20210104000002920 | 01/04/2021 02:04:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUMPKIN CLYDE R | | | 29 | 45 | | Lot#:207 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20210105000006790 | 01/05/2021 02:13:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DEEGAN BRIAN CLARK | | | | | Instr #:20140815000255540 | | | | |
20210105000007040 | 01/05/2021 02:33:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CRUMPTON BEVETLY M | | | | | Instr #:20170426000143940 | Other:SEE INST | | | |
20210105000007200 | 01/05/2021 02:45:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RAMSEY COLLEEN P | | | | | Instr #:20091120000433590 | | | | |
20210105000007820 | 01/05/2021 03:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL NEYSA | | | 34 | 85 | | Lot#:94 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20210106000008610 | 01/06/2021 08:41:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANDENBURG CHARLES W | | | 6 | 26 | | Lot#:4 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | | |
20210104000000530 | 01/04/2021 09:05:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN BONNIE | | | 37 | 65 | | Lot#:207 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20210107000011480 | 01/07/2021 09:23:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS JESSICA THOMASON | | | 38 | 109 | | Lot#:126 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210107000012280 | 01/07/2021 01:39:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WAITES DOUGLAS E | | | 30 | 42 | | Lot#:504 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR 5 PHASE II | | | |
20210111000015220 | 01/11/2021 09:06:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20060419000183180 | | | | |
20210111000016830 | 01/11/2021 02:34:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCCIO KIMBERLY A | | | 7 | 97 | | Lot#:28 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20210111000017270 | 01/11/2021 03:54:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WALLIS CLAUDE R | | | | | Instr #:20200403000131070 | | | | |
20210113000020780 | 01/13/2021 08:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMSON CHRISTOPHER P | | | 50 | 14 | | Lot#:5134 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20210115000026890 | 01/15/2021 03:47:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOSEPH WALESKA | | | 11 | 23 | | Lot#:58 Book:11 Pg:23 Sub:HERITAGE OAKS | | | |
20210114000022610 | 01/14/2021 09:01:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTGOMERY SANDRA H | | | 21 | 8 | | Lot#:2 Book:21 Pg:8 Sub:CAMBRIAN RIDGE | | | |
20210120000032060 | 01/20/2021 02:34:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EPPS CHRISTOPHER | | | 30 | 28 | | Lot#:19 Book:30 Pg:28 Sub:OLD CAHABA II B | | | |
20210122000035100 | 01/22/2021 08:56:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROOM JOYCE C | | | 34 | 117 | | Lot#:79 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20210122000035560 | 01/22/2021 10:53:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITTEN MARY PATTON | | | 39 | 123 | Instr #:20160601000187810 | Lot#:379 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20210122000035860 | 01/22/2021 11:12:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARDWELL JEFFREY DALE | | | 37 | 122 | | Lot#:158 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20210125000038200 | 01/25/2021 08:35:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ORISE LAYNA K | | | 15 | 81 | | Lot#:33 Book:15 Pg:81 Sub:STRATFORD PLACE PHASE V | | | |
20210128000046980 | 01/28/2021 09:00:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOWEN CHAD J | | | 7 | 110 | | Lot#:17 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20210126000041560 | 01/26/2021 09:55:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HORST BRANDY | | | 37 | 47 | | Lot#:9-1 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20210129000050390 | 01/29/2021 02:59:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SAUCEDO CORPUS ALEJANDRA | | | | | | Other:SEE INST | | | |
20210127000043670 | 01/27/2021 09:00:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | NOVAD MANAGEMENT COUNSULTING LLC | | | | | | | | | |
20210202000054380 | 02/02/2021 11:11:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANSON DEBORAH | | | 9 | 156 | | Lot#:50 Book:9 Pg:156 Sub:CHASE PLANTATION 4TH SECTOR | | | |
20210209000066990 | 02/09/2021 10:14:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKELLER KEJUANIKA | | | 32 | 130 | | Lot#:7 Book:32 Pg:130 Sub:CARTERS ADDITION TO SCOTTDALE | | | |
20210205000062140 | 02/05/2021 01:13:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BURCH JUNE MCCULLOUGH | | | | | Instr #:20190911000334070 | | | | |
20210212000075270 | 02/12/2021 03:59:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCREE JAMES R | | | 30 | 112 | | Lot#:108 Book:30 Pg:112 Sub:WATERFORD VILLAGE SECTOR 2 | | | |
20210223000089270 | 02/23/2021 10:34:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAPLEY KENICO L | | | 38 | 19 | | Lot#:209 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20210219000084380 | 02/19/2021 08:40:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELOFF MATTHEW | | | 11 | 61 | | Lot#:1 Book:11 Pg:61 Sub:ABERNATHYS ADDITION TO EAGLE WOOD ESTATES | | | |