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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20200623000257090 | 06/23/2020 01:56:15 | PENTAGON FEDERAL CREDIT UNION | Grantee | MORTGAGE | COPPAGE JOEL ALAN | | | 42 | 69 | | Lot#:31 Book:42 Pg:69 Sub:CREEKWATER PHASE TWO B | | | | 20200623000257020 | 06/23/2020 01:44:45 | PENTAGON FEDERAL CREDIT UNION | Grantor | SUBORDINATION AGREEMENT | PENTAGON FEDERAL CREDIT UNION | | | 26 | 137 | Instr #:20181101000388730 | Lot#:1248 Book:26 Pg:137 Sub:HIGHLAND LAKES 12TH SECTOR PHASE I | | | | 20200623000257020 | 06/23/2020 01:44:45 | PENTAGON FEDERAL CREDIT UNION | Grantee | SUBORDINATION AGREEMENT | PENTAGON FEDERAL CREDIT UNION | | | 26 | 137 | Instr #:20181101000388730 | Lot#:1248 Book:26 Pg:137 Sub:HIGHLAND LAKES 12TH SECTOR PHASE I | | | |
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