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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20220113000015750 | 01/13/2022 11:20:09 | SOUTHSTATE BANK | Grantee | MORTGAGE | CARROLL ASHLEY | | | 17 | 141 | | Lot#:34 Book:17 Pg:141 Sub:BROOKHOLLOW SECOND SECTOR | | | | 20220221000072920 | 02/21/2022 09:49:19 | SOUTHSTATE BANK | Grantee | MORTGAGE | LAMB JORDAN ASHLEY | | | 47 | 14 | | Lot#:311 Book:47 Pg:14 Sub:UNION STATION PHASE III | | | | 20220222000074780 | 02/22/2022 10:42:32 | SOUTHSTATE BANK | Grantee | MORTGAGE | MINIEX CHAD | | | 37 | 87 | | Lot#:48 Book:37 Pg:87 Sub:MAPLE RIDGE | | | | 20220426000171090 | 04/26/2022 02:44:57 | SOUTHSTATE BANK | Grantee | MORTGAGE | ASHCRAFT JOSHUA NATHANIEL | | | 24 | 72 | | Lot#:6 Book:24 Pg:72 Sub:TARA SECTOR ONE | | | | 20220104000002780 | 01/04/2022 01:16:04 | SOUTHSTATE BANK | Grantee | MORTGAGE | POTACZEK AMANDA | | | 0 | 0 | | Sec:6 Twn:20S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | | 20220104000003330 | 01/04/2022 02:21:43 | SOUTHSTATE BANK | Grantee | MORTGAGE | JUNKINS JASON CLAY | | | 34 | 116 | | Lot#:30-06 Book:34 Pg:116 Sub:HIGHLAND LAKES 30TH SECTOR | | | |
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