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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20190703000238430 | 07/03/2019 08:21:56 | SOUTHPOINT BANK | Grantor | RELEASES | MORGAN JOHN R | | | | | Instr #:20101215000421100 | | | | | 20190703000238660 | 07/03/2019 08:44:11 | SOUTHPOINT BANK | Grantor | RELEASES | THURBER JOHN T | | | | | Instr #:20171016000374600 | | | | | 20190708000241700 | 07/08/2019 11:10:58 | SOUTHPOINT BANK | Grantor | RELEASES | FOSTER ALAN L | | | | | Instr #:20180508000155910 | | | | | 20190708000242890 | 07/08/2019 02:27:19 | SOUTHPOINT BANK | Grantor | RELEASES | MITCHELL RICHARD A | | | | | Instr #:20180412000122920 | | | | | 20190717000255320 | 07/17/2019 01:02:56 | SOUTHPOINT BANK | Grantor | RELEASES | SPROUL ROBERT GARDNER | | | | | Instr #:20140108000007340 | | | | | 20190725000266730 | 07/25/2019 01:54:44 | SOUTHPOINT BANK | Grantor | RELEASES | MCKAY JOHN LEE | | | | | Instr #:20140616000181900 | | | | | 20190702000236980 | 07/02/2019 01:25:44 | SOUTHPOINT BANK | Grantee | MORTGAGE | PARSONS JAMES J | | | 5 | 103 | | Lot#:5 Book:5 Pg:103 Sub:HICKORY HILLS | | | | 20190716000253610 | 07/16/2019 03:25:24 | SOUTHPOINT BANK | Grantee | MORTGAGE | COLEMAN JAMIE | | | 49 | 97 | | Lot#:331 Book:49 Pg:97 Sub:LAKE WILBORN PHASE 3 MIXED USE SUBDIVISION FINAL PLAT | | | | 20190719000257340 | 07/19/2019 10:33:37 | SOUTHPOINT BANK | Grantee | MORTGAGE | CLARIDY EDWARD L | | | 37 | 96 | | Lot#:4 Lot:A Book:37 Pg:96 Sub:HIDDEN MEADOWS AND ACREAGE RESURVEY | | | | 20190722000259330 | 07/22/2019 11:03:04 | SOUTHPOINT BANK | Grantee | MORTGAGE | SUMMERVILLE RYAN | | | 27 | 54 | | Lot#:121 Book:27 Pg:54 Sub:BUILDERS GROUP ADDITION TO THE GLEN AT STONEHAVEN PHASE ONE | | | | 20190722000260370 | 07/22/2019 03:57:34 | SOUTHPOINT BANK | Grantee | MORTGAGE | MAXWELL GAY D | | | 39 | 35 | | Lot#:68 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | | 20190722000260320 | 07/22/2019 03:49:26 | SOUTHPOINT BANK | Grantee | MORTGAGE | HARLEY NICHOLAS | | | 48 | 98 | | Lot#:B-113 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | | 20190715000251210 | 07/15/2019 01:24:10 | SOUTHPOINT BANK | Grantee | MORTGAGE | QUINN CHARLES L | | | 31 | 48 | | Lot#:2 Book:31 Pg:48 Sub:ARBOR HILL PHASE I FINAL PLAT | | | |
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