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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20230210000035930 | 02/10/2023 11:15:10 | JONES MATTHEW H | Grantee | RELEASES | APCO EMPLOYEES CREDIT UNION | | | | | Instr #:20180315000083100 | | | | | 20230417000108610 | 04/17/2023 08:50:57 | JONES MATTHEW H | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 8 | 44 | | Lot#:31 Book:8 Pg:44 Sub:MEADOWBROOK 6TH SECTOR | | | | 20230512000140450 | 05/12/2023 10:06:08 | JONES MATTHEW H | Grantee | RELEASES | NORTH SHELBY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 8 | 44 | Instr #:20230417000108610 | Lot#:31 Book:8 Pg:44 Sub:MEADOWBROOK 6TH SECTOR | | | |
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