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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20161101000400360 | 11/01/2016 03:03:10 | FIRST COMMERCIAL | Grantee | MORTGAGE AMENDMENTS | BLANKENSHIP CLYDE A | | | | | Instr #:20061228000633570 | | | | | 20161103000406200 | 11/03/2016 02:15:46 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | NATIONSTAR MORTGAGE LLC | | | 26 | 130 | Instr #:20131127000464280 | Lot#:1814 Book:26 Pg:130 Sub:HIGHLAND LAKES 18TH SECTOR PHASE 1 | | | | 20161110000416500 | 11/10/2016 01:21:26 | FIRST COMMERCIAL | Grantee | MORTGAGE | SOUTH MICHAEL D | | | 20 | 20 | | Lot#:46 Book:20 Pg:20 Sub:SADDLE LAKE FARMS CONDOMINIUM | | | | 20161117000424080 | 11/17/2016 01:15:25 | FIRST COMMERCIAL | Grantee | MORTGAGE | STRENGTH JON P | | | 39 | 67 | | Lot#:23 Book:39 Pg:67 Sub:STAGG RUN | | | | 20161121000428060 | 11/21/2016 03:18:02 | FIRST COMMERCIAL | Grantee | MORTGAGE | COPPAGE JOEL ANN | | | 42 | 69 | | Lot#:31 Book:42 Pg:69 Sub:CREEKWATER PHASE TWO B | | | |
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