|
Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
---|
20210204000059040 | 02/04/2021 10:05:25 | US BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | RUSHMORE LOAN MANAGEMENT SERVICES LLC | | | | | | | | | | 20210204000059370 | 02/04/2021 11:28:29 | US BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | SELECT PORTFOLIO SERVICING INC | | | | | | | | | | 20210204000058670 | 02/04/2021 08:44:35 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C | | | 10 | 43 | | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD RESURVEY OF LOT 3 BLOCK 7 AMENDED MAP | | | | 20210204000059430 | 02/04/2021 11:37:47 | US BANK NATIONAL ASSOCIATION | Grantor | DEEDS | WEALTH CAP FUNDS LLC | | | 0 | 0 | | Lot#:6 Sub:WILSONS SUBDIVISION NO 1 TOWN OF MONTEVALLO | | | | 20210204000059520 | 02/04/2021 11:53:47 | US BANK NATIONAL ASSOCIATION | Grantee | NOTICE | WATER WORKS BOARD OF THE TOWN OF CALERA | | | | | | Other:SEE INST | | | | 20210209000066720 | 02/09/2021 09:45:34 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCINTIRE JEREMY W | | | 25 | 83 | | Lot#:65 Book:25 Pg:83 Sub:HIGH CHAPARRAL SECTOR 3 | | | | 20210217000078110 | 02/17/2021 10:05:08 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GALLAGHER ANTHONY | | | | | | Sec:30 Twn:20S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | | 20210217000079510 | 02/17/2021 01:14:06 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HILLMAN PAUL ERIC | | | 35 | 150 | | Lot#:4 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTATE 1ST SECTOR | | | |
Clicking on the Columns below will only sort the current page.
|