20201210000565340 | 12/10/2020 10:12:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDROP THOMAS C | | | 48 | 25 | | Lot#:354 Book:48 Pg:25 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE TWO | | | |
20201210000565470 | 12/10/2020 11:17:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RABB JEFFREY L | | | 21 | 119 | | Lot#:34 Book:21 Pg:119 Sub:ST CHARLES PLACE PHASE THREE SECTOR 2 | | | |
20201210000565800 | 12/10/2020 01:22:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIGDON DAVID W | | | 15 | 81 | | Lot#:29 Book:15 Pg:81 Sub:STRATFORD PLACE PHASE V | | | |
20201211000567860 | 12/11/2020 10:01:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRINE STEVEN CHRISTOPHER | | | 27 | 2 | | Lot#:100 Book:27 Pg:2 Sub:WYNDHAM COTTAGES PHASE 2 | | | |
20201211000568040 | 12/11/2020 10:34:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REAVES FRANCOISE | | | 9 | 18 | | Lot#:5 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20201216000577540 | 12/16/2020 01:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH LEONARD A | | | 23 | 160 | | Lot#:5 Book:23 Pg:160 Sub:ASHTON WOODS 1ST PHASE | | | |
20201221000583480 | 12/21/2020 08:37:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MURPHY WILLIAM C | | | | | Instr #:20110805000229550 | Other:SEE INST | | | |
20201218000581020 | 12/18/2020 08:01:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JONES PRESTON O | | | | | Instr #:20131204000470760 | | | | |
20201218000581310 | 12/18/2020 08:29:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CURIER TANGESTA D | | | | | Instr #:20080501000178920 | | | | |
20201218000581350 | 12/18/2020 08:32:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FARLOW MARY F | | | | | Instr #:20181029000382780 | | | | |
20201218000581430 | 12/18/2020 08:39:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELL CURTIS | | | 33 | 22 | | Lot#:14 Book:33 Pg:22 Sub:SUNSET LAKE PHASE THREE FINAL PLAT | | | |
20201222000587360 | 12/22/2020 11:01:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDGE JONATHAN R | | | 23 | 75 | | Lot#:4 Book:23 Pg:75 Sub:WILLOW COVE PHASE I | | | |