20210625000310440 | 06/25/2021 02:19:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JEMISON STEVEN G | | | 0 | 0 | | Other:SEE INST | | | |
20210622000302880 | 06/22/2021 09:32:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YAEGER TIMOTHY ROY | | | 11 | 40 | | Lot#:32 Book:11 Pg:40 Sub:MEADOWRIDGE | | | |
20210623000304450 | 06/23/2021 08:25:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MISSO RAYMOND R | | | 0 | 0 | | Sec:22 Twn:18S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20210623000304960 | 06/23/2021 10:22:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REASOR TIWANDA | | | 34 | 117 | | Lot#:59 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20210630000315830 | 06/30/2021 08:38:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSON LILLIAN | | | 33 | 86 | | Lot#:151 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20210630000316500 | 06/30/2021 10:48:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RADCLIFF JASON | | | 23 | 150 | | Lot#:606 Book:23 Pg:150 Sub:OLD CAHABA WESTCHESTER SECTOR | | | |
20210624000306650 | 06/24/2021 08:30:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WENZEL RANDY | | | 6 | 72 | | Lot#:18 Blk:2 Book:6 Pg:72 Sub:SOUTHWIND FIRST SECTOR | | | |
20210630000316930 | 06/30/2021 12:05:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NICHOLS BRIAN L | | | 6 | 40 | Instr #:20090514000181970 | Lot#:28 Book:6 Pg:40 Sub:KINGWOOD | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:1 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:2 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:4 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:5 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:8 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:9 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:11 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:14 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | | | | Lot#:1 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:16 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | | | | Other:SEE INST | | | |
20210625000309180 | 06/25/2021 10:44:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER MAJOR N | | | 30 | 42 | | Lot#:535 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20210625000309220 | 06/25/2021 10:49:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CHAFTON JOHN | | | | | Instr #:20140305000060310 | | | | |
20210701000319840 | 07/01/2021 11:40:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CALLIN JASON | | | 49 | 2 | Instr #:20190614000211070 | Lot#:39 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20210701000320110 | 07/01/2021 12:48:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PEGUES TYRONE | | | | | Instr #:20190213000047410 | | | | |
20210709000332610 | 07/09/2021 08:39:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAMPTON CARLTON | | | 21 | 133 | | Lot#:533 Book:21 Pg:133 Sub:GRAND VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20210706000326520 | 07/06/2021 02:26:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOUSER VAN CYRIL | | | 44 | 55 | | Lot#:2258 Book:44 Pg:55 Sub:RIVERBEND AT OLD CAHABA | | | |
20210713000338980 | 07/13/2021 08:56:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HODGES M FRANCES FOWLER | | | 3 | 119 | | Lot#:16 Blk:54 Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RE SURVEY | | | |
20210707000327940 | 07/07/2021 09:03:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOWERY MICHAEL E | | | 0 | 0 | | Other:SEE INST | | | |
20210713000339390 | 07/13/2021 10:25:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MACKE ANGEL A | | | 34 | 51 | | Lot#:70 Book:34 Pg:51 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 2 FINAL PLAT | | | |
20210713000339710 | 07/13/2021 11:39:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH ALEX N | | | | | Instr #:20060623000301830 | | | | |
20210713000339700 | 07/13/2021 11:36:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SHADER STEPHEN J | | | | | Instr #:20130517000205070 | | | | |