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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20130507000189220 | 05/07/2013 02:18:23 | PLATINUM MORTGAGE INC | Grantor | RELEASES | ROCKETT ADELIA T | | | | | Instr #:20120109000009490 | | | | | 20130517000204380 | 05/17/2013 10:56:09 | PLATINUM MORTGAGE INC | Grantor | RELEASES | KELLEY MITCHELL A | | | | | Instr #:20111227000389080 | | | | | 20130506000183790 | 05/06/2013 11:05:50 | PLATINUM MORTGAGE INC | Grantee | MORTGAGE | KELLEY MITCHELL A | | | 17 | 54 | | Lot#:38 Book:17 Pg:54 Sub:GREYSTONE 6TH SECTOR | | | | 20130510000194600 | 05/10/2013 11:46:30 | PLATINUM MORTGAGE INC | Grantee | MORTGAGE | BAILEY STANLEY C | | | 17 | 7 | | Lot#:35 Lot:A Book:17 Pg:7 Sub:RIDGE AT MEADOWBROOK FIRST SECTOR RESURVEY OF LOT 35 | | | | 20130513000196030 | 05/13/2013 10:27:30 | PLATINUM MORTGAGE INC | Grantee | MORTGAGE | MITCHELL MARILYNN D | | | 35 | 49 | | Lot#:46 Book:35 Pg:49 Sub:KINSALE GARDEN HOMES 1ST SECTOR AMENDED MAP | | | | 20130522000210660 | 05/22/2013 02:43:27 | PLATINUM MORTGAGE INC | Grantee | MORTGAGE | HILL ALAN | | | 20 | 150 | | Lot#:244 Book:20 Pg:150 Sub:HIGHLAND LAKES 2ND SECTOR | | | | 20130522000210700 | 05/22/2013 03:25:22 | PLATINUM MORTGAGE INC | Grantee | MORTGAGE | SENSABOY MARY ELIZABETH | | | 25 | 17 | | Lot#:6 Book:25 Pg:17 Sub:CARRINGTON SECTOR II | | | | 20130523000211890 | 05/23/2013 11:35:47 | PLATINUM MORTGAGE INC | Grantee | MORTGAGE | HOGAN WILLIAM M | | | 11 | 48 | | Lot#:50 Book:11 Pg:48 Sub:WILLOWBROOK | | | | 20130531000221880 | 05/31/2013 09:06:15 | PLATINUM MORTGAGE INC | Grantee | MORTGAGE | HALL J HUNTER | | | | | | Sec:17 Twn:22S Rng:3W Qt:NE BQt:NW Other:SEE INST | | | | 20130507000188220 | 05/07/2013 10:32:50 | PLATINUM MORTGAGE INC | Grantee | MORTGAGE | WILSON KEITH ALLAN | | | 18 | 113 | | Lot#:322 Book:18 Pg:113 Sub:FIELDSTONE PARK THIRD SECTOR PHASE I | | | | 20130508000190950 | 05/08/2013 01:20:04 | PLATINUM MORTGAGE INC | Grantee | MORTGAGE | WOOD CHARLES | | | 12 | 44 | | Lot#:46 Book:12 Pg:44 Sub:SANDPIPER TRAIL SECTOR II | | | |
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