sub:CHANDALAR SOUTH SECOND SECTOR | | | |