20221005000379740 | 10/05/2022 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 0 | 0 | | Sec:10 Twn:19S Rng:2E Qt:NE BQt:NW Other:SEE INST | | | |
20221003000376680 | 10/03/2022 10:46:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM MAKALLA A | | | | | | Other:SEE INST | | | |
20221003000377340 | 10/03/2022 12:49:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HARRIS JOEL R | | | | | Instr #:20210329000154070 | | | | |
20221007000383340 | 10/07/2022 11:54:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CHAVERO LUIS A | | | | | Instr #:20201026000485800 | | | | |
20221003000378070 | 10/03/2022 03:16:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SANDERFER ANTONIO | | | | | Instr #:20200715000295020 | | | | |
20221007000383430 | 10/07/2022 01:00:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HAMPTON CHARLES T | | | | | Instr #:20211112000546870 | | | | |
20221007000383460 | 10/07/2022 01:09:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RICHARDS CHRISSY C | | | | | Instr #:20151022000369420 | | | | |
20221007000383440 | 10/07/2022 01:05:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WILLIAMS COURTNEY S | | | | | Instr #:20150109000009130 | | | | |
20221004000378720 | 10/04/2022 10:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20221004000379580 | 10/04/2022 03:33:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20221004000379590 | 10/04/2022 03:52:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REID JACOB L | | | 34 | 73 | | Lot#:587 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 1 | | | |
20221013000387790 | 10/13/2022 08:15:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20221013000387810 | 10/13/2022 08:17:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR ONE FINAL PLAT | | | |
20221017000391520 | 10/17/2022 12:36:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 21 | 45 | | Lot#:12 Book:21 Pg:45 Sub:GREYSTONE FARMS MILL CREEK SECTOR PHASE 3 RESURVEY FINAL RECORD PLAT | | | |
20221017000391520 | 10/17/2022 12:36:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 0 | 0 | | Other:SEE INST | | | |
20221018000392670 | 10/18/2022 08:32:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON TODD D | | | 16 | 80 | | Lot#:40 Book:16 Pg:80 Sub:SOUTH POINTE 9TH SECTOR PHASE 1 | | | |
20221018000392910 | 10/18/2022 09:25:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WILSON STEPHEN A | | | | | Instr #:20220228000082890 | | | | |
20221018000393040 | 10/18/2022 10:00:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLTZMAN CHASE SAMUEL | | | 6 | 101 | | Lot#:32 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20221018000394130 | 10/18/2022 03:08:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | NOVAD MANAGEMENT CONSULTING LLC | | | | | | | | | |
20221019000394410 | 10/19/2022 08:16:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GROOVER JUDITH B FELTMAN | | | | | Instr #:20161104000407080 | | | | |
20221019000394420 | 10/19/2022 08:16:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUSE BRONZELL TRAMAINE | | | 53 | 68 | | Lot#:304 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | |
20221019000394970 | 10/19/2022 11:51:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAWKINS KATHERINE | | | 27 | 49 | | Lot#:61 Book:27 Pg:49 Sub:HIDDEN CREEK TOWNHOMES PHASE ONE | | | |
20221020000395370 | 10/20/2022 08:29:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRAZIER CHARLES | | | 28 | 93 | | Lot#:403 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20221020000395820 | 10/20/2022 10:58:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUYTON ANTEOINETTE L | | | 37 | 65 | | Lot#:294 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20221021000396890 | 10/21/2022 08:09:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 3 | 124 | Instr #:20111215000380310 | Lot#:4 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20221021000396870 | 10/21/2022 08:09:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON DORIS A | | | 3 | 124 | | Lot#:4 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20221021000396870 | 10/21/2022 08:09:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON DORIS A | | | 3 | 124 | | Lot#:3 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20221024000399190 | 10/24/2022 02:05:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BENTON STEADMAN | | | | | Instr #:20211230000613830 | | | | |
20221026000403040 | 10/26/2022 02:31:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | | |
20221028000404600 | 10/28/2022 08:00:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRAND DANIEL SCOT | | | 33 | 86 | | Lot#:160 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |