20210803000373480 | 08/03/2021 08:59:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOHNSON CARRIE | | | 4 | 28 | | Lot#:2 Book:4 Pg:28 Sub:BENSONS CAMP | | | |
20210803000373480 | 08/03/2021 08:59:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOHNSON CARRIE | | | 0 | 0 | | Other:SEE INST | | | |
20210804000376950 | 08/04/2021 09:13:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS DARRYL L | | | 28 | 91 | | Lot#:237 Book:28 Pg:91 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 5 | | | |
20210802000371560 | 08/02/2021 11:57:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURRELL JOSEPH K | | | 7 | 97 | | Lot#:23 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20210809000383260 | 08/09/2021 07:56:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FANT DERICK W | | | 0 | 0 | | Sec:29 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20210816000396660 | 08/16/2021 10:09:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARNETT CHRISTOPHER MICHAEL | | | 31 | 39 | | Lot#:188 Book:31 Pg:39 Sub:HIGH RIDGE VILLAGE PHASE 7 FINAL PLAT | | | |
20210811000390140 | 08/11/2021 09:05:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROSBY HERBERT C | | | 9 | 102 | | Lot#:11 Book:9 Pg:102 Sub:WILLOW CREEK PHASE TWO | | | |
20210818000402500 | 08/18/2021 09:40:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARKER RICHARD | | | 49 | 5 | | Lot#:25 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20210812000392110 | 08/12/2021 08:26:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YONGUE TIMOTHY D | | | 12 | 31 | | Lot#:2 Book:12 Pg:31 Sub:CLEARVIEW ESTATES FIRST SECTOR | | | |
20210812000392130 | 08/12/2021 08:28:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACOBS ERIK J | | | 12 | 4 | | Lot#:95 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Lot#:13 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA ALABAMA | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Other:SEE INST | | | |
20210820000407360 | 08/20/2021 10:59:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KING JOE L | | | | | Instr #:20210422000199660 | | | | |
20210820000408320 | 08/20/2021 01:33:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS ANTHONY | | | 13 | 126 | | Lot#:18 Book:13 Pg:126 Sub:AUGUSTA POINTE FINAL PLAT | | | |
20210823000408860 | 08/23/2021 08:06:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYNES SHANA | | | 21 | 133 | | Lot#:561 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20210823000408890 | 08/23/2021 08:08:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR CURTIS | | | 41 | 90 | | Lot#:63 Book:41 Pg:90 Sub:KINSALE GARDENS 3RD SECTOR | | | |
20210823000408880 | 08/23/2021 08:08:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRYANT JONATHAN W | | | 22 | 63 | | Lot#:170 Book:22 Pg:63 Sub:WYNLAKE PHASE 4B FINAL PLAT | | | |
20210823000409150 | 08/23/2021 08:35:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALERO JOHN M | | | 44 | 97 | | Lot#:1705 Book:44 Pg:97 Sub:STRATHAVEN AT BALLANTRAE PHASE 6 | | | |
20210823000409880 | 08/23/2021 11:53:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MYRICK ANGELIA | | | | | Instr #:20210616000294530 | | | | |
20210823000409900 | 08/23/2021 11:57:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HAND MARY J | | | | | Instr #:20071113000519990 | | | | |
20210823000410100 | 08/23/2021 12:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT OWEN LYON | | | 48 | 65 | | Lot#:2178 Book:48 Pg:65 Sub:RIVERBEND AT OLD CAHABA PHASE IV | | | |
20210824000411330 | 08/24/2021 08:45:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE TERESA | | | 3 | 64 | | Lot#:5 Blk:2 Book:3 Pg:64 Sub:ARDEN SUBDIVISION OF THE TOWN OF MONTEVALLO | | | |
20210824000411510 | 08/24/2021 09:08:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDON LINDA KAYE | | | 8 | 130 | | Lot#:1 Book:8 Pg:130 Sub:HAMLET 3RD SECTOR | | | |
20210824000411960 | 08/24/2021 11:10:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SAMPSON THONDA A | | | | | Instr #:20210301000100890 | | | | |
20210824000411980 | 08/24/2021 11:13:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | EFFINGER FREDDRICK | | | | | Instr #:20210128000047780 | | | | |
20210825000414370 | 08/25/2021 12:57:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20210825000414700 | 08/25/2021 01:40:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS FRANK B | | | 13 | 114 | | Lot#:14 Book:13 Pg:114 Sub:SOUTHPOINTE FOURTH SECTOR AMENDED MAP | | | |
20210826000415200 | 08/26/2021 08:02:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHADER STEPHEN J | | | 0 | 0 | | Sec:18 Twn:20S Rng:2W Qt:NW BQt:SW Other:SEE INST | | | |
20210826000415310 | 08/26/2021 08:10:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOMBARDY COLTON ALEXANDER | | | 8 | 102 | | Lot#:26 Blk:1 Book:8 Pg:102 Sub:WILLOW GLEN SECOND SECTOR | | | |
20210826000415860 | 08/26/2021 10:50:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH RUSSELL O | | | | | Instr #:20150522000170870 | | | | |