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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20130805000318370 | 08/05/2013 03:43:02 | FIRST COMMERCIAL | Grantee | MORTGAGE AMENDMENTS | WATERS JEFFREY | | | | | Instr #:20130509000193700 | | | | | 20130806000319410 | 08/06/2013 10:58:34 | FIRST COMMERCIAL | Grantee | MORTGAGE | WAITES WILLIAM | | | 38 | 26 | | Lot#:20-09 Book:38 Pg:26 Sub:MT LAUREL PHASE IIIB SECTOR 1 FINAL PLAT | | | | 20130819000338430 | 08/19/2013 01:25:58 | FIRST COMMERCIAL | Grantee | MORTGAGE AMENDMENTS | TROWBRIDGE RACHEL KENT | | | 9 | 86 | Instr #:20100915000301550 | Lot#:1110 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH SECTOR | | | | 20130820000339330 | 08/20/2013 10:25:41 | FIRST COMMERCIAL | Grantee | MORTGAGE | NSH CORP | | | 43 | 87 | | Lot#:46 Book:43 Pg:87 Sub:VILLAGE AT HIGHLAND LAKES KELHAM GROVE NEIGHBORHOOD | | | | 20130820000339740 | 08/20/2013 11:53:19 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | JPMORGAN CHASE BANK | | | 22 | 67 | Instr #:20031015000691420 | Lot#:204 Book:22 Pg:67 Sub:WEATHERLY WARWICK VILLAGE SECTOR 17 PHASE II AMENDED MAP | | | | 20130808000323850 | 08/08/2013 03:06:41 | FIRST COMMERCIAL | Grantee | MORTGAGE | FORD M ASHLEY | | | 37 | 48 | | Lot#:9 Book:37 Pg:48 Sub:VIEW AT INDIAN CREST | | | | 20130826000347860 | 08/26/2013 12:00:19 | FIRST COMMERCIAL | Grantee | MORTGAGE | BUTLER CHARLES | | | 36 | 102 | | Lot#:748 Book:36 Pg:102 Sub:RIVERWOODS 7TH SECTOR PHASE II FINAL PLAT | | | | 20130826000347870 | 08/26/2013 12:00:20 | FIRST COMMERCIAL | Grantee | MORTGAGE | BLEVINS DAVID | | | 11 | 85 | | Lot#:35 Book:11 Pg:85 Sub:SOUTHLAKE | | | | 20130820000339310 | 08/20/2013 10:25:39 | FIRST COMMERCIAL | Grantee | MORTGAGE | NSH CORP | | | 43 | 87 | | Lot#:33 Book:43 Pg:87 Sub:VILLAGE AT HIGHLAND LAKES KELHAM GROVE NEIGHBORHOOD | | | | 20130830000354370 | 08/30/2013 11:52:34 | FIRST COMMERCIAL | Grantor | SUBORDINATION AGREEMENT | JPMORGAN CHASE BANK | | | 20 | 20 | Instr #:20041112000621640 | Lot#:45 Book:20 Pg:20 Sub:SADDLE LAKE FARMS CONDOMINIUM | | | | 20130830000354940 | 08/30/2013 01:59:54 | FIRST COMMERCIAL | Grantee | MORTGAGE | CHAPMAN WILLIAM S | | | 33 | 121 | | Lot#:80 Book:33 Pg:121 Sub:CHESSER PLANTATION PHASE I SECTOR 2 AMENDED PLAT | | | |
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